John 4:49

The nobleman saith unto him, Sir, come down ere my child die. THE NOBLEMAN SAITH UNTO HIM, SIR, COME DOWN ERE MY CHILD DIE. 'Ah! while we talk, my child is dying, and if Thou come not instantly, all will be over.' This was faith, but partial, and our Lord would perfect it. The man cannot believe the cure could be performed without the Physician coming to the patient-the thought of such a thing evidently never occurred to him. But Jesus will in a moment bring him up to this....

49._Sir, come down, ere my child die. _Since he perseveres in asking, and at length obtains what he wished, we may conclude that Christ did not reprove him in such a manner as if he intended altogether to reject him, and refused his prayers; but that he rather did so for the purpose of correcting that fault which obstructed the entrance of true faith. And we ought to remember — what I have formerly stated — that this was a general reproof of a whole people, and was not peculiarly addressed to one individual. In this manner, whatever is improper, or distorted, or superfluous, in our prayers, must be corrected or removed, that dangerous obstructions may be taken out of the way. Now courtiers are usually fastidious and haughty, and do not willingly submit to be treated with harshness; but it deserves notice, that this man, humbled by his necessitous case, and by the dread of losing his son,...

43-54 The father was a nobleman, yet the son was sick. Honours and titles are no security from sickness and death. The greatest men must go themselves to God, must become beggars. The nobleman did not stop from his request till he prevailed. But at first he discovered the weakness of his faith in the power of Christ. It is hard to persuade ourselves that distance of time and place, are no hinderance to the knowledge, mercy, and power of our Lord Jesus. Christ gave an answer of peace. Christ's saying that the soul lives, makes it alive. The father went his way, which showed the sincerity of his faith. Being satisfied, he did not hurry home that night, but returned as one easy in his own mind. His servants met him with the news of the child's recovery. Good news will meet those that hope in God's word. Diligent comparing the works of Jesus with his word, will confirm our faith. And the br...

Verse 49. _SIR, COME DOWN_, c.] He did not think our Lord could cure him without being _present_, and seems here to feel himself hurt, because our Lord did not come at his first entreaty. It is difficult for a _proud_ man, or a _man in office_, to humble himself, or to treat even God Almighty with proper respect. The spirit of this man seems not much unlike to that of Naaman the Syrian, 2 Kings 5:11....

COME DOWN ... - The earnestness of the nobleman evinces the deep and tender anxiety of a father. So anxious was he for his son that he was not willing that Jesus should delay a moment - not even to address the people. He still seems to have supposed that Jesus had no power to heal his son except he was present with him....

EXPOSITION JOHN 4:1 7. _The ministry and revelation of the Lord to those beyond the strict compass of the theocracy. _This passage describes an incident of consummate interest, and records a specimen of our Lord's intercourse with individuals, and the reaction of that instruction upon the disciples. The event is a solitary chink through which the light of historical fact falls upon an otherwise darkened and unknown period of the Saviour's life. When we skirt a forest we see at intervals, where by some accident of growth the light falls upon a narrow space, a miniature world of life and loveliness of every kind, suggesting what might happen if every square yard of the forest could receive a similar illumination. Every day of that wondrous life of Christ may have been equally full of meaning to some souls. "These things are written, that

THE NOBLEMAN SAITH UNTO HIM, SIR,.... Notwithstanding this reproof, and seeming denial, he presses him again, and addressing him in a handsome and courteous manner, importunately entreats him, saying: COME DOWN ERE MY SON DIE; here was faith with a mixture of unbelief; he believed that Christ was able to heal his son, but he still thought that his going down with him was necessary; that he must be corporeally present, and must lay his hands on him, or touch him, or speak, and command the distemper off, or something of this kind, and which must be done before he died; for otherwise, should he die first, all hope was then gone; he had no notion of Christ being able to raise him from the dead....

CHAPTER 4 _ 1. He Must Needs Pass Through Samaria. (John 4:1 .)_ 2. At Sychar's Well; Jesus and the Samaritan Woman. (John 4:6 .) 3. The Woman's Witness and the Believing Samaritans. (John 4:27 .) 4. His Return to Galilee. (John 4:43 .) 5. The Second Miracle, the Healing of the Nobleman's Son. (John 4:46 .) In the Gospel of Matthew the Lord told His disciples not to go into the way of the Gentiles and not to enter into any city of the Samaritans. (Matthew 10:5

THE HEALING OF THE SON OF THE KING'S OFFICER. The narrative is plain and needs little comment. The similarity of the story to Matthew 8:5 ff. (Luke 7:2 ff.) has often been noticed since the time of Irenæ us. The main points, healing at a distance, the father's faith, the healing at that hour (_cf._ Matthew 8:13) are the same. And many of the peculiarities may be designed to bring out the lesson it is meant to teach, the superiority of faith which believes because of the word to that which rests on miracle. The mention of Cana, not necessary from this point of view, suggests real knowledge. The seventh hour is not incompatible with yesterday. Jews reckoned the evening after sunset as belonging to the next day. We should say at one o-

SIR, COME DOWN ERE MY CHILD DIE. Fearing, by the Savior's reply, that he did not intend to grant his request, he makes an impassioned appeal. "Not. moment was to be lost. Soon it would be too late. Come down, at once, before the child is dead." Christ is educating his faith. It is made more complete by the next utterance....