Joshua 10:15

_AND THERE WAS NO DAY LIKE THAT BEFORE IT OR AFTER IT, THAT THE LORD HEARKENED UNTO THE VOICE OF A MAN: FOR THE LORD FOUGHT FOR ISRAEL._ No JFB commentary on these verses....

15._And Joshua returned, _etc This verse is not inserted in its proper place, (100) for shortly after the end of the battle is added, and the punishment inflicted on the kings, which was subsequent to the battle. We are then told of the encampment in Makkedah, and at last, in the end of the chapter, the return to Gilgal, which was introduced at the beginning without regard to the order of time, is repeated. Hence the narrative of the flight and concealment of the kings is connected with the former transactions. For having been informed during the heat of the battle that they were hiding in a cave, Joshua, fearing that if he were to set about capturing them, the others might escape, prudently contented himself with ordering the mouth of the cave to be blocked up with large stones, and setting sentinels over them, that being thus shut up, as it were in prison, they might at a fit time be b...

15-27 None moved his tongue against any of the children of Israel. This shows their perfect safety. The kings were called to an account, as rebels against the Israel of God. Refuges of lies will but secure for God's judgment. God punished the abominable wickedness of these kings, the measure of whose iniquity was now full. And by this public act of justice, done upon these ringleaders of the Canaanites in sin, he would possess his people with the greater dread and detestation of the sins of the nations that God cast out from before them. Here is a type and figure of Christ's victories over the powers of darkness, and of believers' victories through him. In our spiritual conflicts we must not be satisfied with obtaining some important victory. We must pursue our scattered enemies, searching out the remains of sin as they rise up in our hearts, and thus pursue the conquest. In so doing, th...

Verse Joshua 10:15. _AND JOSHUA RETURNED - UNTO THE CAMP TO GILGAL._] That the Israelitish army did not return to the camp at Gilgal till _after_ the hanging of the five kings and the destruction of their cities, is sufficiently evident from the subsequent parts of this chapter. When all this business was done, and not before, they returned unto the camp to Gilgal; see Joshua 10:43. This verse is omitted by the _Septuagint_ and by the _Anglo-Saxon_; and it does not appear to have existed in the ancient _hexaplar_ versions; it stands in its proper place in Joshua 10:43, and is not only useless where it is, but appears to be an encumbrance to the narrative. Should it be considered as genuine and in its...

These four verses seem to be a fragment or extract taken from some other and independent source and inserted into the thread of the narrative after it had been completed, and inserted most probably by another hand than that of the author of the Book of Joshua. It is probable that Joshua 10:12 and the first half of Joshua 10:13 alone belong to the Book of Jasher and are poetical, and that the rest of this passage is prose. The writer of this fragment seems to have understood the words of the ancient song literally, and believed that an astronomical miracle really took place, by which the motion of the heavenly bodies was for some hours suspended. (Compare also Ecclesiasticus 46:4.) So likewise believed the older Je

EXPOSITION THE BATTLE OF BETH-HORON, AND THE SUBJUGATION OF SOUTHERN PALESTINE.— JOSHUA 10:1 ADONI-ZEDEC (cf. Melchizedek in Genesis 14:18). The _name_ given to the king of Jerusalem was good enough, and no doubt was a survival of earlier and purer times. In the days of Melchizedek the name corresponded to the character. JERUSALEM. Hebrew, _Jerushalaim, _with the usual dual termination. It has been generally supposed to be the same with Salem, or rather Shalem, the city of which Melehizedek was king, and this is supported by the fact t

AND JOSHUA RETURNED, AND ALL ISRAEL WITH HIM, UNTO THE CAMP TO GILGAL. That is, he thought to have returned, had determined upon it, and prepared for it, but was prevented by hearing that the five kings had hid themselves in a cave at Makkedah; which he ordered to be stopped up till the people had finished the pursuit of their enemies, when he destroyed Makkedah, and which led him on to the conquest of other places before he returned; or else this verse stands not in its proper place, or is superfluous, since the same is expressed Joshua 10:43; after all the above mentioned was done; the Septuagint version leaves it out....

10. THE VICTORIOUS CONQUEST CHAPTER 10 _ 1. Adoni-zedec and his confederacy (Joshua 10:1)_ 2. The war (Joshua 10:7) 3. The miracle (Joshua 10:12) 4. The victory won (Joshua 10:16) 5. The five kings slain (Joshua 10:22) 6. Further conquests (Joshua 10:28) The name Jerusalem is mentioned here for the first time in the Bible. (Salem in...

DEFEAT AND DEATH OF THE FIVE KINGS. Here we have the account of the famous battle of Bethhoron. Five kings band themselves together against Gibeon; the Gibeonites send for help to Joshua, who comes upon the enemy suddenly and completely routs them. It is hardly necessary to say that the adjuration to the sun to stand still is purely poetical, and is to be compared with the words of Deborah's song, The stars in their courses fought against Sisera. The compiler of this book, however, took it as an actual prayer that was really granted, as is seen from the words, So the sun stood still in the midst of heaven. Mr. Stanley Cook would omit the third line and make the fourth line part of the appeal, which would then run, Sun, stand thou still at Gibeon, and thou, moon, on the valley of Aijalon, till Yahweh (not the people) hath avenged himself on his enemies. He also gives the interesting infor...

_And Joshua returned_ This is still apparently part of the quotation from the "Book of Jasher," for it is evident that Joshua did _not_return to Gilgal immediately after the battle of Gibeon. In the historical narrative this finds place in Joshua 10:43....