Joshua 7:13

_ISRAEL HATH SINNED, AND THEY HAVE ALSO TRANSGRESSED MY COVENANT WHICH I COMMANDED THEM: FOR THEY HAVE EVEN TAKEN OF THE ACCURSED THING, AND HAVE ALSO STOLEN, AND DISSEMBLED ALSO, AND THEY HAVE PUT IT EVEN AMONG THEIR OWN STUFF._ No JFB commentary on these verses....

13._Up, sanctify the people, _etc Although the word קדש has a more extensive meaning, yet as the subject in question is the expiation of the people, I have no doubt that it prescribes a formal rite of sanctification. Those, therefore, who interpret it generally as equivalent to _prepare, _do not, in my judgment, give it its full force. Nay, as they were now to be in a manner brought into the divine presence, there was need of purification that they might not come while unclean. It is also to be observed in regard to the method of sanctifying, that Joshua intimates to the people a legal purgation. But though the ceremony might be in itself of little consequence, it had a powerful tendency to arouse a rude people. The external offering must have turned their thoughts to spiritual cleanness, while their abstinence from things otherwise lawful reminded them of the very high and unblemished p...

10-15 God awakens Joshua to inquiry, by telling him that when this accursed thing was put away, all would be well. Times of danger and trouble should be times of reformation. We should look at home, into our own hearts, into our own houses, and make diligent search to find out if there be not some accursed thing there, which God sees and abhors; some secret lust, some unlawful gain, some undue withholding from God or from others. We cannot prosper, until the accursed thing be destroyed out of our hearts, and put out of our habitations and our families, and forsaken in our lives. When the sin of sinners finds them out, God is to be acknowledged. With a certain and unerring judgment, the righteous God does and will distinguish between the innocent and the guilty; so that though the righteous are of the same tribe, and family, and household with the wicked, yet they never shall be treated a...

Verse Joshua 7:13. _UP, SANCTIFY THE PEOPLE_] Joshua, all the time that God spake, lay prostrate before the ark: he is now commanded to get up, and sanctify the people, i.e., cause them to wash themselves, and get into a proper disposition to hear the judgment of the Lord relative to the late transactions....

EXPOSITION JOSHUA'S PRAYER AND GOD'S ANSWER.— JOSHUA 7:6 And Joshua rent his clothes. A token of grief usual among the Jews (see Genesis 37:29, 84; Genesis 44:13, etc. Knobel cites Le Genesis 21:10); and though Joshua was not the high priest, yet from his peculiar position he might be expected to adopt somewhat of the high priest's demeanour, and at least not to display this outward sign of grief without the strongest reason. The words "before the ark" are omitted in the LXX. And put dust o

UP, SANCTIFY THE PEOPLE,.... The word "up" not only signifies getting up from the ground on which he lay, but to bestir himself, and to be active in what he would now be enjoined and directed to do, and in the first place to "sanctify the people", that is, by giving them orders to do it themselves: AND SAY, SANCTIFY YOURSELVES AGAINST TOMORROW; either by some ceremonial ablutions, or by the performance of moral duties, as prayer, repentance, and good works; or rather, they were to "prepare" themselves, as the Targum and Kimchi interpret it, to get ready against the morrow, and expect to be thoroughly searched, in order to find out the person who had taken the accursed thing: FOR THUS SAITH THE LORD GOD OF ISRAEL, [THERE IS] AN ACCURSED THING IN THE MIDST OF THEE, O ISRAEL; an accursed person, who had taken of what was devoted to the Lord for his own use, and so accursed: thou canst no...

7. ACHAN'S SIN AND ISRAEL'S DEFEAT CHAPTER 7 _ 1. The defeat of Israel (Joshua 7:1)_ 2. The source of the defeat revealed (Joshua 7:6) 3. The transgressor found out (Joshua 7:16) 4. The judgment of Achan (Joshua 7:24) The insignificant place Ai brings defeat. Joshua sent men to view Ai. What authority was given to him to do so? There was no need to send spies once more, for the Lord had said, that the whole land was given to them. They report Ai a place without walls and recommend that only two or three thousand men be sent up. Defeat follows. Ai means “ruins.” It is mentioned for the first time in...

VII. ACHAN'S TRESPASS, ISRAEL'S DEFEAT, ACHAN'S PUNISHMENT. Joshua 7:1. The name should probably be Achar. The narrative presents no difficulties till the end of the chapter, where Achan's punishment is recorded. Joshua 7:2. Ai: probably 2 miles SE. of Bethel (p. 31). Joshua 7:9. And what wilt thou do for (or on account of) THY GREAT NAME? The meaning is that if Israel is destroyed there will be none to worship Yahweh; an interesting example of the ancient belief in the close connexion between the deity and his worshippers. Joshua 7:19. GIVE. LORD: _ i.e_., tell the truth, _cf._...

GOD. Hebrew. _Elohim_. App-4....

The Defeat before Ai. Joshua's Prayer 6. _And Joshua rent his clothes_ in token of sorrow and distress (comp. Leviticus 10:6; Leviticus 21:10). The clothes were torn in front over the breast, yet for not more than a handbreadth. In Patriarchal times we read of Reuben _rending his clothes_, because "Joseph was not in the pit" (Genesis 37:29); of Jacob _rending his clothes_, and "mourning for his son many days" (Genesis 37:34); of Joseph's brethren that they _rent their clothes_, when they found the cup in Benjamin's sack (G