Joshua 7:14

_ISRAEL HATH SINNED, AND THEY HAVE ALSO TRANSGRESSED MY COVENANT WHICH I COMMANDED THEM: FOR THEY HAVE EVEN TAKEN OF THE ACCURSED THING, AND HAVE ALSO STOLEN, AND DISSEMBLED ALSO, AND THEY HAVE PUT IT EVEN AMONG THEIR OWN STUFF._ No JFB commentary on these verses....

10-15 God awakens Joshua to inquiry, by telling him that when this accursed thing was put away, all would be well. Times of danger and trouble should be times of reformation. We should look at home, into our own hearts, into our own houses, and make diligent search to find out if there be not some accursed thing there, which God sees and abhors; some secret lust, some unlawful gain, some undue withholding from God or from others. We cannot prosper, until the accursed thing be destroyed out of our hearts, and put out of our habitations and our families, and forsaken in our lives. When the sin of sinners finds them out, God is to be acknowledged. With a certain and unerring judgment, the righteous God does and will distinguish between the innocent and the guilty; so that though the righteous are of the same tribe, and family, and household with the wicked, yet they never shall be treated a...

Verse Joshua 7:14. _YE SHALL BE BROUGHT ACCORDING TO YOUR TRIBES_] It has been a subject of serious inquiry in what manner and by what means the culpable _tribe, family, household_, and _individual_, were discovered. The _Jews_ have many conceits on the subject; the most rational is, that the tribes being, in their representatives, brought before the high priest, the stone on the breastplate gave immediate intimation by suddenly losing its lustre. According to them, this is what is termed consulting God by _Urim_ and _Thummim_. It is however most probable that the whole was determined by the _lot_; and that God chose this method to detect the guilty _tribe_, next the _family_, thirdly the _household_, and lastly the _individual._ This was nearly the plan pursued in the election of Saul by Samuel. "Now therefore," says he, "present yourselve...

THE LORD TAKETH - i. e. by lot. The Hebrew word for lot suggests that small stones, probably white and black ones, were used. These were probably drawn from a chest (compare the expressions in Joshua 18:11; Joshua 19:1). The lot was regarded as directed in its result by God (margin reference); and hence, was used on many important occasions by the Jews and by other nations in ancient times. For example: (1), for apportionment, as of Canaan among the twelve tribes Numbers 26:55; of the Levitical cities (Joshua 21:4 ff); of spoil or captives taken in war...

EXPOSITION JOSHUA'S PRAYER AND GOD'S ANSWER.— JOSHUA 7:6 And Joshua rent his clothes. A token of grief usual among the Jews (see Genesis 37:29, 84; Genesis 44:13, etc. Knobel cites Le Genesis 21:10); and though Joshua was not the high priest, yet from his peculiar position he might be expected to adopt somewhat of the high priest's demeanour, and at least not to display this outward sign of grief without the strongest reason. The words "before the ark" are omitted in the LXX. And put dust o

IN THE MORNING THEREFORE YE SHALL BE BROUGHT ACCORDING TO YOUR TRIBES,.... One or more of every tribe, according to the number of them, were to be brought the next morning before Joshua and the elders of Israel, the sanhedrim and council of the nation, and very probably the tabernacle, where they assembled for this purpose: AND IT SHALL BE, [THAT] THE TRIBE WHICH THE LORD TAKETH; how a tribe and so a family or household were taken is differently understood; what some of the Jewish writers say deserves no regard, as the detention of persons by the ark, or of the dulness of the stones in the Urim and Thummim: it seems best to understand the whole affair as done by casting lots x; so Josephus y and Ben Gersom; and they might in this way be said to be taken by the Lord, because the disposition of the lot is by him, Proverbs 16:33; now it is said, that the tribe that shoul

7. ACHAN'S SIN AND ISRAEL'S DEFEAT CHAPTER 7 _ 1. The defeat of Israel (Joshua 7:1)_ 2. The source of the defeat revealed (Joshua 7:6) 3. The transgressor found out (Joshua 7:16) 4. The judgment of Achan (Joshua 7:24) The insignificant place Ai brings defeat. Joshua sent men to view Ai. What authority was given to him to do so? There was no need to send spies once more, for the Lord had said, that the whole land was given to them. They report Ai a place without walls and recommend that only two or three thousand men be sent up. Defeat follows. Ai means “ruins.” It is mentioned for the first time in...

VII. ACHAN'S TRESPASS, ISRAEL'S DEFEAT, ACHAN'S PUNISHMENT. Joshua 7:1. The name should probably be Achar. The narrative presents no difficulties till the end of the chapter, where Achan's punishment is recorded. Joshua 7:2. Ai: probably 2 miles SE. of Bethel (p. 31). Joshua 7:9. And what wilt thou do for (or on account of) THY GREAT NAME? The meaning is that if Israel is destroyed there will be none to worship Yahweh; an interesting example of the ancient belief in the close connexion between the deity and his worshippers. Joshua 7:19. GIVE. LORD: _ i.e_., tell the truth, _cf._...

TAKETH. taketh [by lot], i.e. by the _Urim_ and _Thummim._ Sec note on Exodus 28:30 and Numbers 26:55. The _Urim_ stone bringing to "light" the guilty, and the Thummim declaring the "perfection" or innocence. MAN. geber. App-14....

The Defeat before Ai. Joshua's Prayer 6. _And Joshua rent his clothes_ in token of sorrow and distress (comp. Leviticus 10:6; Leviticus 21:10). The clothes were torn in front over the breast, yet for not more than a handbreadth. In Patriarchal times we read of Reuben _rending his clothes_, because "Joseph was not in the pit" (Genesis 37:29); of Jacob _rending his clothes_, and "mourning for his son many days" (Genesis 37:34); of Joseph's brethren that they _rent their clothes_, when they found the cup in Benjamin's sack (G