Joshua 7:21

_WHEN I SAW AMONG THE SPOILS A GOODLY BABYLONISH GARMENT, AND TWO HUNDRED SHEKELS OF SILVER, AND A WEDGE OF GOLD OF FIFTY SHEKELS WEIGHT, THEN I COVETED THEM, AND TOOK THEM; AND, BEHOLD, THEY ARE HID IN THE EARTH IN THE MIDST OF MY TENT, AND THE SILVER UNDER IT._ A goodly Babylonian garment, х_ 'ADERET_ (H155) _ SHIN`AAR_ (H8152)] - a mantle of Shinar. The plain of Shinar was in early times celebrated for its gorgeous robes, which were of brilliant and various colours, generally arranged in figured patterns, probably resembling those of modern Turkish carpets; and the colours were either interwoven in the loom or embroidered with the needle (see Rawlinson's 'Ancient Monarchies,' vol. 1:, p. 125). The robe which Achan had secreted was probably ornamented with idolatrous figures, which made it an "accursed thing." TWO HUNDRED SHEKELS OF SILVER - equi

16-26 See the folly of those that promise themselves secrecy in sin. The righteous God has many ways of bringing to light the hidden works of darkness. See also, how much it is our concern, when God is contending with us, to find out the cause that troubles us. We must pray with holy Job, Lord, show me wherefore thou contendest with me. Achan's sin began in the eye. He saw these fine things, as Eve saw the forbidden fruit. See what comes of suffering the heart to walk after the eyes, and what need we have to make this covenant with our eyes, that if they wander they shall be sure to weep for it. It proceeded out of the heart. They that would be kept from sinful actions, must mortify and check in themselves sinful desires, particularly the desire of worldly wealth. Had Achan looked upon these things with an eye of faith, he would have seen they were accursed things, and would have dreade...

Verse Joshua 7:21. _A GOODLY BABYLONISH GARMENT_] אדרת שנער _addereth_ _shinar_, a _splendid_ or _costly robe of Shinar_; but as Babylon or Babel was built in the plain of _Shinar_, the word has in general been translated _Babylon_ in this place. It is very probable that this was the robe of the king of Jericho, for the same word is used, Jonah 3:6, to express the royal robe, of the king of Nineveh which he laid aside in order to humble himself before God. _Bochart_ and _Calmet_ have shown at large that Babylonish robes were very splendid, and in high reputation. "They are," says Calmet, "generally allowed to have been of _various colours_, though some suppose they were _woven_ thus; others, that they were _embroidered_ with the _needle_

A GOODLY BABYLONIAN GARMENT - literally, “a robe or cloak of Shinar,” the plain in which Babylon was situated Genesis 10:10. It was a long robe such as was worn by kings on state occasions Jonah 3:6, and by prophets 1 Kings 19:13; Zechariah 13:4. The Assyrians were in early times famous for the manufacture of beautiful dyed and richly embroidered robes (compare Ezekiel 23:15). That such a robe should be found in a Canaanite city is natural enough. The productions of the far East found their way through Palestine both southwa

EXPOSITION THE DISCOVERY OF ACHAN'S SIN.— JOSHUA 7:16 THE FAMILY OF JUDAH. The expression מִשְׁפַתַת is remarkable. Many commentators would read מִשְׁפְחֹת, not without some MSS. authority. Keil objects that the Chaldee and Syriac have the singular. But the LXX. has κατὰ δήμους, and the Vulgate _juxta familias. _On the whole it seems more probable that as מִשְׁפַחַת occurs twice in this passage, it has been so pointed where the same letters occur for the third time, than that, with Peele, it means tribe (so also Gesenius and Winer); or that, as others suggest, it is used for _omnes _or _singulas genres. _See, however,...

WHEN I SAW AMONG THE SPOILS A GOODLY BABYLONISH GARMENT,.... One, as the Targum adds, for no more was taken; a garment made of Babylonish wool, as Jarchi; or a valuable garment made in Babylon, called "Shinar", for that is the word in the text, so Kimchi and Abarbinel; and Babylonian garments were in great esteem in other nations: Pliny says c Babylon was famous for garments interwoven with pictures of divers colours, and which gave name to them; and Plutarch d relates, that Cato in his great modesty, and being an enemy to luxury, having a Babylonish garment that came to him by inheritance, ordered it immediately to be sold: the Vulgate Latin version calls it a scarlet robe; and in some Jewish writings e it is interpreted, a garment of Babylonian purple, as if it only respected the colour; and purple and scarlet are sometimes promiscuously used and put for the same, see Matthew 27:28; an...

7. ACHAN'S SIN AND ISRAEL'S DEFEAT CHAPTER 7 _ 1. The defeat of Israel (Joshua 7:1)_ 2. The source of the defeat revealed (Joshua 7:6) 3. The transgressor found out (Joshua 7:16) 4. The judgment of Achan (Joshua 7:24) The insignificant place Ai brings defeat. Joshua sent men to view Ai. What authority was given to him to do so? There was no need to send spies once more, for the Lord had said, that the whole land was given to them. They report Ai a place without walls and recommend that only two or three thousand men be sent up. Defeat follows. Ai means “ruins.” It is mentioned for the first time in...

VII. ACHAN'S TRESPASS, ISRAEL'S DEFEAT, ACHAN'S PUNISHMENT. Joshua 7:1. The name should probably be Achar. The narrative presents no difficulties till the end of the chapter, where Achan's punishment is recorded. Joshua 7:2. Ai: probably 2 miles SE. of Bethel (p. 31). Joshua 7:9. And what wilt thou do for (or on account of) THY GREAT NAME? The meaning is that if Israel is destroyed there will be none to worship Yahweh; an interesting example of the ancient belief in the close connexion between the deity and his worshippers. Joshua 7:19. GIVE. LORD: _ i.e_., tell the truth, _cf._...

A. one. BABYLONISH. Hebrew. "of Shinar", i.e. of Babylonia. SHEKELS. See App-51. WEDGE. bar. Hebrew tongue: put by Figure of speech, _Metonymy_ (of Adjunct) for. coin of this shape (App-6). BEHOLD. Figure of speech _Asterismos,_ App-6). IT. Feminine. Probably referring to the garment....

The Discovery and Punishment of Achan 16. _brought Israel by their tribes_ Joshua first caused the heads of the tribes to come before the Ark, and lots were cast for them, and the lot fell upon Judah; then the heads of the clans of Judah were brought, and the lot fell upon the Zarhites; then the heads of the houses of the Zarhites were brought before the Ark, and the lot fell upon Zabdi; then the men of his house were brought, and the lot fell upon Achan, the son of Carmi....