Leviticus 15:10

_AND WHOSOEVER TOUCHETH ANY THING THAT WAS UNDER HIM SHALL BE UNCLEAN UNTIL THE EVEN: AND HE THAT BEARETH ANY OF THOSE THINGS SHALL WASH HIS CLOTHES, AND BATHE HIMSELF IN WATER, AND BE UNCLEAN UNTIL THE EVEN._ No JFB commentary on these verses....

EXPOSITION RUNNING ISSUES FROM THE HUMAN BODY. These are the fourth cause of ceremonial uncleanness. We are not to look for a moral basis for the regulation on account of any vicious habit connected with such issues. They are foul and repulsive, and simply for that reason they are causes of ceremonial uncleanness to those who suffer from them, and to those who crone in contact with persons suffering from them. LEVITICUS 15:2 The first case of an issue. It appears to be identical with the disease called by physicians gonorrhea, or, perhaps, blenorrhea (cf. Leviticus 22:4; Numbers 5:

AND WHOSOEVER TOUCHETH ANYTHING THAT WAS UNDER HIM SHALL BE UNCLEAN UNTIL THE EVEN,.... Either when lying along, or sitting, or riding, as in Leviticus 15:4; various are the traditions of the Jews concerning these things; if one that has an issue and a clean person sit together, in a ship, or on a beam, or ride together on a beast, though their garments do not touch, they are unclean, c. a: AND HE THAT BEARETH [ANY OF] THOSE THINGS that carries any of the above things from place to place, as his bed, his seat, his saddle, or anything on which he has lain, sat, or rode. SHALL WASH HIS CLOTHES, AND BATHE [HIMSELF] IN WATER, AND BE UNCLEAN UNTIL THE EVEN; Leviticus 15:5. a Misn. Zabim, c. 3. sect. 1. c. 4. sect. 5, 7....

5. CONCERNING ISSUES: MAN'S WEAKNESS AND DEFILEMENT CHAPTER 15 _ 1. The uncleanness of a man (Leviticus 15:1)_ 2. The uncleanness of a woman (Leviticus 15:19) The whole chapter shows the deplorable physical condition into which man has been plunged by sin. The issues mentioned were therefore an evidence of the presence of sin in man's nature with the curse upon it, and constitutes man and woman unclean in the sight of God. “Not only actions, from which we can abstain, but operations of nature which we cannot help, alike defile; defile in such a manner and degree as to require, even as voluntary acts of sin, the cleansing of water and the expiatory blood of a sin offering. One could not avoid many of the defilements mentioned in this chapter, but that made no differ

DISCHARGES FROM MALES. These are evidently regarded as abnormal. The greatest care is taken to mark the contagion arising from them. Keener precautions could not be taken with what is the most loathsome disease of our modern civilisation. The bed, the seat, anyone who has touched the bed or the seat or the afflicted person himself, or has been touched by his saliva, is infected. In each case of infection, washing and seclusion for the rest of the day is prescribed; wooden vessels are to be rinsed, earthenware (_cf. Leviticus 6:28_, Leviticus 11:33) to be destroyed. The infected person himself, however, when free, is simply to wait for a week, wash his clothes and his body in running water; on the next day he offers a sin offering and a burnt offering in resuming his intercourse with holy things.

AND BATHE HIMSELF IN WATER— Compare with Leviticus 15:11; Leviticus 15:21; Leviticus 15:27. REFLECTIONS.—The euphemism of the Scripture is beautiful, and to be imitated. Even when it speaks of evil things, it is in such a way as to avoid exciting evil ideas. The loathsome disease here mentioned, is usually the consequence and punishment of impurity, leaving a rotten carcass and a guilty conscience. It rendered a man incapable of appearing at the sanctuary, it made him to be shunned by every body around him; and whatever he touched was unclean. When he was healed, he washed; and when after seven days waiting he gave full confirmation of his cure, he might bring his sacrifice. Note;

SEXUAL UNCLEANNESS 15:1-33 LAWS RELATING TO TWO CASES OF DISEASE AND Two OF NATURAL CAUSE THE FIRST CASE 15:1-15 TEXT 15:1-15 1 And Jehovah spake unto Moses and to Aaron, saying, 2 Speak unto the children of Israel, and say unto them, When any man hath an issue out of his flesh, because of his issue he is unclean. 3 And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness. 4 Every bed whereon he that hath the issue lieth shall be unclean; and everything whereon he sitteth shall be unclean. 5 And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. 6 And he that sitteth on anything whereon he that hath the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the even. 7 And he that toucheth the flesh...

UNCLEANNESS CONNECTED WITH SEXUAL DISCHARGES The subject of this chapter is related to that of Leviticus 12 : see intro. there. Here three natural (Leviticus 15:16; Leviticus 15:18; Leviticus 15:19) and two abnormal (Leviticus 15:1; Leviticus 15:25) conditions are dealt with. Though not in themselves sinful, they render the person ceremonially unclean, and the enactments with respect to them would tend to purity of morals, being a reminder that all uncleanness is hateful to God, and that He is to be glorified in ou

LEVITICUS *WORSHIP THE *LORD IN THE BEAUTY OF *HOLINESS LEVITICUS _GORDON CHURCHYARD_ This commentary HAS BEEN through Advanced Checking. Words in boxes are from the Bible, except for the words in brackets (…). CHAPTER 15 _SECTION 4: LIQUIDS FROM THE BODY THAT MAKE PEOPLE *UNCLEAN, 15:1-33_ V1 The *LORD said (this) to Moses and to Aaron. V2 ‘Speak to the *Israelites. Say (this) to them. “If a liquid comes from a man’s body, (the liquid) is *unclean. V3 (The liquid) may continue to flow from his body or it may stop. In both cases, it will make

AND WHOSOEVER TOUCHETH ANY THING THAT WAS UNDER HIM. — That is, the seat in the palanquin on which the passenger sits. If touched by any one after the man with the issue has sat on it, he contracts defilement till sundown. AND HE THAT BEARETH ANY OF THOSE THINGS. — Better, _And he that beareth them._ That is, whoso carries the palanquin, with the patient in it, from one place to another, contracts defilement. (See Leviticus 11:28; Leviticus 11:40.)...