Leviticus 16:13

_AND AARON SHALL BRING THE BULLOCK OF THE SIN OFFERING, WHICH IS FOR HIMSELF, AND SHALL MAKE AN ATONEMENT FOR HIMSELF, AND FOR HIS HOUSE, AND SHALL KILL THE BULLOCK OF THE SIN OFFERING WHICH IS FOR HIMSELF:_ Aaron shall bring the bullock ..., х_ WªHIQRIYB_ (H7126)] - shall offer or present (cf. Leviticus 16:6; Leviticus 16:9; Leviticus 16:20). This act must have been a solemn and impressive part of the ceremonial. In this formal presentation of the destined victims there was a silent but significant declaration of the common consciousness of demerit on the part of all-priests as well as people requiring an atonement, and engaging in the religious

1-14 Without entering into particulars of the sacrifices on the great day of atonement, we may notice that it was to be a statute for ever, till that dispensation be at an end. As long as we are continually sinning, we continually need the atonement. The law of afflicting our souls for sin, is a statue which will continue in force till we arrive where all tears, even those of repentance, will be wiped from our eyes. The apostle observes it as a proof that the sacrifices could not take away sin, and cleanse the conscience from it, that in them there was a remembrance made of sin every year, upon the day of atonement, Hebrews 10:1; Hebrews 10:3. The repeating the sacrifices, showed there was in them but a feeble effort toward making atonement; this could be done only by offering up the body of Christ once for all; an...

It is important, in reference to the meaning of the day of atonement, to observe the order of the rites as they are described in these verses. Leviticus 16:12 A CENSER - See Exodus 25:38 note. THE ALTAR BEFORE THE LORD - i. e. the altar of burnt-offering on which the fire was always burning. Leviticus 16:14 The high priest must have come out from the most holy place to fetch the blood, leaving the censer smoking within, and then have entered again within the veil. He sprinkled the blood seven times upon the mercy-seat, on its east side (not “eastward”), a

PART III. SECTION II. EXPOSITION THE CEREMONIAL PURIFICATION OF THE WHOLE CONGREGATION ON THE GREAT DAY OF ATONEMENT. This chapter, containing the account of the institution of the ceremonial to be used on the Day of Atonement, would take its place chronologically immediately after the tenth chapter, for the instructions conveyed in it were delivered to Moses _"after the death of the two sons of Aaron, when they offered before the Lord and died" _(Leviticus 16:1), when the fate of Nadab and Abihu would naturally have led Aaron to desire a more perfect knowledge than had

AND HE SHALL PUT THE INCENSE UPON THE FIRE BEFORE THE LORD,.... Both the incense and burning coals of fire being carried within the vail, the incense was put upon the coals, and so it burned before the Lord, whose seat was between the cherubim; and from whence it appears, that this was done, not without but within the vail: the Sadducees under the second temple would have it, that the incense was put upon the fire without the vail, wherefore the high priest, on the evening of this day, was sworn by the messengers of the sanhedrim not to make any alteration in what they should say to him; and this oath was given him in the house of Abtines, where the incense was made, with a special respect to that, since it being within the vail, they could not see it performed: the manner of his performance of this part of his service is thus related; he went in between the rails, till he came to the no...

Leviticus 16:1. _And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died; and the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat._ The way into the heavenly places was not yet made manifest; the inner shrine, called the holy of holies, was specially guarded from human access. No one could have said in those days, «Let us come boldly unto the throne of grace,» for only the high priest could approach the mercy seat at all, and he must go within the vail strictly in accordance with the instructions given to Moses by the Lord. Nadab and Abihu appear to have entered into the presence of God wrongfully. They had probably been drinking, for th

IV. THE DAY OF ATONEMENT: IN THE HOLIEST 1. The Day of Atonement CHAPTER 16 _ 1. The command how Aaron was to enter (Leviticus 16:1)_ 2. The presentation of the offerings (Leviticus 16:6) 3. The blood carried into the Holiest (Leviticus 16:11) 4. The scapegoat (Leviticus 16:20) 5. Aaron's burnt offering and that for the people (Leviticus 16:23) 6. The ceremony outside of the camp ...

ATONEMENT RITE FOR HIGH PRIEST AND HIS FAMILY. The holy place within the veil, _i.e._ the inner of the two compartments of the shrine, is not to be entered at will, but only on New Year's Day (Leviticus 16:29). Otherwise the intruder would be killed by the Shekinah which dwelt there in solitary majesty. (For the veil, see Exodus 26:31 *; for the mercy-seat, see Exodus 25:17 ff.*) The priest, wearing less ornate robes than at his consecration (Leviticus 8:7 ff.), presents the bullock as his own sin offering, and the two goats; on these he casts lots (to make atonement for him ...

_the testimony_ - _çduth_, always with the definite article, except in the Psalms. This was something put into the ark, Exodus 25:16; Exodus 25:21; Exodus 40:20; cp. -which I shall give thee," Exodus 25:16, with Exodus 31:18, -And he gave unto Moses … the two tables of the testimony." They are so called Exodus 32:15, and are identified with the first tables on which the ten words were written,...

HE SHALL PUT THE INCENSE, &C.— The bullock being slain, the high-priest was to take some of the blood of it into the holy of holies, bearing in his hand a censer with incense burning upon it, to prevent him from seeing the mercy-seat, lest the Divine Presence should be too bright for him, and occasion his death: and, accordingly, the Jews tell us, that he entered side-ways, not daring to look directly upon the glory of the place; and that, having filled the sanctuary with a cloud of smoke, he went out backward, having his face directed to the mercy-seat: this done, he was to sprinkle the blood seven times upon the mercy-seat. Ainsworth well observes, that the burning of incense, preceding the sprinkling of the blood, served as a preparation to the high-priest's admission into the holy place by prayer; which, as we have before observed, was figured by incense, and with which it was accomp...