Leviticus 16:26

_AND AARON SHALL COME INTO THE TABERNACLE OF THE CONGREGATION, AND SHALL PUT OFF THE LINEN GARMENTS, WHICH HE PUT ON WHEN HE WENT INTO THE HOLY PLACE, AND SHALL LEAVE THEM THERE:_ Aaron shall come into the tabernacle. On the dismissal of the scape-goat the high priest prepared for the important parts of the service which still remained; and for the performance of these he laid aside his plain linen clothes, and having bathed himself in water, he assumed his pontifical dress. Thus gorgeously attired, he went to present the burnt offerings which were prescribed for himself and the people, consisting of the two kids which had been brought with the sin offerings, but reserved until now. The fat was ordered to be burnt upon the altar, the rest of the carcasses to be cut down and given to some priestly attendants to burn without the camp, in conformity with the general law for the sin offerin...

26._And he that let the goat go. _Since this goat was the outcast ( κάθαπμα) of God’s wrath, and devoted to His curse, he who led it away is commanded to wash his person and his clothes, as if he were a partaker in its defilement. By this symbol the faithful were reminded how very detestable is their iniquity, so that they might, be affected with increasing dread, whenever they considered what they deserved. For when they saw a man forbidden to enter the camp because he was polluted by simply touching the goat, they must needs reflect how much wider was the alienation between God and themselves, when they bore upon them an uncleanness not contracted elsewhere, but procured by their own sin. The same may be said of him who burned the skin, the flesh, and the dung of the bullock and the goat. We have elsewhere seen that these remnants were carried out of the camp in token of abomination. A...

15-34 Here are typified the two great gospel privileges, of the remission of sin, and access to God, both of which we owe to our Lord Jesus. See the expiation of guilt. Christ is both the Maker and the Matter of the atonement; for he is the Priest, the High Priest, that makes reconciliation for the sins of the people. And as Christ is the High Priest, so he is the Sacrifice with which atonement is made; for he is all in all in our reconciliation to God. Thus he was figured by the two goats. The slain goat was a type of Christ dying for our sins; the scape-goat a type of Christ rising again for our justification. The atonement is said to be completed by putting the sins of Israel upon the head of the goat, which was sent away into a wilderness, a land not inhabited; and the sending away of the goat represented the free and full remission of their sins. He shall bear upon him all their in...

Verse Leviticus 16:26. _HE THAT LET GO THE GOAT - SHALL WASH, C._] Not only the person who led him away, but the priest who consecrated him, was reputed unclean, because the goat himself was unclean, being considered as bearing the sins of the whole congregation. On this account both the priest and the person who led him to the wilderness were obliged to wash their clothes and bathe themselves, before they could come into the camp....

Both he who led away the goat, and he who burned the parts of the sin-offerings had to purify themselves. They who went out of the camp during a religious solemnity incurred uncleanness; hence, the need of purification. Leviticus 16:27 SHALL BURN IN THE FIRE - i. e., consume in the fire, not burn sacrificially. See Leviticus 1:9....

PART III. SECTION II. EXPOSITION THE CEREMONIAL PURIFICATION OF THE WHOLE CONGREGATION ON THE GREAT DAY OF ATONEMENT. This chapter, containing the account of the institution of the ceremonial to be used on the Day of Atonement, would take its place chronologically immediately after the tenth chapter, for the instructions conveyed in it were delivered to Moses _"after the death of the two sons of Aaron, when they offered before the Lord and died" _(Leviticus 16:1), when the fate of Nadab and Abihu would naturally have led Aaron to desire a more perfect knowledge than had

AND HE THAT LET GO THE GOAT FOR THE SCAPEGOAT,.... Or unto Azazel; who or what Azazel is, Leviticus 16:10 and Leviticus 16:21; for the goat and Azazel are different, not the same, nor to be confounded as they are in our version: SHALL WASH HIS CLOTHES, AND BATHE HIMSELF IN WATER; in forty seahs of water, according to the Targum of Jonathan; so unclean was this person reckoned by what he had to do with the goat sent away by him; which, in a typical and ceremonial sense, had all the sins of the people of Israel on it: and he and his garments were defiled as soon as he could be said to be letting go; and that was, as Gersom says, as soon as he was out of the city; for as long as he was in the city he was in the place from whence the motion was made, but as soon as he

Leviticus 16:1. _And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died; and the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat._ The way into the heavenly places was not yet made manifest; the inner shrine, called the holy of holies, was specially guarded from human access. No one could have said in those days, «Let us come boldly unto the throne of grace,» for only the high priest could approach the mercy seat at all, and he must go within the vail strictly in accordance with the instructions given to Moses by the Lord. Nadab and Abihu appear to have entered into the presence of God wrongfully. They had probably been drinking, for th

IV. THE DAY OF ATONEMENT: IN THE HOLIEST 1. The Day of Atonement CHAPTER 16 _ 1. The command how Aaron was to enter (Leviticus 16:1)_ 2. The presentation of the offerings (Leviticus 16:6) 3. The blood carried into the Holiest (Leviticus 16:11) 4. The scapegoat (Leviticus 16:20) 5. Aaron's burnt offering and that for the people (Leviticus 16:23) 6. The ceremony outside of the camp ...

LEVITICUS 16. THE DAY OF ATONEMENT (see p. 104). The introduction (Leviticus 16:1) shows, by its reference to Leviticus 10:1, that Leviticus 16 originally followed Leviticus 10:7; _i.e._ after the law for the High Priest's consecration came the law of his entrance into the holy place. It is possible that the kernel of Leviticus 16 is this law of the High Priest's entrance (Leviticus 16:1; Leviticus 16:6; Leviticus 16:12;...