Leviticus 25:12

_FOR IT IS THE JUBILE; IT SHALL BE HOLY UNTO YOU: YE SHALL EAT THE INCREASE THEREOF OUT OF THE FIELD._ Ye shall eat the increase thereof ... All that the ground yielded spontaneously during that period might be eaten for their necessary subsistence; but no persons were at liberty to hoard or form a private stock in reserve....

8-22 The word "jubilee" signifies a peculiarly animated sound of the silver trumpets. This sound was to be made on the evening of the great day of atonement; for the proclamation of gospel liberty and salvation results from the sacrifice of the Redeemer. It was provided that the lands should not be sold away from their families. They could only be disposed of, as it were, by leases till the year of jubilee, and then returned to the owner or his heir. This tended to preserve their tribes and families distinct, till the coming of the Messiah. The liberty every man was born to, if sold or forfeited, should return at the year of jubilee. This was typical of redemption by Christ from the slavery of sin and Satan, and of being brought again to the liberty of the children of God. All bargains ought to be made by this rule, "Ye shall not oppress one another," not take advantage of one another's...

The land was to be divided by lot among the families of the Israelites when the possession of it was obtained. Numbers 26:52; Numbers 33:54, etc. At the end of every seventh sabbatical cycle of years, in the year of Jubilee, each field or estate that might have been alienated was to be restored to the family to which it had been originally allotted. Leviticus 25:8 SEVEN SABBATHS OF YEARS - seven weeks of years. Leviticus 25:9 CAUSE THE TRUMPET OF THE JUBILE TO SOUND - Rather, cause the sound of the cornet t

EXPOSITION The subject of the sacred seasons is taken up again in this chapter, after the parenthetical insertion of Leviticus 24:1. There remain the septennial festive season and that of the half-century—the sabbatical year and the jubilee. The sabbatical year was instituted not for any supposed physical benefit accruing from it to the land, but, first, as serving for a link between the sabbath and the jubilee by means of the sacred number seven—the sabbatical year being the seventh year, and the jubilee being the year following the seven-times-seventh year; and secondly, and chiefly, as enforcing the lesson of the weekly sabbath in a manner that could not be overlooked, and symbolically, teaching the universal application of the sabbatical law, even where physical needs were not concerned, and in that way suggesting the expectation of a rest to be hereafter attain

FOR IT IS THE JUBILEE, IT SHALL BE HOLY,.... Men being restored to their liberty, possessions, and families, it must be matter of joy to them, and therefore this year was to be separated from all others, and devoted to the ends and uses before mentioned; and men were to live upon the spontaneous productions of the earth, without any tillage of land, or cultivation of vines, c. YE SHALL EAT THE INCREASE THEREOF OUT OF THE FIELD they were not to reap corn, and gather grapes and olives, and bring them into their barns and storehouses, as in other years; but were to go out every day into their fields, and gather for present use, and all were common to all sorts of men, and to cattle, as in the sabbatical year; Leviticus 25:7....

Leviticus 25:1. _And the LORD spake unto Moses in mount Sinai, saying, Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD._ The Jews had much rest provided for them. If they had had faith enough to obey God's commands, they might have been the most favored of people; but they were not a spiritual people, and the Lord often had to lament their disobedience as in the words recorded by Isaiah, «O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.» Leviticus 25:3. Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; but in the seventh year shall

4. THE SABBATIC YEAR AND THE YEAR OF JUBILEE CHAPTER 25 _ 1. The Sabbatic year (Leviticus 25:1)_ 2. The jubilee (Leviticus 25:8) 3. The jubilee and the land (Leviticus 25:13) 4. The jubilee and the dwelling houses (Leviticus 25:29) 5. The jubilee, the poor and the bondmen (Leviticus 25:35) This is the great restoration chapter in Leviticus. All is connected preeminently with Israel's land. The application, which has been made, that this chapter foreshadows a universal res

THE YEAR OF JUBILE. This law contains two large provisions, the return of estates to their original owners, and the liberation of Hebrew slaves, both in the fiftieth year. It also contains a section which refers to the sabbatical year (Leviticus 25:17) and a law against the exploitation of poor Israelites (Leviticus 25:35). Of these the second at least (as perhaps the first) belongs to H. With the law of Jubile the case is different (see p. 102). A right of redemption certainly did exist (_cf._ Ruth 3 and Jeremiah 32:7, and the reference to the year of liberty, Ezekiel 46:17); but where we should have expected a re

HOLY. See note on Exodus 3:5....

The 50th year or year of Jubile. In each such year landed property shall revert to its original owner, and the price to be paid in buying and selling such possessions shall be estimated in accordance with the distance of the transaction from that year....