Leviticus 25:39

_AND IF THY BROTHER THAT DWELLETH BY THEE BE WAXEN POOR, AND BE SOLD UNTO THEE; THOU SHALT NOT COMPEL HIM TO SERVE AS A BONDSERVANT:_ If thy brother ... be waxen poor, and be sold unto thee, х_ 'AACHIYKAA_ (H251) _ `IMAAK_ (H5973), thy neighbour]. An Israelite might be compelled, through misfortune, not only to mortgage his inheritance, but himself х_ WªNIMKAR_ (H4376)] - not, be sold but sell himself (cf. 2 Kings 4:1; Nehemiah 5:6; Isaiah 50:1; Isaiah 58:6;...

39._And if thy brother_. He now proceeds further, _i e_. , that one who has bought his brother should treat him with humanity, and not otherwise than a hired servant. We have seen, indeed, just above, that the labor of a slave is estimated at twice as much, because the humanity of his master will never go so far as to indulge or spare his slave as if he were a hireling. It is not, therefore, without reason that God puts a restraint upon that rule, which experience shows to have been often tyrannical. Still He prescribes no more than heathen philosophers did, (150) viz., that masters should treat their slaves like hired servants. And this principle of justice ought to prevail towards all without exception; but since it was difficult to prescribe the same rule respecting strangers as respecting their brethren, a special law is enacted, that at least _they _should observe moderation towards...

39-55 A native Israelite, if sold for debt, or for a crime, was to serve but six years, and to go out the seventh. If he sold himself, through poverty, both his work and his usage must be such as were fitting for a son of Abraham. Masters are required to give to their servants that which is just and equal, Colossians 4:1. At the year of jubilee the servant should go out free, he and his children, and should return to his own family. This typified redemption from the service of sin and Satan, by the grace of God in Christ, whose truth makes us free, John 8:32. We cannot ransom our fellow-sinners, but we may point out Christ to them; while by his grace our lives may adorn his gospel, express our love, show our gratitude, and glorify his holy name....

The law here appears harmoniously to supplement the earlier one in Exodus 21:1. It was another check applied periodically to the tyranny of the rich. Compare Jeremiah 34:8....

EXPOSITION The subject of the sacred seasons is taken up again in this chapter, after the parenthetical insertion of Leviticus 24:1. There remain the septennial festive season and that of the half-century—the sabbatical year and the jubilee. The sabbatical year was instituted not for any supposed physical benefit accruing from it to the land, but, first, as serving for a link between the sabbath and the jubilee by means of the sacred number seven—the sabbatical year being the seventh year, and the jubilee being the year following the seven-times-seventh year; and secondly, and chiefly, as enforcing the lesson of the weekly sabbath in a manner that could not be overlooked, and symbolically, teaching the universal application of the sabbatical law, even where physical needs were not concerned, and in that way suggesting the expectation of a rest to be hereafter attain

AND IF THY BROTHER [THAT DWELLETH] BY THEE BE WAXEN POOR,.... The above laws and instructions seem designed to prevent such extreme poverty as obliged to what follows, namely, a brother being sold either to an Israelite or to a stranger, by relieving his wants or lending him money; but when these were insufficient to support him, and keep him from sinking into the lowest state of distress and misery, then he was obliged to be sold, as follows: AND BE SOLD UNTO THEE; either by himself, being ready to starve and perish, or by the sanhedrim, having stolen something, as Aben Ezra observes; in such a case the civil magistrate had a power of selling a man, Exodus 22:3; THOU SHALL NOT COMPEL HIM TO SERVE AS A BONDSERVANT; such as were Heathens, and bought of them, or taken in war and made slaves of; but an Israelite sold was not to serve as they, either with resp

4. THE SABBATIC YEAR AND THE YEAR OF JUBILEE CHAPTER 25 _ 1. The Sabbatic year (Leviticus 25:1)_ 2. The jubilee (Leviticus 25:8) 3. The jubilee and the land (Leviticus 25:13) 4. The jubilee and the dwelling houses (Leviticus 25:29) 5. The jubilee, the poor and the bondmen (Leviticus 25:35) This is the great restoration chapter in Leviticus. All is connected preeminently with Israel's land. The application, which has been made, that this chapter foreshadows a universal res

An extension of Exodus 21:2 *, Deuteronomy 15:12 *, from the master's point of view, substituting for slavery proper a mild kind of serfdom, but for the seventh year the fiftieth. To foreign slaves, however, the law is not to apply (_cf._ Deuteronomy 15:3; Deuteronomy 23:20). _Cf._ Johns, C. H. W., _Relations between Laws of Babylonia and Laws of Hebrews_, pp. 41ff. On slavery in Israel see p. 110....

SOLD, as in 2 Kings 4:1....

_Prohibition of permanent servitude of one Israelite to another_(H and P mixed, the former probably preponderating) This case was to be subject to the operation of the law of Jubile, Moreover, the Israelite so bought shall not be compelled to work as a slave, but only under such conditions as befit a sojourner or hired servant. Leviticus 25:42 adds the reason (cp. Leviticus 25:13_; Leviticus 25:55_). On the other hand slaves bought from persons of other nations, or from foreigners sojourning in the land, were to be bondservants in the strictest sense of the word. For the differences between the law on these subjects and that in...