Leviticus 25:43

_AND IF THY BROTHER THAT DWELLETH BY THEE BE WAXEN POOR, AND BE SOLD UNTO THEE; THOU SHALT NOT COMPEL HIM TO SERVE AS A BONDSERVANT:_ If thy brother ... be waxen poor, and be sold unto thee, х_ 'AACHIYKAA_ (H251) _ `IMAAK_ (H5973), thy neighbour]. An Israelite might be compelled, through misfortune, not only to mortgage his inheritance, but himself х_ WªNIMKAR_ (H4376)] - not, be sold but sell himself (cf. 2 Kings 4:1; Nehemiah 5:6; Isaiah 50:1; Isaiah 58:6;...

39-55 A native Israelite, if sold for debt, or for a crime, was to serve but six years, and to go out the seventh. If he sold himself, through poverty, both his work and his usage must be such as were fitting for a son of Abraham. Masters are required to give to their servants that which is just and equal, Colossians 4:1. At the year of jubilee the servant should go out free, he and his children, and should return to his own family. This typified redemption from the service of sin and Satan, by the grace of God in Christ, whose truth makes us free, John 8:32. We cannot ransom our fellow-sinners, but we may point out Christ to them; while by his grace our lives may adorn his gospel, express our love, show our gratitude, and glorify his holy name....

Verse Leviticus 25:43. _THOU SHALT NOT RULE OVER HIM WITH RIGOUR_] What is rigorous service? "Service which is not _determined_, and service whereof _there is no need_." This is the definition given by the Jews; but much more is implied in this command than is expressed here. Labour beyond the person's strength, or labour too long continued, or in unhealthy or uncomfortable places and circumstances, or without sufficient food, c., is _labour_ _exacted with rigour_, and consequently inhuman and this law is made, not for the Mosaic dispensation and the Jewish people, but for every dispensation and for every people under heaven....

FEAR THY GOD - Yahweh was the Lord and Master of His people. To treat a Hebrew as a slave was therefore to interfere with the rights of Yahweh. Compare Romans 14:4....

EXPOSITION The subject of the sacred seasons is taken up again in this chapter, after the parenthetical insertion of Leviticus 24:1. There remain the septennial festive season and that of the half-century—the sabbatical year and the jubilee. The sabbatical year was instituted not for any supposed physical benefit accruing from it to the land, but, first, as serving for a link between the sabbath and the jubilee by means of the sacred number seven—the sabbatical year being the seventh year, and the jubilee being the year following the seven-times-seventh year; and secondly, and chiefly, as enforcing the lesson of the weekly sabbath in a manner that could not be overlooked, and symbolically, teaching the universal application of the sabbatical law, even where physical needs were not concerned, and in that way suggesting the expectation of a rest to be hereafter attain

THOU SHALT NOT RULE OVER HIM WITH RIGOUR,.... As the Egyptians ruled over the Israelites, and made them to serve, Exodus 1:13; where the same word is used as here, and seems designed to put them in mind of it, that so they might abstain from such usage of their brethren, which they had met with from their most cruel enemies; it signifies tyranny and oppression, treating them with great severity, laying hard and heavy tasks and burdens upon them they could not bear; enjoining them things they could not perform, and ordering them to do what were unnecessary, and without any limitation with respect to time: BUT SHALT FEAR THY GOD; that has been good to thee, and has brought thee out of hard and rigorous bondage in Egypt; and which should be remembered with thankfulness, and they should fear to offend so good a God by using a brother cruelly....

FEAR (_ See Scofield) - (Psalms 19:9). _...

4. THE SABBATIC YEAR AND THE YEAR OF JUBILEE CHAPTER 25 _ 1. The Sabbatic year (Leviticus 25:1)_ 2. The jubilee (Leviticus 25:8) 3. The jubilee and the land (Leviticus 25:13) 4. The jubilee and the dwelling houses (Leviticus 25:29) 5. The jubilee, the poor and the bondmen (Leviticus 25:35) This is the great restoration chapter in Leviticus. All is connected preeminently with Israel's land. The application, which has been made, that this chapter foreshadows a universal res

An extension of Exodus 21:2 *, Deuteronomy 15:12 *, from the master's point of view, substituting for slavery proper a mild kind of serfdom, but for the seventh year the fiftieth. To foreign slaves, however, the law is not to apply (_cf._ Deuteronomy 15:3; Deuteronomy 23:20). _Cf._ Johns, C. H. W., _Relations between Laws of Babylonia and Laws of Hebrews_, pp. 41ff. On slavery in Israel see p. 110....

_Prohibition of permanent servitude of one Israelite to another_(H and P mixed, the former probably preponderating) This case was to be subject to the operation of the law of Jubile, Moreover, the Israelite so bought shall not be compelled to work as a slave, but only under such conditions as befit a sojourner or hired servant. Leviticus 25:42 adds the reason (cp. Leviticus 25:13_; Leviticus 25:55_). On the other hand slaves bought from persons of other nations, or from foreigners sojourning in the land, were to be bondservants in the strictest sense of the word. For the differences between the law on these subjects and that in...