Leviticus 25:16

_AND IF THOU SELL OUGHT UNTO THY NEIGHBOUR, OR BUYEST OUGHT OF THY NEIGHBOUR'S HAND, YE SHALL NOT OPPRESS ONE ANOTHER:_ No JFB commentary on these verses....

8-22 The word "jubilee" signifies a peculiarly animated sound of the silver trumpets. This sound was to be made on the evening of the great day of atonement; for the proclamation of gospel liberty and salvation results from the sacrifice of the Redeemer. It was provided that the lands should not be sold away from their families. They could only be disposed of, as it were, by leases till the year of jubilee, and then returned to the owner or his heir. This tended to preserve their tribes and families distinct, till the coming of the Messiah. The liberty every man was born to, if sold or forfeited, should return at the year of jubilee. This was typical of redemption by Christ from the slavery of sin and Satan, and of being brought again to the liberty of the children of God. All bargains ought to be made by this rule, "Ye shall not oppress one another," not take advantage of one another's...

THE NUMBER OF YEARS OF THE FRUITS - i. e. according to the number of harvests. The average value of a yearly crop might of course be estimated, and the sabbatical years were to be deducted from the series....

EXPOSITION The subject of the sacred seasons is taken up again in this chapter, after the parenthetical insertion of Leviticus 24:1. There remain the septennial festive season and that of the half-century—the sabbatical year and the jubilee. The sabbatical year was instituted not for any supposed physical benefit accruing from it to the land, but, first, as serving for a link between the sabbath and the jubilee by means of the sacred number seven—the sabbatical year being the seventh year, and the jubilee being the year following the seven-times-seventh year; and secondly, and chiefly, as enforcing the lesson of the weekly sabbath in a manner that could not be overlooked, and symbolically, teaching the universal application of the sabbatical law, even where physical needs were not concerned, and in that way suggesting the expectation of a rest to be hereafter attain

ACCORDING TO THE MULTITUDE OF YEARS THOU SHALT INCREASE THE PRICE THEREOF,.... More was to be asked and required, and should be given for an estate, when, for instance, there were thirty years to the year of jubilee, than when there were but twenty; AND ACCORDING TO THE FEWNESS OF YEARS THOU SHALT DIMINISH THE PRICE OF IT; if it wanted but five, or six, or ten years unto it, then, in proportion, less was to be insisted upon and given: FOR [ACCORDING] TO THE NUMBER [OF THE YEARS] OF THE FRUITS DOTH HE SELL UNTO THEE; which also must be considered, how many years of tillage of land, and cultivation of vineyards, c. there were in the account, and how many sabbatical years to be deducted for only according to the number of fruit years was the estate to be valued and sold....

Leviticus 25:1. _And the LORD spake unto Moses in mount Sinai, saying, Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD._ The Jews had much rest provided for them. If they had had faith enough to obey God's commands, they might have been the most favored of people; but they were not a spiritual people, and the Lord often had to lament their disobedience as in the words recorded by Isaiah, «O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.» Leviticus 25:3. Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; but in the seventh year shall

4. THE SABBATIC YEAR AND THE YEAR OF JUBILEE CHAPTER 25 _ 1. The Sabbatic year (Leviticus 25:1)_ 2. The jubilee (Leviticus 25:8) 3. The jubilee and the land (Leviticus 25:13) 4. The jubilee and the dwelling houses (Leviticus 25:29) 5. The jubilee, the poor and the bondmen (Leviticus 25:35) This is the great restoration chapter in Leviticus. All is connected preeminently with Israel's land. The application, which has been made, that this chapter foreshadows a universal res

THE YEAR OF JUBILE. This law contains two large provisions, the return of estates to their original owners, and the liberation of Hebrew slaves, both in the fiftieth year. It also contains a section which refers to the sabbatical year (Leviticus 25:17) and a law against the exploitation of poor Israelites (Leviticus 25:35). Of these the second at least (as perhaps the first) belongs to H. With the law of Jubile the case is different (see p. 102). A right of redemption certainly did exist (_cf._ Ruth 3 and Jeremiah 32:7, and the reference to the year of liberty, Ezekiel 46:17); but where we should have expected a re

The 50th year or year of Jubile. In each such year landed property shall revert to its original owner, and the price to be paid in buying and selling such possessions shall be estimated in accordance with the distance of the transaction from that year....

b. THE YEAR OF JUBILEE 25:8-55 RULES FOR THE OBSERVANCE OF THE JUBILEE 25:8-22 TEXT 25:8-22 8 And thou shalt number seven sabbaths of years unto thee, seven times seven years, and there shall be unto thee the days of seven sabbaths of years, even forty and nine years. 9 Then shalt thou send abroad the loud trumpet on the tenth day of the seventh month; in the day of atonement shall ye send abroad the trumpet throughout all your land. 10 And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family. 11 A jubilee shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather _the grapes_ in it of the undressed vines. 12 For it is a jubilee; it shall b...