Leviticus 8:12

_AND MOSES TOOK THE ANOINTING OIL, AND ANOINTED THE TABERNACLE AND ALL THAT WAS THEREIN, AND SANCTIFIED THEM._ Took the anointing oil ... - which was designed to intimate that persons who acted as leaders in the solemn services of worship should have the unction of the Holy One both in His gifts and graces....

1-13 The consecration of Aaron and his sons had been delayed until the tabernacle had been prepared, and the laws of the sacrifices given. Aaron and his sons were washed with water, to signify that they ought to purify themselves from all sinful dispositions, and ever after to keep themselves pure. Christ washes those from their sins in his own blood whom he makes kings and priests to our God, Revelation 1:5; Revelation 1:6; and those that draw near to God must be washed in pure water, Hebrews 10:22. The anointing of Aaron was to typify the anointing of Christ with the Spirit, which was not given by measure to him. All believers have received the anointing....

As investing the priest with official garments was a recognition before men of the official position of the person (see Exodus 28:3 note), so the anointing him with oil was an acknowledgment that all fitness for his office, all the powers with which he would rightly fulfill its duties, must come from the Lord. So, again, with the sanctification of the holy things. Each of them was intended by divine wisdom to convey a spiritual meaning to the mind of man. They were means of grace to the devout worshipper. The oil poured upon them was a recognition of this fact, and at the same time it made them holy and set them apart from all profane and ordinary uses. On kindred grounds, though to express another idea, the altar was to be sanctified also by blood. See...

PART II. THE INSTITUTION OF AN HEREDITARY PRIESTHOOD EXPOSITION THE CONSECRATION OF AARON AND HIS SONS is the natural sequel of the foregoing division of the book. The sacrificial system, which had now been instituted in its completeness, required a priesthood to administer it. Originally the head of each Hebrew family was priest to his own household, to offer gifts betokening self-surrender and communion with God—burnt sacrifices and sacrifices similar in character to the peace offerings. The first step from hence to the hereditary priesthood was the hallowing the firstborn of the Israelites to God's service, after the Israelitish firstborn had been delivered from the destruction which fell upon the fir

AND HE POURED OF THE ANOINTING OIL UPON AARON'S HEAD,.... Which ran down to his beard, and to the collar of his coat, the robe of the ephod, but not to the skirts of his garments, as we wrongly render it, Psalms 133:2. Jarchi says it was first poured on his head, and after that he put it between his eyebrows, and drew it with his finger here and there, or from one eyebrow to another: Maimonides w gives a like account, with some addition; he says, the oil was poured on his head, and he was anointed between the eyebrows, in the form of the Greek letter χ, "chi": a greater profusion of oil was used in the anointing of Aaron than of the tabernacle, altar, and laver, and their vessels, he being so eminent a type of Christ, our high priest, anointed with the oil of gladness above his fellows: AND ANOINTED HIM TO SANCTIFY HIM; to signify that he was set apart and devoted to the

POURED OF THE ANOINTING OIL Two important distinctions are made in the case of the high priest, thus confirming his typical relation to Christ the anti-type: 1. Aaron is anointed before the sacrifices are slain, while in the case of the priests the application of blood precedes the anointing. Christ the sinless One required no preparation for receiving the anointing oil, symbol of the Holy Spirit; 2. upon the high priest only was the anointing oil poured. "God giveth not the Spirit by measure unto him" (John 3:34). "Thy God hath anointed Thee with the oil of gladness above Thy fellows." (Hebrews 1:9)....

II. THE PRIESTHOOD AND THE RESULTS OF HOLINESS 1. Aaron and His Sons and Their Consecration CHAPTER 8 _ 1. Aaron (Leviticus 8:1)_ 2. Aaron and his sons (Leviticus 8:13) 3. The consecration (Leviticus 8:22) 4. The sacrificial feast (Leviticus 8:31) The second part of Leviticus is historical and gives the account of how Aaron and his sons were consecrated as priests and how they exercised their priesthood. The judgment, which fell upon the two sons of Aaron ends this interesting section. The voice of Jehovah spoke again, commanding that Aaron and his sons should now be

LEVITICUS 8-9. THE CONSECRATION AND INDUCTION OF PRIESTS, to which Leviticus 10 is an appendix. Leviticus 8 properly follows Exodus 40. Exodus 29 gives the law of consecrations. Exodus 30-40 the building of the Tabernacle, and Leviticus 8 describes the actual performance of the rite ordained in Exodus 29. LEVITICUS 8. CONSECRATION OF AARON AND HIS SONS. The actual stages in the process are as follows Leviticus 8:1, assemblage of the persons and materials; Leviticus 8:6, washing, anointing, and clothing of the priests; Leviticus 8:14, sacrifice of the bullock (here Aaron acts as the offerer, Moses as the priest); Lev

POURED. Not touched with the finger, as in the case of the common priests, but profusely poured. See Psalms 133:2....

(_c_) anointing. The first definite variation from Exodus 29 is found in these verses. Exodus 29:7 contains the command: -Then shall thou take the anointing oil, and pour it upon his head, and anoint him." To this correspond the opening words of Leviticus 8:10, -And Moses took the anointing oil …" and Leviticus 8:12, -And he poured of the anointing oil upon Aaron's head, and anointed him." The clauses of Leviticus 8:10 which intervene, record the anointing of the tabernacle, the altar, and the laver, in words closely parallel to those of...