Leviticus 8:17

_AND HE BROUGHT THE BULLOCK FOR THE SIN OFFERING: AND AARON AND HIS SONS LAID THEIR HANDS UPON THE HEAD OF THE BULLOCK FOR THE SIN OFFERING._ Brought the bullock ... - a timely expression of their sense of unworthiness, a public and solemn confession of their personal sins, and a transference of their guilt to the typical victim....

14-36 In these types we see our great High Priest, even Christ Jesus, solemnly appointed, anointed, and invested with his sacred office, by his own blood, and the influences of his Holy Spirit. He sanctifies the ordinances of religion, to the benefit of his people and the honour of God the Father; who for his sake accepts our worship, though it is polluted with sin. We may also rejoice, that he is a merciful and faithful High Priest, full of compassion to the feeble-minded and tempest-tossed soul. All true Christians are consecrated to be spiritual priests. We should seriously ask ourselves, whether in our daily walk we study to maintain this character? and abound in spiritual sacrifices, acceptable to God through Christ? If so, still there is no cause for boasting. Let us not despise our fellow-sinners; but remembering what we have done, and how we are saved, let us seek and pray for th...

Moses as the mediator of the covenant of the Law Galatians 3:19; Hebrews 8:6 was called to perform the priestly functions, in consecrating those on whom henceforth those functions were to devolve, and in inaugurating the legal order of sacrifices. See Exodus 40:23 note. The sin-offering was now offered for the first time. The succession in which the sacrifices followed each other on this occasion, first the sin-offering, then the burnt-offering, and lastly the peace-offering, has its ground in the meaning of each sacrifice, and became the established custom in later ages. The worshipper passed through a spiritual process. He had transgressed the Law, and he needed the atonement signified by the sin-off

PART II. THE INSTITUTION OF AN HEREDITARY PRIESTHOOD EXPOSITION THE CONSECRATION OF AARON AND HIS SONS is the natural sequel of the foregoing division of the book. The sacrificial system, which had now been instituted in its completeness, required a priesthood to administer it. Originally the head of each Hebrew family was priest to his own household, to offer gifts betokening self-surrender and communion with God—burnt sacrifices and sacrifices similar in character to the peace offerings. The first step from hence to the hereditary priesthood was the hallowing the firstborn of the Israelites to God's service, after the Israelitish firstborn had been delivered from the destruction which fell upon the fir

BUT THE BULLOCK AND HIS HIDE, HIS FLESH, AND HIS DUNG, HE BURNT WITH FIRE WITHOUT THE CAMP,.... Aben Ezra observes, that some say that he did this himself; and others, that it was done by orders, that is, he ordered others to do it, which seems probable enough: AS THE LORD COMMANDED MOSES; Exodus 29:14....

II. THE PRIESTHOOD AND THE RESULTS OF HOLINESS 1. Aaron and His Sons and Their Consecration CHAPTER 8 _ 1. Aaron (Leviticus 8:1)_ 2. Aaron and his sons (Leviticus 8:13) 3. The consecration (Leviticus 8:22) 4. The sacrificial feast (Leviticus 8:31) The second part of Leviticus is historical and gives the account of how Aaron and his sons were consecrated as priests and how they exercised their priesthood. The judgment, which fell upon the two sons of Aaron ends this interesting section. The voice of Jehovah spoke again, commanding that Aaron and his sons should now be

LEVITICUS 8-9. THE CONSECRATION AND INDUCTION OF PRIESTS, to which Leviticus 10 is an appendix. Leviticus 8 properly follows Exodus 40. Exodus 29 gives the law of consecrations. Exodus 30-40 the building of the Tabernacle, and Leviticus 8 describes the actual performance of the rite ordained in Exodus 29. LEVITICUS 8. CONSECRATION OF AARON AND HIS SONS. The actual stages in the process are as follows Leviticus 8:1, assemblage of the persons and materials; Leviticus 8:6, washing, anointing, and clothing of the priests; Leviticus 8:14, sacrifice of the bullock (here Aaron acts as the offerer, Moses as the priest); Lev

BURNT. Hebrew. _saraph._ App-43. WITHOUT THE CAMP. Compare Exodus 29:14.Exodus 4:12; Exodus 4:18; Exodus 4:21; Exodus 6:11; Exodus 16:27; John 19:17; John 19:18; Acts 7:58....

The Heb. words for -burned," -burnt" in these verses are different. That in Leviticus 8:16 means to make into sweet smelling smoke, and is cognate to the Heb. word for -incense"; it is used always of burning sacrificial victims as in Leviticus 8:20_; Leviticus 8:28_. The burning that is done outside the camp is expressed by the ordinary Heb. word for burning. The same difference is to be noted in Leviticus 9:10-11 See Driver on Exodus 29:13....

HE BROUGHT THE BULLOCK FOR THE SIN-OFFERING, &C.— They who were to offer sacrifice for the sins of others, first needed to make atonement for their own. Nothing fits a minister to deal with wounded consciences, or engages him to have compassion on the tempted, so much as an humbling sense of his own sins. A bullock was offered as a sin-offering, a ram as a burnt-offering, and another for consecration; the blood of which was partly sprinkled upon the altar, and partly put upon their right ears, thumbs, and great toes, and on their garments; and a cake of the bread-offering was put into their hands with the wave-shoulder, and burnt upon the altar. Hence learn, 1. That they who are called to the office of the ministry ought to be deeply thankful to God for the honour he puts upon them. 2. Every priest is married to the altar, and engages to give up himself wholly to the work of the ministry...