Luke 11:10

And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. AND I SAY UNTO YOU, ASK, AND IT SHALL BE GIVEN YOU ... IF A SON SHALL ASK BREAD OF ANY OF YOU THAT IS A FATHER ... See the notes at Matthew 7:7. OR IF HE SHALL ASK AN EGG, WILL HE OFFER HIM A SCORPION? - looking quite like an egg at some distance, but of a deadly nature....

5-13 Christ encourages fervency and constancy in prayer. We must come for what we need, as a man does to his neighbour or friend, who is kind to him. We must come for bread; for that which is needful. If God does not answer our prayers speedily, yet he will in due time, if we continue to pray. Observe what to pray for; we must ask for the Holy Spirit, not only as necessary in order to our praying well, but as all spiritual blessings are included in that one. For by the influences of the Holy Spirit we are brought to know God and ourselves, to repent, believe in, and love Christ, and so are made comfortable in this world, and meet for happiness in the next. All these blessings our heavenly Father is more ready to bestow on every one that asks for them, than an indulgent parent is to give food to a hungry child. And this is the advantage of the prayer of faith, that it quiets and establish...

See this explained in the notes at Matthew 7:7. Luke 11:12 “A scorpion” See the notes at Luke 10:19. Dr. Thomson (_The Land and the Book_, vol. i. p. 379) says: “There is no imaginable likeness between an egg and the ordinary black scorpion of this country, neither in color nor size, nor, when the tail is extended, in shape; but old writers speak of a “white” scorpion, and such a one, with the tail folded up, as in specimens of fossil trilobites, would not look unlike a small egg. Perhaps the contrast, however, refers only to the different properties of the egg and the scorpion, which is sufficiently emphatic.” Pliny (“N. H.

EXPOSITION LUKE 11:1 The _Lord_'_s teaching on the_ _subject of prayer. _Again the scene is far away from Jerusalem; no special note of _time _or _place _enables us to fix the scene or date with any exactness. Somewhere in the course of the last journeyings towards Jerusalem, related especially in this Gospel, did this scene and its teaching take place. LUKE 11:1 LORD, TEACH US TO PRAY, AS JOHN ALSO TAUGHT HIS DISCIPLES. It seems as though some of his disciples—we know at this period many were with him besides the twelve—heard their Master praying. It appeared to them—no doubt, as they caught here and there a word and expression as he prayed, perhap

FOR EVERY ONE THAT ASKETH RECEIVETH,.... Some indeed ask and receive not, because they ask amiss, James 4:3 who either apply to a wrong person, or ask in a wrong manner, or from wrong principles, or with wrong ends in view: but when a man is right in the object of prayer, and in the matter and manner of prayer, and in the end he proposes to himself, let him be what he will, of whatsoever nation, or ever mean a person, he has the petitions which he asks, either immediately, or, at least, he may be assured he shall have them in God's due time: AND HE THAT SEEKETH FINDETH; whoever not only prays, but makes use of means, as attendance on other ordinances, and is diligent in the use of them, sooner or later finds his account herein, and what his soul seeks for: AND TO HIM THAT KNOCKETH IT SHALL BE OPENED; not only who prays heartily, and seeks diligently, but who i

Luke 11:1. _And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples._ It seemed to this disciple as if he did not know how to pray after he had heard Christ pray. The prayer of Jesus was so infinitely above anything that he had ever reached that he said, «Lord, teach us to pray;» and, as if he felt that he needed a precedent for asking such hallowed instruction, he said, Teach us to pray, as John also taught his disciples.» We must all feel that if we are to pray aright, we must be taught of God, by his Holy Spirit. We are full of infirmities, and if there is any time when our infirmities are felt most, it is when we engage in prayer, but «the Spirit also helpeth our infirmities: for we know not what we should pray for as are ought.» Let us, then, breathe this prayer to

LUKE 11:10 avnoig@h,s#etai {C} It is difficult to decide between avnoigh,setai and avnoi,getai. On the one hand, the former reading may have arisen as the result of scribal assimilation to the future tense at the end of ver. Luke 11:9; on the other hand, the latter reading may be the result of assimilation to the present tense of ver. Luke 11:10. In order to represent the balance of probabilities, a majority of the Committee decided to print avnoig@h,s#...

CHAPTER 11 _ 1. The Prayer Given to the Disciples (Luke 11:1 .)_ 2. The Friend at Midnight. (Luke 11:5) 3. Encouragement to Pray. (Luke 11:11) 4. A Demon Cast Out and the Blasphemous Accusation. (Luke 11:14) 5. The Return of the Unclean Spirit. (Luke 11:23) 6. The Blessedness of Hearing the Word. (Luke 11:27) 7. The Sign of Jonas. (Luke 11:29) 8.

ON PRAYER (Matthew 6:9 *, Matthew 7:7 *). Lk. assigns the Lord's Prayer to a separate occasion and gives two reasons for the disciples-' request. For the first _cf. Luke 3:21_, Luke 9:21, etc., for the second, Luke 5:33. Rabbis were accustomed to frame special prayers; there are examples in the Talmud. Lk.'s form of the Lord's Prayer is shorter and more original than Mt.'s. The earliest reference to the use of the Prayer is in the _Didaché, c._ A.D. 100, where it is ordered to be said thrice daily. Note Forgive us, _because_ we have forgiven, etc....

TEACH US TO PRAY (Luke 11:1-4)...