Luke 11:24

And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. See the notes at Matthew 12:22. Verse 14-20 For the expostion of this portion, see the notes at Matthew 12:22. Verse 21. WHEN A (OR 'THE') STRONG MAN ARMED KEEPTH [OR 'GUARDETH' fulassee (G5442 )] HIS PALACE, [ auleen (G833)]. 'This stands for "palace" (says Olshausen), a great pile surrounded with forecourts and halls.' Meyer repudiates this sense, contending for the primary meaning of the word, an open 'court....

14-26 Christ's thus casting out the devils, was really the destroying of their power. The heart of every unconverted sinner is the devil's palace, where he dwells, and where he rules. There is a kind of peace in the heart of an unconverted soul, while the devil, as a strong man armed, keeps it. The sinner is secure, has no doubt concerning the goodness of his state, nor any dread of the judgment to come. But observe the wonderful change made in conversion. The conversion of a soul to God, is Christ's victory over the devil and his power in that soul, restoring the soul to its liberty, and recovering his own interest in it and power over it. All the endowments of mind of body are now employed for Christ. Here is the condition of a hypocrite. The house is swept from common sins, by a forced confession, as Pharaoh's; by a feigned contrition, as Ahab's; or by a partial reformation, as Herod...

Verse Luke 11:24. _WHEN THE UNCLEAN SPIRIT_] Matthew 12:43, Matthew 12:43....

See the notes at Matthew 12:43....

EXPOSITION LUKE 11:1 The _Lord_'_s teaching on the_ _subject of prayer. _Again the scene is far away from Jerusalem; no special note of _time _or _place _enables us to fix the scene or date with any exactness. Somewhere in the course of the last journeyings towards Jerusalem, related especially in this Gospel, did this scene and its teaching take place. LUKE 11:1 LORD, TEACH US TO PRAY, AS JOHN ALSO TAUGHT HIS DISCIPLES. It seems as though some of his disciples—we know at this period many were with him besides the twelve—heard their Master praying. It appeared to them—no doubt, as they caught here and there a word and expression as he prayed, perhap

WHEN THE UNCLEAN SPIRIT IS GONE OUT OF A MAN,.... That is, the devil, who is in, and works in the children of disobedience, whether under a profession of religion or not; whose hearts are unclean like himself, wherefore there he delights to dwell; and so the Ethiopic version renders it, "the evil demon": who may be said to go out of a man in appearance, when he outwardly reforms and takes up a profession of religion. HE WALKETH THROUGH DRY PLACES; or "a desert", as the Ethiopic version; to which the Gentile world is sometimes compared in the Old Testament Isaiah 35:1 whither Satan might go, being disturbed in Judea, through the many dispossessions by Christ; or rather leaving for a while the Scribes and Pharisees, who outwardly appeared righteous before men, he went to the Gentiles; SEEKING REST, AND FINDING NONE; being also made uneasy among them, throug

Luke 11:1. _And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples._ It seemed to this disciple as if he did not know how to pray after he had heard Christ pray. The prayer of Jesus was so infinitely above anything that he had ever reached that he said, «Lord, teach us to pray;» and, as if he felt that he needed a precedent for asking such hallowed instruction, he said, Teach us to pray, as John also taught his disciples.» We must all feel that if we are to pray aright, we must be taught of God, by his Holy Spirit. We are full of infirmities, and if there is any time when our infirmities are felt most, it is when we engage in prayer, but «the Spirit also helpeth our infirmities: for we know not what we should pray for as are ought.» Let us, then, breathe this prayer to

LUKE 11:24 @to,te# le,gei {C} On the basis of external evidence, a majority of the Committee preferred to include to,te, but, in view of the possibility that it may be a scribal assimilation to the parallel in Matthew 12:44, decided to enclose the word within square brackets....

CHAPTER 11 _ 1. The Prayer Given to the Disciples (Luke 11:1 .)_ 2. The Friend at Midnight. (Luke 11:5) 3. Encouragement to Pray. (Luke 11:11) 4. A Demon Cast Out and the Blasphemous Accusation. (Luke 11:14) 5. The Return of the Unclean Spirit. (Luke 11:23) 6. The Blessedness of Hearing the Word. (Luke 11:27) 7. The Sign of Jonas. (Luke 11:29) 8.

JESUS AND BEELZEBUB. Lk. had omitted Mark 3:22 *, Mt. (Matthew 12:22; Matthew 12:43 *) combined Mk and Q. Lk. here follows Q. He does not refer to Jerusalem scribes. Luke 11:16 is not directly taken up till Luke 11:29. It is curious that Lk. changes spirit of God (Mt.) into finger of God. Luke 11:24 is better placed than in Mt....