Luke 11:51

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. AND THE LORD SAID UNTO HIM, NOW DO YE PHARISEES MAKE CLEAN THE OUTSIDE ... For the exposition of all these verses, see the notes at Matthew 23:1....

37-54 We should all look to our hearts, that they may be cleansed and new-created; and while we attend to the great things of the law and of the gospel, we must not neglect the smallest matter God has appointed. When any wait to catch something out of our mouths, that they may insnare us, O Lord, give us thy prudence and thy patience, and disappoint their evil purposes. Furnish us with such meekness and patience that we may glory in reproaches, for Christ's sake, and that thy Holy Spirit may rest upon us....

Verse Luke 11:51. _FROM THE BLOOD OF ABEL_] See this subject explained at large on Matthew 23:34. _REQUIRED_] εκζητηθησεται may be translated either by the word _visited_ or _revenged_, and the latter word evidently conveys the meaning of our Lord. They are here represented as having this blood among them; and it is intimated that God will come by and by to _require_ it, and to _inquire_ how it was shed, and to _punish_ those who shed it....

See the notes at Matthew 23:29. Luke 11:49 THE WISDOM OF GOD - By the “wisdom of God,” here, is undoubtedly meant the Saviour himself. What he immediately says is not written in the Old Testament. Jesus is called “the word of God” John 1:1, because he is the medium by which God “speaks” or makes his will known. He is called “the wisdom of God,” because by him God makes his wisdom known in creation (Colossians 1:13 and in redemption 1 Corinthians 1:30. Many have also thoug

EXPOSITION LUKE 11:1 The _Lord_'_s teaching on the_ _subject of prayer. _Again the scene is far away from Jerusalem; no special note of _time _or _place _enables us to fix the scene or date with any exactness. Somewhere in the course of the last journeyings towards Jerusalem, related especially in this Gospel, did this scene and its teaching take place. LUKE 11:1 LORD, TEACH US TO PRAY, AS JOHN ALSO TAUGHT HIS DISCIPLES. It seems as though some of his disciples—we know at this period many were with him besides the twelve—heard their Master praying. It appeared to them—no doubt, as they caught here and there a word and expression as he prayed, perhap

FROM THE BLOOD OF ABEL,.... "Righteous Abel", as in Matthew 23:35 and so read the Arabic version here, and two manuscripts in the Bodleian library, and three of Stephens's copies; the Persic version renders it, "innocent Abel": he is mentioned because he was the first man that was slain, and he was slain because of his righteousness. UNTO THE BLOOD OF ZACHARIAS; in the Cambridge copy of Beza's, it is added, "the son of Barachias", as in Matthew 23:35 and so the Arabic version, "the son of Barasciah"; who he was, Matthew 23:35 WHICH PERISHED BETWEEN THE ALTAR AND THE TEMPLE; or "the house", that is, the holy place: and the Ethiopic version renders it, ...

Luke 11:14. _And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake and the people wondered. But some of them said, He casteth out devils through Beelzebub the chief of the devils._ One would hardly have thought that they could have gone to such a length as that; but when men hate Christ, there is nothing they will not say against him. It is no subject of surprise when great heresies arise, for they are the natural outcome of human enmity against Christ and his truth. People in such a state of heart will say anything; they will give utterance to thoughts that you could not have imagined would have entered any human brain; it is the enmity of the heart to Christ that produces this blasphemy of the tongue. Luke 11:16. And others,

CHAPTER 11 _ 1. The Prayer Given to the Disciples (Luke 11:1 .)_ 2. The Friend at Midnight. (Luke 11:5) 3. Encouragement to Pray. (Luke 11:11) 4. A Demon Cast Out and the Blasphemous Accusation. (Luke 11:14) 5. The Return of the Unclean Spirit. (Luke 11:23) 6. The Blessedness of Hearing the Word. (Luke 11:27) 7. The Sign of Jonas. (Luke 11:29) 8.

CONDEMNATION OF PHARISEES AND SCRIBES._ Cf._ (though the arrangement is different) Matthew 23*, where the Jerusalem setting is more suitable (perhaps Lk. wishes to make the Jerusalem discourses end with the apocalypse of Mark 13). It is strange that Jesus should offend His host, first by deed, then by word. The Pharisees emphasized outer cleanliness at the expense of inward, but on the other hand early Christian asceticism distorted the teaching and example of Jesus, and produced a crowd of unwashed saints. LUKE 11:38 reminds us of Mark 7:2. Luke 11:39. of the cup and of the platter may be an insertion from Matthew 23:25.

TEACH US TO PRAY (Luke 11:1-4)...