Luke 23:26

And Pilate, when he had called together the chief priests and the rulers and the people, For the exposition see the notes at ; For the exposition, see the notes at John 18:38; John 19:1. This episode-unique to Luke-is one of the grandest in the Gospel History. If only hellish ingenuity could have suggested the expedient of crucifying our Lord between two malefactors, in order to hold Him forth as the worst of the three, only that wisdom which "taketh the wise in their own craftiness" could have made this very expedient irradiate the Redeemer, in His hour of deepest gloom, with a glory as bright to the spiritual eye as it was unexpecte...

26-31 We have here the blessed Jesus, the Lamb of God, led as a lamb to the slaughter, to the sacrifice. Though many reproached and reviled him, yet some pitied him. But the death of Christ was his victory and triumph over his enemies: it was our deliverance, the purchase of eternal life for us. Therefore weep not for him, but let us weep for our own sins, and the sins of our children, which caused his death; and weep for fear of the miseries we shall bring upon ourselves, if we slight his love, and reject his grace. If God delivered him up to such sufferings as these, because he was made a sacrifice for sin, what will he do with sinners themselves, who make themselves a dry tree, a corrupt and wicked generation, and good for nothing! The bitter sufferings of our Lord Jesus should make us stand in awe of the justice of God. The best saints, compared with Christ, are dry trees; if he suf...

Verse 26. _SIMON, A CYRENIAN_] Matthew 27:32, Matthew 27:32....

See the notes at Matthew 27:32. AFTER JESUS - Probably to bear one end of the cross. Jesus was feeble and unable to bear it alone, and they compelled Simon to help him....

EXPOSITION LUKE 23:1 _The trial before Pilate_:_ First examination._ LUKE 23:1 AND THE WHOLE MULTITUDE OF THEM AROSE, AND LED HIM UNTO PILATE. The Sanhedrin had now formally condemned Jesus to death. They were, however, precluded by the Roman regulations then in force from carrying out their judgment. A capital sentence in Judaea could only be inflicted as the result of a decision by the Roman court. The Sanhedrin supposed, and as we shall see rightly, that the judgment they had pronounced would speedily be confirmed by the Roman judge. The Sanhedrin condemnation to death was, however, from the Jewish standpoint, illegal. In capital cases judgment could not be legally pronounced on the day of trial. But in the case of J

AND AS THEY LED HIM AWAY,.... From Pilate's hall, and out of the city of Jerusalem, towards Calvary; which was done by the Jews and Roman soldiers, after they had stripped him of his own clothes, and put on him a scarlet coat, and had platted a crown of thorn, and put it on his head, and a reed in his hand, and bowed the knee, and mocked him, saluting him as King of the Jews; after they had finished their sport and pastime with him, and had put on him his own clothes again: THEY LAID HOLD UPON ONE SIMON, A CYRENIAN; father of Alexander and Rufus, Mark 15:21, Matthew 27:32. COMING OUT OF THE COUNTRY; either out of the country part of Judea, to the city of Jerusalem; or out of the field where he had been about rural business, and was now returning home, and p

Luke 23:1 , _And the whole multitude of them arose, and led him unto Pilate. And they began to accuse him saying, We found this_ Put in what word you like villains scoundrel our translators could not find a better word than that inexpressive-expressive word «fellow.» «We found Eats fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a King.» They shift the charge, you see, now; before, it was blasphemy, now it is sedition. Luke 23:2. _Fellow perverting the nation, and forbidding to give tribute to Caesar saying that he himself is Christ a King. And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it._ Another of the evangelists tells us that he first asked Pilate w

CHAPTER 23 _ 1. The son of man before Pilate and Herod. (Luke 23:1)_ 2. Pilate Yields to the People's Will; Barabbas Freed and the Son of man Condemned. (Luke 23:13) 3. The Crucifixion of the Son Of Man. (Luke 23:27) 4. The Penitent Thief. (Luke 23:39) 5. The Death of the Son of Man. (Luke 23:44) 6. The Testimony of the Centurion. (Luke 23:47) 7. The Burial. ...

THE JOURNEY TO CALVARY. To the incidents of Simon of Cyrene and the two malefactors (Mark 15:21 *, Matthew 27:32 *), Lk. adds that of the women of Jerusalem. Note that the people of the city are here sympathisers. The episode recalls Zechariah 12:10, but need not be based thereon. Other OT reminiscences are Jeremiah 22:10; Isaiah 54:1; Hosea 10:8; Ezekiel 20:47....

TRIAL BEFORE PILATE AND SILENCE BEFORE HEROD (Luke 23:1-12)...