Luke 23:50

And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. For the exposition, see the notes at ; and at John 19:31....

50-56 Many, though they do not make any show in outward profession, yet, like Joseph of Arimathea, will be far more ready to do real service, when there is occasion, than others who make a greater noise. Christ was buried in haste, because the sabbath drew on. Weeping must not hinder sowing. Though they were in tears for the death of their Lord, yet they must prepare to keep holy the sabbath. When the sabbath draws on, there must be preparation. Our worldly affairs must be so ordered, that they may not hinder us from our sabbath work; and our holy affections so stirred up, that they may carry us on in it. In whatever business we engage, or however our hearts may be affected, let us never fail to get ready for, and to keep holy, the day of sacred rest, which is the Lord's day....

Verse Luke 23:50. _JOSEPH OF ARIMATHEA_] See the notes on Matthew 27:57-40, and those especially on Mark 15:43....

See the Matthew 27:57 notes; Mark 15:42 notes....

EXPOSITION LUKE 23:1 _The trial before Pilate_:_ First examination._ LUKE 23:1 AND THE WHOLE MULTITUDE OF THEM AROSE, AND LED HIM UNTO PILATE. The Sanhedrin had now formally condemned Jesus to death. They were, however, precluded by the Roman regulations then in force from carrying out their judgment. A capital sentence in Judaea could only be inflicted as the result of a decision by the Roman court. The Sanhedrin supposed, and as we shall see rightly, that the judgment they had pronounced would speedily be confirmed by the Roman judge. The Sanhedrin condemnation to death was, however, from the Jewish standpoint, illegal. In capital cases judgment could not be legally pronounced on the day of trial. But in the case of J

AND BEHOLD, THERE WAS A MAN NAMED JOSEPH,.... Matthew 27:57. A COUNSELLOR; Mark says, he was an "honourable" one; he was either one of the council of the high priest, or a member of the great sanhedrim; Mark 15:43. AND HE WAS A GOOD MAN, AND A JUST; he was kind and beneficent in his temper, and just, and righteous in his life and actions; a like character is given of Joseph the husband of Mary, the mother of our Lord, Matthew 1:19....

Luke 23:1 , _And the whole multitude of them arose, and led him unto Pilate. And they began to accuse him saying, We found this_ Put in what word you like villains scoundrel our translators could not find a better word than that inexpressive-expressive word «fellow.» «We found Eats fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a King.» They shift the charge, you see, now; before, it was blasphemy, now it is sedition. Luke 23:2. _Fellow perverting the nation, and forbidding to give tribute to Caesar saying that he himself is Christ a King. And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it._ Another of the evangelists tells us that he first asked Pilate w

CHAPTER 23 _ 1. The son of man before Pilate and Herod. (Luke 23:1)_ 2. Pilate Yields to the People's Will; Barabbas Freed and the Son of man Condemned. (Luke 23:13) 3. The Crucifixion of the Son Of Man. (Luke 23:27) 4. The Penitent Thief. (Luke 23:39) 5. The Death of the Son of Man. (Luke 23:44) 6. The Testimony of the Centurion. (Luke 23:47) 7. The Burial. ...

THE BURIAL OF JESUS (Mark 15:42 *, Matthew 27:57 *). Lk. tells us that Joseph had dissented from the action of his colleagues in the Sanhedrin. Pilate's assent to his request is assumed. LUKE 23:53. Codex Bezæ adds, And when he was lain there, he put against the tomb a stone which twenty men could scarcely roll. Luke 23:54. the Sabbath drew on: lit. began to dawn. Montefiore says the word is used of the kindling of the Sabbath lights (on Friday evening). Some such explanation is demanded by the immediately previous statement that it was the day of the Preparation....

TRIAL BEFORE PILATE AND SILENCE BEFORE HEROD (Luke 23:1-12)...