Luke 23:40

But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? BUT THE OTHER ANSWERING REBUKED HIM, SAYING, DOST NOT THOU FEAR GOD, [ oude (G3761) fobee (G5399) su (G4771) ton (G3588) Theon (G2316)] - rather, 'Dost thou too not fear God?' or, 'Dost not even thou fear God?' There is a tacit reference to the godless, reckless spirit which reigned among the by-standers and shot such envenomed shafts at the meek Sufferer that hung between them. In them such treatment might be bad enough; but was it indeed coming from one of th...

40._And the other answering. _In this wicked man a striking mirror of the unexpected and incredible grace of God is held out to us, not only in his being suddenly changed into a new man, when he was near death, and drawn from hell itself to heaven, but likewise in having obtained in a moment the forgiveness of all the sins in which he had been plunged through his whole life, and in having been thus admitted to heaven before the apostles and first-fruits of the new Church. First, then, a remarkable instance of the grace of God shines in the conversion of that man. For it was not by the natural movement of the flesh that he laid aside his fierce cruelty and proud contempt of God, so as to repent immediately, but he was subdued by the hand of God; as the whole of Scripture shows that repentance is His work. And so much the more excellent is this grace, that it came beyond the expectation of...

32-43 As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cann...

Verse 40. _DOST NOT THOU FEAR GOD_] The sufferings of this person had been sanctified to him, so that his heart was open to receive help from the hand of the Lord: he is a genuine penitent, and gives the fullest proof he can give of it, viz. the acknowledgment of the justice of his sentence. He had sinned, and he acknowledges his sin; his heart believes unto righteousness, and with his tongue he makes confession unto salvation. While he _condemns_ himself he bears testimony that Jesus was _innocent_. Bishop PEARCE supposes that these were not robbers in the common sense of the word, but Jews who took up arms on the principle that the Romans were not to be submitted to, and that their levies of tribute money were oppressive; and therefore they made no scruple to rob all the Romans they met with. These Jews _Josephus_ calls λησται, _robbers_, the same term used by the evangelists. This op...

DOST NOT THOU FEAR GOD ... - You are condemned to die as well as he. It is improper for you to rail on him as the rulers and Romans do. God is just, and you are hastening to his bar, and you should, therefore, fear him, and fear that he will punish you for railing on this innocent man. SAME CONDEMNATION - Condemnation to death; not death for the same thing, but the same “kind” of death....

EXPOSITION LUKE 23:1 _The trial before Pilate_:_ First examination._ LUKE 23:1 AND THE WHOLE MULTITUDE OF THEM AROSE, AND LED HIM UNTO PILATE. The Sanhedrin had now formally condemned Jesus to death. They were, however, precluded by the Roman regulations then in force from carrying out their judgment. A capital sentence in Judaea could only be inflicted as the result of a decision by the Roman court. The Sanhedrin supposed, and as we shall see rightly, that the judgment they had pronounced would speedily be confirmed by the Roman judge. The Sanhedrin condemnation to death was, however, from the Jewish standpoint, illegal. In capital cases judgment could not be legally pronounced on the day of trial. But in the case of J

BUT THE OTHER ANSWERING, REBUKED HIM,.... That is, the other malefactor made answer to him, and reproved him for his baseness and wickedness: SAYING, DOST NOT THOU FEAR GOD; or "neither dost thou fear God", any more than these priests, people, and soldiers, that are acting such a barbarous and inhuman part to a man in misery: and wilt thou do the same, and show that thou art an impious wretch, now thou art just going out of the world, and neither fears God, nor regards man, and art without compassion to a fellow sufferer, adding sin to sin, SEEING THOU ART IN THE SAME CONDEMNATION? undergoing the same sort of punishment, though not on the same account, which might be the reason why they suffered on the same day: for the Jews say a, they never judge (or condemn) two in one day, but one today, and the other tomorrow; but if they are in one transgression, "txa htymw, "and one death", as...

Luke 23:1 , _And the whole multitude of them arose, and led him unto Pilate. And they began to accuse him saying, We found this_ Put in what word you like villains scoundrel our translators could not find a better word than that inexpressive-expressive word «fellow.» «We found Eats fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a King.» They shift the charge, you see, now; before, it was blasphemy, now it is sedition. Luke 23:2. _Fellow perverting the nation, and forbidding to give tribute to Caesar saying that he himself is Christ a King. And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it._ Another of the evangelists tells us that he first asked Pilate w

CHAPTER 23 _ 1. The son of man before Pilate and Herod. (Luke 23:1)_ 2. Pilate Yields to the People's Will; Barabbas Freed and the Son of man Condemned. (Luke 23:13) 3. The Crucifixion of the Son Of Man. (Luke 23:27) 4. The Penitent Thief. (Luke 23:39) 5. The Death of the Son of Man. (Luke 23:44) 6. The Testimony of the Centurion. (Luke 23:47) 7. The Burial. ...

THE CRUCIFIXION (Mark 15:22 *, Matthew 27:33 *). LUKE 23:34. Though not found in the best MSS. (_cf._ Luke 22:43 f.), this may be a piece of genuine Gospel tradition, and certainly represents the spirit of Jesus. _Cf._ p. 669 and Acts 7:60. The prayer includes Romans and Jews alike. Luke 23:36 seems to combine Mark 15:23 and...