Luke 23:3

And the whole multitude of them arose, and led him unto Pilate. For the exposition, see the notes at John 18:28....

1-5 Pilate well understood the difference between armed forces and our Lord's followers. But instead of being softened by Pilate's declaration of his innocence, and considering whether they were not bringing the guilt of innocent blood upon themselves, the Jews were the more angry. The Lord brings his designs to a glorious end, even by means of those who follow the devices of their own hearts. Thus all parties joined, so as to prove the innocence of Jesus, who was the atoning sacrifice for our sins....

See the notes at Matthew 27:11....

EXPOSITION LUKE 23:1 _The trial before Pilate_:_ First examination._ LUKE 23:1 AND THE WHOLE MULTITUDE OF THEM AROSE, AND LED HIM UNTO PILATE. The Sanhedrin had now formally condemned Jesus to death. They were, however, precluded by the Roman regulations then in force from carrying out their judgment. A capital sentence in Judaea could only be inflicted as the result of a decision by the Roman court. The Sanhedrin supposed, and as we shall see rightly, that the judgment they had pronounced would speedily be confirmed by the Roman judge. The Sanhedrin condemnation to death was, however, from the Jewish standpoint, illegal. In capital cases judgment could not be legally pronounced on the day of trial. But in the case of J

AND PILATE ASKED HIM, SAYING,.... Observing that it was said, he had given himself out to be a king; for as for what regarded religion, he took no notice of it; he put this question to him, ART THOU THE KING OF THE JEWS? that their prophecies speak of, and they have expected; AND HE ANSWERED HIM AND SAID, THOU SAYEST IT; that is, thou sayest well; it is as thou sayest, I am the King of the Jews; Matthew 27:11 though he did not leave this without an explanation; without informing him what sort of a king he was, and what kind of a kingdom he had; see John 18:36 which made Pilate perfectly easy, and desirous to release him, as appears by what follows....

Luke 23:1. _And the whole multitude of them arose, and led him unto Pilate._ Our Lord had been taken to the tribunal of Annas and of Caiaphas, and sow the whole multitude of them arose and led him unto Pilate. The first two tribunals were ecclesiastical and religious. There they charged him with crimes against the law. Now they take him to Pilate, and bring accusations against him, concerning Caesar and the Roman Government. «The whole multitude of them arose and led him unto Pilate.» Luke 23:2. _And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King._ A wily charge. It was the duty of the ruler of the province to protect the province from any rebellion against Caesar; so

CHAPTER 23 _ 1. The son of man before Pilate and Herod. (Luke 23:1)_ 2. Pilate Yields to the People's Will; Barabbas Freed and the Son of man Condemned. (Luke 23:13) 3. The Crucifixion of the Son Of Man. (Luke 23:27) 4. The Penitent Thief. (Luke 23:39) 5. The Death of the Son of Man. (Luke 23:44) 6. The Testimony of the Centurion. (Luke 23:47) 7. The Burial. ...

JESUS BEFORE PILATE (Mark 15:1 *, Matthew 27:1 f., Matthew 27:11 *). Lk. alone records the charge against Jesus laid by the Sanhedrin before Pilate; its burden was that He was a political agitator, dangerous to Rome. That He forbade the payment of tribute money was deliberate falsehood (Luke 20:21). LUKE 23:3. This verse summarises Pilate's examination of Jesus (John 18:33). THOU SAYEST may indicate assent....

The whole assembly rose up and brought Jesus to Pilate. They began to accuse him. "We found this man," they said, "perverting our nation and trying to stop men paying taxes to Caesar, and saying that he himself is the anointed one, a king." Pilate asked him, "Are you the king of the Jews?" He answered, "You say so." Pilate said to the chief priests and to the crowds, "I find nothing to condemn in this man." They were the more urgent. "He is setting the people in turmoil, they said, "throughout all Judaea, beginning from Galilee to this place." When Pilate heard this, he asked if the man was a Galilaean. When he realised that he was under Herod's jurisdiction, he referred him to Herod, who was himself in Jerusalem in these days. When Herod saw Jesus he was very glad, because for a long time he had been wishing to see him, because he had heard about him; and he was hoping to see some sign...

ASKED. questioned. THE KING. Pilate using the Art., as THOUGH implying hisbelief. THOU SAYEST. _A_ Hebraism for. strong affirmation. Compare Luke 22:70, &c....