Mark 3:13

And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him. For the exposition, see the notes at Luke 6:12....

Mark 3:13._And he went up into a mountain. _By this election he does not yet ordain them to be _Apostles, _to enter immediately into the discharge of their office, but merely admits them to enjoy his private instructions (348) with a view to the apostleship. Commentators have fallen into a mistake here, by confounding those passages with the tenth chapter of the Gospel by Matthew. For the plain meaning of the words is, that they are only destined to a future commission, the bestowal of which is recorded by Matthew; and Mark and Luke will be found afterwards relating, in its proper place, the mission which Matthew there describes. And we need not wonder, if their heavenly Master chose to train and accustom them gradually to so arduous an employment: for, even by a long course of instruction, their ignorance could not be corrected. Both the

13-21 Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose hearts are enlarged in the work of God, can easily bear with what is inconvenient to themselves, and will rather lose a meal than an opportunity of doing good. Those who go on with zeal in the work of God, must expect hinderances, both from the hatred of enemies, and mistaken affections of friends, and need to guard against both....

For an account of the appointment of the apostles, see the notes at Matthew 10:1. AND CALLETH UNTO HIM WHOM HE WOULD - Those whom he chose; whom he was about to appoint to the apostleship. See the notes at John 15:16. Mark 3:14 HE ORDAINED TWELVE - The word rendered “ordained” here does not express our notion of ordination to the ministry. It means, literally, “he made” - that is, he “appointed” twelve to be with him. TWELVE - The reason why “twelve” were chosen was, probably, that such a number would be deemed competent witnesses of what they saw; that they could not be ea

EXPOSITION This chapter begins with the record of another case of healing on the sabbath day; and it closes with the notice of a combination of the Pharisees with the Herodians to bring about the destruction of the Saviour. We may observe that he again chose the sabbath for a new miracle, that he might again and again confute the error of the scribes and Pharisees with regard to the observance of the sabbath. MARK 3:1 HE ENTERED AGAIN INTO THE SYNAGOGUE. St. Matthew (Matthew 12:9) says, "their synagogue" (εἰς τὴν συναγωγὴν) This would probably be on the next sabbath after that named at the close of the last chapter. And there was a man there which had a withered hand (ἐξηραμμένην ἔχων τὴν χεῖρα);_ _literally, which had his hand withered

AND HE GOETH UP INTO A MOUNTAIN,.... Near Capernaum, being solitary, and a place of recess and retirement, "to pray", as Luke says, Luke 6:12, who adds, "and continued all night in prayer to God", notwithstanding the great fatigue of the day past. His prayer, as is very probable, was chiefly concerning the great and important work, which was upon his mind, and he was about to do; the making and constituting twelve of his disciples, as his apostles, to preach in his name, and work miracles: AND CALLETH UNTO HIM WHOM HE WOULD; that is, "when it was day", as the above evangelist observes; when he called his disciples, such as had been for some time followers of him, as many of them as he thought fit: for it seems by the same evangelist, that others were called to him besides the twelve; and out of them he chose them: the phrase "whom he would", is in the Arabic version rendered, "w

CHAPTER 3 _ 1. In the synagogue. The man with the withered hand healed. (Mark 3:1. Matthew 12:9; Luke 6:6 .)_ 2. The Withdrawal of the Servant. Many healed. (Mark 3:7 .Matthew 12:15; Luke 6:17 .) 3. On the Mountain calling the Twelve. (Mark 3:13. Matthew 10:1;...

THE APPOINTMENT OF THE TWELVE. That Jesus associated with Himself an inner circle of twelve men is not open to reasonable question. If the number twelve be mythical, it must be suggested by the twelve tribes of Israel. The fact that His own ministry was confined to Israel, makes it natural for Jesus Himself to have acted on the suggestion. To trace the number, with the exponents of the Christ-myth, to the signs of the Zodiac, or the twelve apostles of the Jewish Patriarch of Alexandria (who are not known to have been twelve) is a gratuitous absurdity. The choice of the Twelve was made when Pharisaic hostility and popular enthusiasm increased the burden of the task of evangelization. Mk. emphasizes the _choice_ of Christ. He called whom He would (_cf._ John 15:16). These men are chosen _to be with Jesus,_ a phrase peculiar to Mk. which discloses the meaning and the secret of discip

THE CLASH OF IDEAS (Mark 3:1-6)...

A. the. Some well-known resort. HE. Himself WOULD. willed. Greek _thelo_. App-102. Compare John 15:16. CAME. went, leaving all....