Mark 3:24

And the multitude cometh together again, so that they could not so much as eat bread. For the exposition, see the notes at Matthew 12:22, and at Luke 11:21....

22-30 It was plain that the doctrine of Christ had a direct tendency to break the devil's power; and it was as plain, that casting of him out of the bodies of people, confirmed that doctrine; therefore Satan could not support such a design. Christ gave an awful warning against speaking such dangerous words. It is true the gospel promises, because Christ has purchased, forgiveness for the greatest sins and sinners; but by this sin, they would oppose the gifts of the Holy Ghost after Christ's ascension. Such is the enmity of the heart, that unconverted men pretend believers are doing Satan's work, when sinners are brought to repentance and newness of life....

AND THE SCRIBES ... - See the notes at Matthew 12:24. The occasion of their saying this was, that he had healed a man possessed with a devil. The scribes, who came from Jerusalem to watch his conduct, charged him with having made a compact or agreement with the prince of the devils....

EXPOSITION This chapter begins with the record of another case of healing on the sabbath day; and it closes with the notice of a combination of the Pharisees with the Herodians to bring about the destruction of the Saviour. We may observe that he again chose the sabbath for a new miracle, that he might again and again confute the error of the scribes and Pharisees with regard to the observance of the sabbath. MARK 3:1 HE ENTERED AGAIN INTO THE SYNAGOGUE. St. Matthew (Matthew 12:9) says, "their synagogue" (εἰς τὴν συναγωγὴν) This would probably be on the next sabbath after that named at the close of the last chapter. And there was a man there which had a withered hand (ἐξηραμμένην ἔχων τὴν χεῖρα);_ _literally, which had his hand withered

AND IF A KINGDOM BE DIVIDED AGAINST ITSELF,.... Any of the kingdoms of this world, and the kingdom of "Satan": THAT KINGDOM CANNOT STAND: not long; its internal broils and divisions will, soon bring it to desolation; Matthew 12:25....

CHAPTER 3 _ 1. In the synagogue. The man with the withered hand healed. (Mark 3:1. Matthew 12:9; Luke 6:6 .)_ 2. The Withdrawal of the Servant. Many healed. (Mark 3:7 .Matthew 12:15; Luke 6:17 .) 3. On the Mountain calling the Twelve. (Mark 3:13. Matthew 10:1;...

THE ANSWER OF JESUS TO THE VERDICT OF THE JERUSALEM SCRIBES AND THE INTERVENTION OF HIS FAMILY. The introduction of this section would naturally link with Mark 3:6. Jesus returns home (presumably, to the house of Simon in Capernaum) after the second scene in the synagogue in Mark 3:1. Mk. has broken the thread of the original tradition in order to insert the list of the apostles. He certainly divides Mark 3:20 f. from Mark 3:31 in order to associate with the judgment of the relatives of Jesus the still more outrageous verdict of the scribes from Jerusalem. The statement that the relatives of Jesus thought Him beside Himself (perhaps in a state of unbalanced ecstacy),

THE CLASH OF IDEAS (Mark 3:1-6)...

IF. KINGDOM, &c. Implying what experience shows (App-118). AGAINST. Greek. _epi._ App-104. CANNOT. is not (Greek. _ou._ App-105.) able to....

ἘΦʼ ἙΑΥΉΝ. “In relation to itself,” and so _in itself_. Neither A.V. nor R.V. makes any distinction between καθʼ ἑαυτῆς (Matthew 12:25 _bis_) and ἐφʼ ἑαυτήν (Mk, Lk.). In Mt., Vulg. distinguishes καθʼ ἑαυτῆς, _contra se_, from ἐφʼ ἑαυτήν, _adversus se_; but here it is very capricious, _si regnum in se dividatur … si domus super semet ipsam dispertiatur … si Satanas consurrexit in semet ipsum_. Possibly no distinction is intended between σταθῆναι and στῆναι, and the readings are confused; σταθῆναι (without variant) is right in Mark 3:24, and στῆναι ([615][616][617][618] is right in Mark 3:26. In Mark 3:25, στῆναι ([619][620][621][622