Matthew 10:34

Think not that I am come to send peace on earth: I came not to send peace, but a sword. THINK NOT THAT I AM COME TO SEND PEACE ON EARTH: I CAME NOT TO SEND PEACE, BUT A SWORD - strife, discord, conflict; deadly opposition between eternally hostile principles, penetrating into and rending asunder the dearest ties....

16-42 Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. Christ foretold troubles, not only that the troubles might not be a surprise, but that they might confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in telling us the worst we can meet with in his service; and he would have us deal so with ourselves, in sitting down and counting the cost. Persecutors are worse than beasts, in that they prey upon those of their own kind. The strongest bonds of love and duty, have often been broken through from enmity against Christ. Sufferings from friends and relations are very grievous; nothing cuts more. It appears plainly, that al...

Verse 34. _THINK NOT THAT I AM COME TO SEND PEACE_, c.] The meaning of this difficult passage will be plain, when we consider the import of the word _peace_, and the _expectation_ of the Jews. I have already had occasion to remark, (Matthew 10:12,) that the word שלום _shalom_, rendered by the Greeks ειρηνη, was used among the Hebrews to express all possible blessings, temporal and spiritual but especially the _former_. The _expectation_ of the Jews was, that, when the _Messiah_ should come, all temporal _prosperity_ should be accumulated on the land of Judea; therefore την γην, in this verse, should not be translated _the earth_, but _this land_. The import of our Lord's teaching here is this, Do not imagine, as the Jews in general vainly do, that I am come to _send forth_, (βαλλειν,) by _forcing_ out the Roman power, that...

THINK NOT THAT I AM COME ... - This is taken from Micah 7:6. Christ did not here mean to say that the object of his coming was to produce discord and contention, for he was the Prince of Peace, Isaiah 9:6; Isaiah 11:6; Luke 2:14; but he means to say that such would be one of the effects of his coming. One part of a family that was opposed to Him would set themselves against those who believed in him. The wickedness of men, and not the religion of the gospel, is the cause of this hostility. It is unnecessary to say that no prophecy has been more strikingly fulfilled; and it will continue to be fulfilled until all unite in obeying his

EXPOSITION For introductory notes to this chapter, see Matthew 9:35. MATTHEW 10:1 Parallel passages: Mark 6:7; Luke 9:1. The prayer (Matthew 9:38) is answered in the persons of those who were taught to pray. Christ establishes his new agency. AND WHEN HE HAD CALLED UNTO HIM. From the circle of the bystanders. HIS TWELVE DISCIPLES. Who had already been chosen to be specially with him (cf. Matthew 9:35, note; and...

THINK NOT YE THAT I AM COME TO SEND PEACE ON EARTH,.... The Jews had a notion of great outward peace and prosperity in the days of the Messiah; which was grounded on several prophecies of the Old Testament, not rightly understood by them; and the disciples of Christ had imbibed the same notion: wherefore our Lord thought fit to let them know the contrary; and that they must not expect outward ease and quiet, and worldly tranquillity would attend their ministry; for though he came to be a peace maker between God and sinners, by the blood of his cross; and was both the author and donor of spiritual peace to his people; and the Gospel he brought with him, and sent them to preach, was the Gospel of peace; which, accompanied with his power, would produce peace in the consciences of men, and be the means of cultivating and maintaining peace among the saints; yet "peace on earth" in a temporal...

Matthew 10:1. _And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease._ They were first Christ's disciples, and then he sent them forth as his apostles, clothed with power and authority very similar to his own. Matthew 10:2. _Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddeu;, Simon the Canaanite, and Judas Iscariot, who also betrayed him._ The twelve apostles linked the spiritual Israel with the twelve tribes of th

PEACE Compare (John 14:27). Peace is spoken of in Scripture in three ways: (1) "Peace with God"; (Romans 5:1); this is the work of Christ into which the individual enters by faith; (Ephesians 2:14); (Romans 5:1). (2) "The peace of God"; (Philippians 4:7); inward peace, the state of soul of that believer who, having entered into peace with God through faith in Christ, has also committed to God through prayer and supplication with thanksgiving all his anxieties; ...

7. THE MESSENGERS OF THE KINGDOM. CHAPTER 10 _ 1. The Twelve Disciples. (Matthew 10:1 .) 2. Their Commission. (Matthew 10:5 .) 3. Persecutions Promised. (Matthew 10:16 .) 4. Words of Encouragement.(Matthew 10:24 .) 5. Not Peace but the Sword. (Matthew 10:34 .) 6. True Discipleship and Rewards. (Matthew 10:37 .)_ We learn now how our Lord, who is truly the Lord of the Harvest, sends forth the laborers. He does it as the King,

THE CHARGE TO THE TWELVE. The section forms the second of five passages into which Mt. col lected the sayings of Jesus. The Markan account (Matthew 6:7) is followed by Luke 9:1, but Luke 10:2 (the Seventy) is from Q; Matthew 10:5 combines the two sources. The mission is limited to Jews, hardly, in view of Matthew 10:6; Matthew 10:23, to the Jews of Galilee. Luke 10 omits the limitation; he wrote mainly for Gentiles. Indeed, when Mt. wrote, the limitation was obsolete. Yet it shows