Matthew 10:7

And as ye go, preach, saying, The kingdom of heaven is at hand. AND AS YE GO, PREACH, SAYING, THE KINGDOM OF HEAVEN IS AT HAND. (See the note at .)...

7._Preach, saying _This is the _preaching, _(571) I spoke of, by which Christ intended to arouse the minds of the nation to expect an approaching redemption. _The kingdom of heaven is at hand _For _the kingdom of heaven _Luke substitutes _the kingdom of God; _but the meaning is the same. It was to inform the Jews, first, that they owed their restoration to divine agency, and not to the kindness of men; secondly, that under the reign of God their condition would be prosperous; and, thirdly, that the happiness which had been promised to them was not earthly and fading, but heavenly and eternal....

5-15 The Gentiles must not have the gospel brought them, till the Jews have refused it. This restraint on the apostles was only in their first mission. Wherever they went they must proclaim, The kingdom of heaven is at hand. They preached, to establish the faith; the kingdom, to animate the hope; of heaven, to inspire the love of heavenly things, and the contempt of earthly; which is at hand, that men may prepare for it without delay. Christ gave power to work miracles for the confirming of their doctrine. This is not necessary now that the kingdom of God is come. It showed that the intent of the doctrine they preached, was to heal sick souls, and to raise those that were dead in sin. In proclaiming the gospel of free grace for the healing and saving of men's souls, we must above all avoid the appearance of the spirit of an hireling. They are directed what to do in strange towns and cit...

Verse Matthew 10:7. _AND AS YE GO, PREACH_] πορευομενοι δε κηρυσσετε, and as _you proceed, proclaim like heralds _- make this proclamation wherever ye go, and while ye are journeying. Preach and travel; and, as ye travel, preach-proclaim salvation to all you meet. Wherever the ministers of Christ go, they find lost, ruined souls; and, _wherever_ they find them, they should proclaim _Jesus_, and his power to save. For an explanation of the word _proclaim_ or _preach_, Matthew 3:1. From this commission we learn what the grand subject of apostolic preaching was - THE KINGDOM OF HEAVEN IS AT HAND! This was the great message. "They _preached_," says _Quesnel_, "to establish the faith; _the kingdom_, to animate the hope; _of heaven_, to inspire t

THE KINGDOM OF HEAVEN IS AT HAND - Or, more literally, the “reign” of heaven, or of God, draws near. See the notes at Matthew 3:2....

EXPOSITION For introductory notes to this chapter, see Matthew 9:35. MATTHEW 10:1 Parallel passages: Mark 6:7; Luke 9:1. The prayer (Matthew 9:38) is answered in the persons of those who were taught to pray. Christ establishes his new agency. AND WHEN HE HAD CALLED UNTO HIM. From the circle of the bystanders. HIS TWELVE DISCIPLES. Who had already been chosen to be specially with him (cf. Matthew 9:35, note; and...

AND AS YE GO,.... Through the cities of Judea, and the streets thereof, from one city to another, from place to place; for these were itinerant preachers, who were not to abide long in any place, but to move about, that the Gospel might be spread all over the land, and the lost sheep in every corner be sought out and found. PREACH, SAYING, THE KINGDOM OF HEAVEN IS AT HAND. This was to be the subject matter of their ministry, which they were to proclaim aloud in every place; and which is expressed in the same words with which John the Baptist, and Christ himself, began their ministry, Matthew 3:2 which shows the entire harmony, and strict agreement, there were between them: for the meaning of the phrase; SEE GILL "MT 3:2". The Cambridge copy reads, "repent, for the kingdom", c....

Matthew 10:1. _And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Simon the Canaanite, and Judas Iscariot, who also betrayed him._ The lesson to be learnt from these names are, first, that these men are mentioned in couples, and I think that, as a rule, God's servants work best in pairs. In other senses than the matrimonial one, it is not good that man should be alone. Moses needs Aaron; Peter needs Andrew; James needs John. It is well to be of such a temperament and disp

7. THE MESSENGERS OF THE KINGDOM. CHAPTER 10 _ 1. The Twelve Disciples. (Matthew 10:1 .) 2. Their Commission. (Matthew 10:5 .) 3. Persecutions Promised. (Matthew 10:16 .) 4. Words of Encouragement.(Matthew 10:24 .) 5. Not Peace but the Sword. (Matthew 10:34 .) 6. True Discipleship and Rewards. (Matthew 10:37 .)_ We learn now how our Lord, who is truly the Lord of the Harvest, sends forth the laborers. He does it as the King,

THE CHARGE TO THE TWELVE. The section forms the second of five passages into which Mt. col lected the sayings of Jesus. The Markan account (Matthew 6:7) is followed by Luke 9:1, but Luke 10:2 (the Seventy) is from Q; Matthew 10:5 combines the two sources. The mission is limited to Jews, hardly, in view of Matthew 10:6; Matthew 10:23, to the Jews of Galilee. Luke 10 omits the limitation; he wrote mainly for Gentiles. Indeed, when Mt. wrote, the limitation was obsolete. Yet it shows