Matthew 19:29

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? For the exposition, see the notes at Luke 18:18....

Matthew 19:29._And whosoever shall forsake. _After having raised the expectation of his followers to the hope of a future life, he supports them by immediate consolations, (641) and strengthens them for bearing the cross. For though God permit his people to be severely afflicted, he never abandons them, so as not to recompense their distresses by his assistance. And here he does not merely address the apostles, but takes occasion to direct his discourse generally to all the godly. The substance of it is this: Those who shall willingly _lose all _for the sake of Christ, will be more happy even in this life than if they had retained the full possession of them; but the chief reward is laid up for them in heaven. But what he promises about recompensing them _a hundredfold _appears not at all to agree with experience; for in the greater

23-30 Though Christ spoke so strongly, few that have riches do not trust in them. How few that are poor are not tempted to envy! But men's earnestness in this matter is like their toiling to build a high wall to shut themselves and their children out of heaven. It should be satisfaction to those who are in a low condition, that they are not exposed to the temptations of a high and prosperous condition. If they live more hardly in this world than the rich, yet, if they get more easily to a better world, they have no reason to complain. Christ's words show that it is hard for a rich man to be a good Christian, and to be saved. The way to heaven is a narrow way to all, and the gate that leads into it, a strait gate; particularly so to rich people. More duties are expected from them than from others, and more sins easily beset them. It is hard not to be charmed with a smiling world. Rich pe...

Verse 29. _SHALL RECEIVE A HUNDREDFOLD_] Viz. in this life, in _value_, though perhaps not in _kind_; and in the world to come everlasting life. A glorious portion for a persevering believer! The fulness of GRACE _here_, and the fulness of GLORY _hereafter_! See on Mark 10:30....

This account is found also in Mark 10:17; Luke 18:18. Matthew 19:16 ONE CAME - This was a young man, Matthew 19:20. He was a ruler (Luke); probably a ruler in a synagogue, or of the great council of the nation; a place to which he was chosen on account of his unblemished character and promising talents. He came running (Mark); evincing great earnestness and anxiety, He fell upon his knees (Mark); not to worship him, but to pay the customary respectful salutation; exhibiting the highest regard for Jesus as an extraordinary religious teacher....

EXPOSITION MATTHEW 19:1 _The beginning of the last journey to Jerusalem_._ The question concerning divorce_._ _(Mark 10:1.) MATTHEW 19:1 WHEN JESUS HAD FINISHED THESE SAYINGS. This is the beginning of a new section of the history, commencing, as usual, with the formulary, AND IT CAME TO PASS. "These sayings" must refer to what was recorded in Matthew 18:1. But St. Matthew's narrative omits many events that happened in the interval between the account of the Galilaean ministry and the history of these last days, that i

AND EVERYONE THAT HATH FORSAKEN HOUSES,.... Not only the then disciples of Christ, but any other believer in him, whether at that time, or in any age, that should be called to quit their habitations, or leave their dearest relations, friends, and substance: as BRETHREN OR SISTERS, OR FATHER OR MOTHER, OR WIFE OR CHILDREN, LANDS, FOR MY NAME'S SAKE; or, as in Luke, "for the kingdom of God's sake"; that is, for the sake of the Gospel, and a profession of it. Not that believing in Christ, and professing his name, do necessarily require a parting with all worldly substance, and natural relations, but when these things stand in competition with Christ, he is to be loved and preferred before them; and believers are always to be ready to part with them for his sake, when persecution arises, because of the word. All these things are to be relinquished, rather than Christ, and his Gospel; and su...

All sorts of persons are invited to come to Christ, whatever their age may be. We begin here with the children. Matthew 19:13. _Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. And he laid his hands on them, and departed thence._ The principal difficulty of children in coming to Christ frequently lies in their friends. Their parents or their other relatives think they are too young, and discourage them. Oh, that we all had a right idea of the possibility of the conversion of little children; nay, not only of the possibility, but that we looked for it, watched for it, and encouraged young children to come to Christ! You know that, in the parable I am going to read presen

MATTHEW 19:29 pate,ra h' mhte,ra {C} The presence of gunai/ka in many witnesses seems to be the result of scribal assimilation to the Lukan parallel ( Luke 18:29), and the replacement of pate,ra h' mhte,ra by gonei/j in other witnesses may either reflect influence from the same parallel or be a substitution arising independently. The absence of pate,ra h; in D and several Old Latin witnesses appears to be the result of homoeoteleuton....

7. DEPARTURE FROM GALILEE. Concerning Divorce. Little Children Blessed and the Rich Young Man. CHAPTER 19 _ 1. The Departure from Galilee. (Matthew 19:1 .) 2. Concerning Divorce. (Matthew 19:3 .) 3. The Blessing of Little Children. (Matthew 19:13 .) 4. The Rich Young Man. (Matthew 19:16 .) 5. The Rewards in the Kingdom. (Matthew 19:27 .)_ In the first part of the nineteenth chapter we find a continuation of teachings concerning the kingdom. This, we repeat, is not the same kingdom promised to Israel, as it w