Matthew 19:7

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? THEY SAY UNTO HIM, WHY DID MOSES THEN COMMAND TO GIVE A WRITING OF DIVORCEMENT, AND TO PUT HER AWAY?...

7._Why then did Moses order? _They had thought of this calumny, (597) if, which was more probable, Christ should demand a proper cause to be shown in cases of divorce; for it appears that whatever God permits by his law, whose will alone establishes the distinction between what is good or evil, is lawful. But Christ disarms the falsehood and slander by the appropriate reply, that Moses permitted it on account of their obstinacy, and not because he approved of it as lawful. And he confirms his opinion by the best argument, _because it was not so at the beginning. _He takes for granted that, when God at first instituted marriage, he established a perpetual law, which ought to remain in force till the end of the world. And if the institution of marriage is to be reckoned an inviolable law, it follows that whatever swerves from it does not arise from its pure nature, but from the depravity o...

3-12 The Pharisees were desirous of drawing something from Jesus which they might represent as contrary to the law of Moses. Cases about marriage have been numerous, and sometimes perplexed; made so, not by the law of God, but by the lusts and follies of men; and often people fix what they will do, before they ask for advice. Jesus replied by asking whether they had not read the account of the creation, and the first example of marriage; thus pointing out that every departure therefrom was wrong. That condition is best for us, and to be chosen and kept to accordingly, which is best for our souls, and tends most to prepare us for, and preserve us to, the kingdom of heaven. When the gospel is really embraced, it makes men kind relatives and faithful friends; it teaches them to bear the burdens, and to bear with the infirmities of those with whom they are connected, to consider their peace...

Verse Matthew 19:7. _WHY DID MOSES THEN COMMAND TO GIVE A WRITING OF_ _DIVORCEMENT?_] It is not an unusual case for the impure and unholy to seek for a justification of their conduct from the law of God itself, and to wrest Scripture to their own destruction. I knew a gentleman, so called, who professed deep reverence for the sacred writings, and, strange as it may appear, was outwardly irreproachable in every respect but _one_; that was, he kept more women than his wife. This man frequently read the Bible, and was particularly conversant with those places that spoke of or seemed to legalize the _polygamy of the patriarchs_! _A WRITING OF DIVORCEMENT_] See the _form_ of it in _Clarke's note on "_Matthew 5:31_"_....

WHY DID MOSES ... - To this they objected that Moses had allowed such divorces Deuteronomy 24:1; and if he had allowed them, they inferred that they could not be unlawful. See the notes at Matthew 5:31....

EXPOSITION MATTHEW 19:1 _The beginning of the last journey to Jerusalem_._ The question concerning divorce_._ _(Mark 10:1.) MATTHEW 19:1 WHEN JESUS HAD FINISHED THESE SAYINGS. This is the beginning of a new section of the history, commencing, as usual, with the formulary, AND IT CAME TO PASS. "These sayings" must refer to what was recorded in Matthew 18:1. But St. Matthew's narrative omits many events that happened in the interval between the account of the Galilaean ministry and the history of these last days, that i

THEY SAY UNTO HIM,.... That is the Pharisees, who object the law of Moses to him, hoping hereby to ensnare him, and expose him to the resentment of the people, should he reject that, as they supposed he would; WHY DID MOSES THEN COMMAND TO GIVE A WRITING OF DIVORCEMENT, AND PUT HER AWAY? referring to Deuteronomy 24:1 which they thought to be a contradiction, and what they knew not how to reconcile to the doctrine Christ had delivered, concerning the original institution of marriage, and the close union there is between a man and his wife, by virtue of it, and which is not to be dissolved by men. Concerning a writing of divorcement and the form, and manner of it, SEE GILL "MT 5:31...

MATTHEW 19:7 avpolu/sai @auvth,n# {C} It is difficult to decide whether auvth,n is an addition (as th.n gunai/ka undoubtedly is) to a concisely stated expression, or whether the word was deleted in order to assimilate the passage to the near-parallel in Mark 10:4. Since the external evidence is likewise so nearly balanced, the Committee decided to retain the word enclosed within square brackets....

7. DEPARTURE FROM GALILEE. Concerning Divorce. Little Children Blessed and the Rich Young Man. CHAPTER 19 _ 1. The Departure from Galilee. (Matthew 19:1 .) 2. Concerning Divorce. (Matthew 19:3 .) 3. The Blessing of Little Children. (Matthew 19:13 .) 4. The Rich Young Man. (Matthew 19:16 .) 5. The Rewards in the Kingdom. (Matthew 19:27 .)_ In the first part of the nineteenth chapter we find a continuation of teachings concerning the kingdom. This, we repeat, is not the same kingdom promised to Israel, as it w

THE QUESTION OF DIVORCE (Mark 10:1 *). In Matthew 19:2 healed replaces Mk.'s taught. Mt. makes Jesus give His own opinion, based on Gen., at once, and it is the Pharisees who bring the Deuteronomic modification into the debate. MATTHEW 19:3. FOR EVERY CAUSE: peculiar to Mt. Mk. makes the questions as to divorce absolute; Mt. gives it a Jewish and more likely form, having in mind the difference between the view of Shammai that a man could put his wife away for serious misconduct _only,_ and that of Hillel that he could do so for any reason, _e.g._ a spoiled dinner or a physical defect. Jesus lifts the subject out of these quibbles to an ideal plane. Note how ...