Matthew 22:19

Then went the Pharisees, and took counsel how they might entangle him in his talk. For the exposition, see the notes at Mark 12:13....

19._Show me the tribute-money. _When Christ orders them to bring forward a coin, though at first sight it appears to be of no great importance, yet it is sufficient for breaking their snares. In this way they had already made an acknowledgment of subjection, so that Christ did not find it necessary to enjoin upon them any thing new. The coin was stamped with _Caesar’s likeness; _and thus the authority of the Roman government had been approved and admitted by the general practice. Hence it was evident that the Jews themselves had voluntarily come under obligation to pay tribute for they had given up to the Romans the power of the sword; (62) and there was no propriety in making a separate dispute about _the tribute-money, _for that question depended on the general arrangements of the government....

15-22 The Pharisees sent their disciples with the Herodians, a party among the Jews, who were for full subjection to the Roman emperor. Though opposed to each other, they joined against Christ. What they said of Christ was right; whether they knew it or not, blessed be God we know it. Jesus Christ was a faithful Teacher, and a bold reprover. Christ saw their wickedness. Whatever mask the hypocrite puts on, our Lord Jesus sees through it. Christ did not interpose as a judge in matters of this nature, for his kingdom is not of this world, but he enjoins peaceable subjection to the powers that be. His adversaries were reproved, and his disciples were taught that the Christian religion is no enemy to civil government. Christ is, and will be, the wonder, not only of his friends, but of his enemies. They admire his wisdom, but will not be guided by it; his power, but will not submit to it....

Verse Matthew 22:19. _THEY BROUGHT UNTO HIM A PENNY._] A _denarius_: probably the ordinary _capitation_ tax, though the poll tax in the law, Exodus 30:13-2, was _half a shekel_, about _twice_ as much as the _denarius_. The Roman denarius had the emperor's image with a proper legend stamped on one side of it. It was not therefore the sacred shekel which was to be paid for the repairs of the temple which was now demanded, but the regular tribute required by the Roman government....

THE PHARISEES AND HERODIANS ENDEAVOR TO ENTANGLE JESUS - This narrative is also found in Mark 12:12; Luke 20:20. Matthew 22:15 THEN WENT THE PHARISEES - See the notes at Matthew 3:7. HOW THEY MIGHT ENTANGLE HIM - To entangle means to “ensnare,” as birds are taken by a net. This is done secretly, by leading them within the compass of the net and then suddenly springing it over them. So to entangle is artfully to lay a plan for enticing; to beguile by proposing a question, and by leading, if possible, to an incautious ans

EXPOSITION MATTHEW 22:1 _Parable of the marriage of the king_'_s son. _(Peculiar to St. Matthew.) MATTHEW 22:1 JESUS ANSWERED AND SPAKE UNTO THEM. After they had heard our Lord's words at the end of the last chapter, the Pharisees, according to St. Mark, "left him, and went their way," so that this parable was spoken in the audience of the disciples and the attendant multitude alone, without the former disturbing element. This fact may account for its exhibiting certain merciful and gracious features, setting forth the privilege rather than the duty of obeying the gospel call. The term "answered" often does not signify a reply given to some distinct question, but is equivalent to "took occas

SHEW ME THE TRIBUTE MONEY,.... Not any money, or any sort of coin that was current among them; but that in which the tribute was usually paid, which was Roman money: and they brought unto him a penny; not as, being what was the usual sum that was paid for tribute at one time, but as a sample of what sort of money it was paid in, in Roman pence; one of which was seven pence halfpenny of our money....

10. THE PARABLE OF THE MARRIAGE FEAST. The King's Answers and His Question. CHAPTER 22 _ 1. The Parable of the Marriage Feast. (Matthew 22:1 .) 2. The Herodians Answered. (Matthew 22:15 .) 3. The Sadducees Answered.(Matthew 22:23 .) 4. The Pharisees Answered.(Matthew 22:34 .) 5. The Unanswered Question.(Matthew 22:41 .)_ A third parable follows immediately. They would have laid their hands upon Him, after that searching second parable had been uttered by the Lord, but His hour was not yet. Once more He f

THE QUESTION OF TRIBUTE (Mark 12:13 *, Luke 20:20). Note how Mt. (Matthew 22:15) changes Mk.'s indefinite subject into the Pharisees, and so has to change Mk.'s object the Pharisees into their disciples. Lk.'s expansions are interesting. Jesus points out that to pay tribute to Rome was not merely lawful, it was a moral obligation in return for the beneficent experiences of a stable government, it was not a gift (Matthew 22:17) but the rendering (Matthew 22:21) of a debt, and did not compete or clash with men's obligations to God. Mt. rounds off the i

JOY AND JUDGMENT (Matthew 22:1-10)...