Matthew 22:20

Then went the Pharisees, and took counsel how they might entangle him in his talk. For the exposition, see the notes at Mark 12:13....

15-22 The Pharisees sent their disciples with the Herodians, a party among the Jews, who were for full subjection to the Roman emperor. Though opposed to each other, they joined against Christ. What they said of Christ was right; whether they knew it or not, blessed be God we know it. Jesus Christ was a faithful Teacher, and a bold reprover. Christ saw their wickedness. Whatever mask the hypocrite puts on, our Lord Jesus sees through it. Christ did not interpose as a judge in matters of this nature, for his kingdom is not of this world, but he enjoins peaceable subjection to the powers that be. His adversaries were reproved, and his disciples were taught that the Christian religion is no enemy to civil government. Christ is, and will be, the wonder, not only of his friends, but of his enemies. They admire his wisdom, but will not be guided by it; his power, but will not submit to it....

Verse Matthew 22:20. _WHOSE IS THIS IMAGE AND SUPERSCRIPTION?_] He knew well enough _whose_ they were; but he showed the excellency of his _wisdom_, 3dly, in making them answer to their _own confusion_. They came to _ensnare_ our Lord in his discourse, and now they are _ensnared_ in their own. He who digs a pit for his neighbour ordinarily falls into it himself....

THE PHARISEES AND HERODIANS ENDEAVOR TO ENTANGLE JESUS - This narrative is also found in Mark 12:12; Luke 20:20. Matthew 22:15 THEN WENT THE PHARISEES - See the notes at Matthew 3:7. HOW THEY MIGHT ENTANGLE HIM - To entangle means to “ensnare,” as birds are taken by a net. This is done secretly, by leading them within the compass of the net and then suddenly springing it over them. So to entangle is artfully to lay a plan for enticing; to beguile by proposing a question, and by leading, if possible, to an incautious ans

EXPOSITION MATTHEW 22:1 _Parable of the marriage of the king_'_s son. _(Peculiar to St. Matthew.) MATTHEW 22:1 JESUS ANSWERED AND SPAKE UNTO THEM. After they had heard our Lord's words at the end of the last chapter, the Pharisees, according to St. Mark, "left him, and went their way," so that this parable was spoken in the audience of the disciples and the attendant multitude alone, without the former disturbing element. This fact may account for its exhibiting certain merciful and gracious features, setting forth the privilege rather than the duty of obeying the gospel call. The term "answered" often does not signify a reply given to some distinct question, but is equivalent to "took occas

AND HE SAITH UNTO THEM,.... Having the penny in one hand, and pointing to it with the other, WHOSE IS THIS IMAGE AND SUPERSCRIPTION? OR INSCRIPTION? for the penny that was, brought him had an image upon it, the form of a man's head struck on it, and round about it an inscription, or writing, showing who it was the image of, and whose money it was, and when it was coined: this is enough to show, that this penny was not a Jewish, but a Roman one; for the Jews, though they put inscriptions, yet no images on their coin; and much less would they put Caesar's thereon, as was on this: it is asked r, "What is the coin of Jerusalem? The answer is, David and Solomon on one side, and Jerusalem the holy city off the other side, i.e. as the gloss observes, David and Solomon were "written" on one side, and on the other side were written Jerusalem the holy city.'' It follows, "and what was the coin...

10. THE PARABLE OF THE MARRIAGE FEAST. The King's Answers and His Question. CHAPTER 22 _ 1. The Parable of the Marriage Feast. (Matthew 22:1 .) 2. The Herodians Answered. (Matthew 22:15 .) 3. The Sadducees Answered.(Matthew 22:23 .) 4. The Pharisees Answered.(Matthew 22:34 .) 5. The Unanswered Question.(Matthew 22:41 .)_ A third parable follows immediately. They would have laid their hands upon Him, after that searching second parable had been uttered by the Lord, but His hour was not yet. Once more He f

THE QUESTION OF TRIBUTE (Mark 12:13 *, Luke 20:20). Note how Mt. (Matthew 22:15) changes Mk.'s indefinite subject into the Pharisees, and so has to change Mk.'s object the Pharisees into their disciples. Lk.'s expansions are interesting. Jesus points out that to pay tribute to Rome was not merely lawful, it was a moral obligation in return for the beneficent experiences of a stable government, it was not a gift (Matthew 22:17) but the rendering (Matthew 22:21) of a debt, and did not compete or clash with men's obligations to God. Mt. rounds off the i

JOY AND JUDGMENT (Matthew 22:1-10)...

IMAGE. Therefore not. Jewish or Herodian coin, but. Roman. SUPERSCRIPTION. inscription....