Matthew 22:4

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. AGAIN, HE SENT FORTH OTHER SERVANTS, SAYING, TELL THEM WHICH ARE BIDDEN, BEHOLD, I HAVE PREPARED MY DINNER: MY OXEN AND MY FATLINGS ARE KILLED, AND ALL THINGS ARE READY: COME UNTO THE MARRIAGE. This points to those Gospel calls after Christ's death, resurrection, ascension, and effusion of the Spirit, to which the parable could not directly allude, but when only it could be said, with strict propriety, "that all things were ready." Compare 1 Corinthians 5:7, "Christ our Passover is sacrificed for us; therefore, let us keep the feast:" also , "I am the living bread which cam...

4._Again he sent other servants. _He speaks as if it had been the same persons who were invited, for it was one body of the people. The meaning is, that when the happy and joyful day of redemption drew near, they were warned to be ready; for they had been long ago informed as to the time. But now Christ told them that, at the very hour, fresh messengers were sent to entreat them to come with haste; for the first invitation which he mentions includes all the former prophecies, down to the publication of the Gospel. For a long period, they exercised cruelty on the prophets; but their fury grew as the time advanced, and at length spent all its force on Christ and the apostles. For this reason, he charges the ancient people with nothing more than contempt and pride, but says, that the servants who had been last sent, and who arrived at the hour of supper, were _abused _or _slain. _That peopl...

1-14 The provision made for perishing souls in the gospel, is represented by a royal feast made by a king, with eastern liberality, on the marriage of his son. Our merciful God has not only provided food, but a royal feast, for the perishing souls of his rebellious creatures. There is enough and to spare, of every thing that can add to our present comfort and everlasting happiness, in the salvation of his Son Jesus Christ. The guests first invited were the Jews. When the prophets of the Old Testament prevailed not, nor John the Baptist, nor Christ himself, who told them the kingdom of God was at hand, the apostles and ministers of the gospel were sent, after Christ's resurrection, to tell them it was come, and to persuade them to accept the offer. The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Chris...

Verse Matthew 22:4. _FATLINGS_] τα σιτιστα Properly, _fatted rams_, or _wethers_. 2 Samuel 6:13; 1 Chronicles 15:26....

OTHER SERVANTS - Who might press it on their attention. So God repeats his message to sinners when they reject it. MY DINNER - This word literally denotes the meal taken about noon. It is also taken for a meal in general. As marriages were, among Eastern nations, in the evening, it refers here to a meal taken at that time. FATLINGS - This word does not refer to any particular species of animals. It denotes any fat animals. As oxen are also mentioned, however, it refers here, probably, to lambs or calves, 2 Samuel 6:13; 1 Chronicles 15:26....

EXPOSITION MATTHEW 22:1 _Parable of the marriage of the king_'_s son. _(Peculiar to St. Matthew.) MATTHEW 22:1 JESUS ANSWERED AND SPAKE UNTO THEM. After they had heard our Lord's words at the end of the last chapter, the Pharisees, according to St. Mark, "left him, and went their way," so that this parable was spoken in the audience of the disciples and the attendant multitude alone, without the former disturbing element. This fact may account for its exhibiting certain merciful and gracious features, setting forth the privilege rather than the duty of obeying the gospel call. The term "answered" often does not signify a reply given to some distinct question, but is equivalent to "took occas

AGAIN HE SENT FORTH OTHER SERVANTS,.... The seventy disciples, and other ministers of the Gospel, as Barnabas and Saul, and others that were joined to, and were helpers of the apostles, who were sent, and preached to the Jews, any time before the destruction of Jerusalem: SAYING, TELL THEM WHICH ARE BIDDEN; for these preachers of the word were first sent to the Jews, and preached unto them, until they by their carriage and conduct, showed themselves to be unworthy of the blessing. These men had notice of the Gospel feast by the prophets, and were invited to it, by the forerunner of Christ, by him, and his disciples, and again by them, and others; which strongly expresses the goodness, grace, and condescension of God to these people, and aggravates their stupidity, ingratitude, and wickedness: BEHOLD, I HAVE PREPARED MY DINNER. The ministry of the word and ordinances under the Gospel di...

Matthew 22:1. _And Jesus answered and spake unto them again by parables, and said, The kingdom of heaven is like unto a certain king, which made a marriage for his son, And sent forth his servants to call them that were bidden to the wedding: and they would not come._ Observe, that it was a king who made this wedding feast; therefore, to refuse to come to it when the command implied great honour to those who were bidden, was as distinct an insult as could very well be perpetrated against both the king and his son. «They would not come.» Had the one who invited them been only an ordinary person, it might not have been their duty to come, and they might even have been justified in their refusal. But this was a king, who sent his servants to summon the guests to the marriage of his son; and I bid you to take notice that the gospel marriage feast, to which you are invited, is the fea

10. THE PARABLE OF THE MARRIAGE FEAST. The King's Answers and His Question. CHAPTER 22 _ 1. The Parable of the Marriage Feast. (Matthew 22:1 .) 2. The Herodians Answered. (Matthew 22:15 .) 3. The Sadducees Answered.(Matthew 22:23 .) 4. The Pharisees Answered.(Matthew 22:34 .) 5. The Unanswered Question.(Matthew 22:41 .)_ A third parable follows immediately. They would have laid their hands upon Him, after that searching second parable had been uttered by the Lord, but His hour was not yet. Once more He f

PARABLE(S) OF THE MESSIANIC BANQUET. This section is difficult, Matthew 22:1 has many resemblances to, but is not identical with, Luke 14:16. The two passages should be carefully compared; Lk.'s form, but Mt.'s position, is perhaps the more original. Matthew 22:11 is found in Mt. only, and appears to belong to another parable, the beginning of which has been lost. The marriage feast of the king's son may be ultimately symbolic of the glad union of Christ and the Church (as in Revelation 19:7), though the bride does not here appear. The nation had received intimation of the event and been invited to the festivity by the prophe