Matthew 28:17

And when they saw him, they worshipped him: but some doubted. AND WHEN THEY SAW HIM, THEY WORSHIPPED HIM: BUT SOME DOUBTED - certainly none of "the Eleven," after what took place at previous interviews in Jerusalem. But if the 500 peple were now present, we may well believe this of some of them....

17._But some doubted. _It is wonderful that, after they had twice seen Christ, still _some doubted. _If any one choose to view this as referring to the first appearance, there will be no absurdity in that opinion; for the Evangelists are sometimes in the habit of blending a variety of transactions. But neither would it have the appearance of absurdity to suppose that in some of them the remains of their former terror led them again into hesitation; for we know that, when Christ appeared, they were struck with fear and amazement, till they had recovered their minds and had become accustomed to his presence. The meaning, therefor appears to me to be, that _some _at first hesitated, until Christ made a nearer and more familiar approach to them; but that when they certainly and absolutely recognized him, then _they worshipped, _because the splendor of his divine glory was manifest. And perha...

16-20 This evangelist passes over other appearances of Christ, recorded by Luke and John, and hastens to the most solemn; one appointed before his death, and after his resurrection. All that see the Lord Jesus with an eye of faith, will worship him. Yet the faith of the sincere may be very weak and wavering. But Christ gave such convincing proofs of his resurrection, as made their faith to triumph over doubts. He now solemnly commissioned the apostles and his ministers to go forth among all nations. The salvation they were to preach, is a common salvation; whoever will, let him come, and take the benefit; all are welcome to Christ Jesus. Christianity is the religion of a sinner who applies for salvation from deserved wrath and from sin; he applies to the mercy of the Father, through the atonement of the incarnate Son, and by the sanctification of the Holy Spirit, and gives up himself to...

Verse Matthew 28:17. _BUT SOME DOUBTED._] That is, _Thomas_ only at first doubted. The expression simply intimates, that they did not all believe at that time. See the same form noticed on Matthew 26:8, and Matthew 27:44....

THEY WORSHIPPED HIM - Paid him honour as the Messiah. BUT SOME DOUBTED - As, for example, Thomas, John 20:25. The disciples had not expected his resurrection; they were therefore slow to believe. The mention of their doubting shows that they were honest men that they were not easily imposed on that they had not previously agreed to affirm that he had risen - that they were convinced only by the strength of the evidence. Their caution in examining the evidence; their slowness to believe; their firm conviction after all their doubts; and their willingness to show their conviction even by their “death,” is most conclusive proof that they were “not” deceived in regard to the fact of his resurrection....

EXPOSITION MATTHEW 28:1 _Jesus rises from the dead, and appears to the holy women. _(Mark 16:1; Luke 24:1; John 20:1.) It is to be noted that there are great and important variations in the four (or, with St. Paul's, 1 Corinthians 15:1., the five) accounts of the events of the Resurrection, which have given welcome occasion to the sceptic to cast doubts upon the whole transaction. The divergences in the narratives are plainly to be ascribed to the facts that the writers did not depend upon one another, no

AND WHEN, THEY SAW HIM, THEY WORSHIPPED HIM,.... With divine adoration, as the eternal Son of God; for so he was now declared to be by his resurrection from the dead, Romans 1:4, BUT SOME DOUBTED; or "some of them", as the Syriac and Arabic versions render it; that is, some of the eleven disciples: not that they doubted now that Christ was risen from the dead; since he had appeared several times to them before this, and had given them all the proofs of the truth of his resurrection they could desire; but they, who worshipped him now in Galilee, had doubted before in Jerusalem; not only Thomas, but all of them: they looked upon the words of the women as idle tales; nor did the rest believe the two disciples, with whom Christ travelled to Emmaus: wherefore he upbraids them for their unbelief, Luke 24:11

Matthew 28:1. _In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher._ While the Jewish Sabbath lasted, they paid to it due respect. They did not even go the sepulcher to perform the kindly offices of embalmment; but when the old Sabbath was dying away, and the new and better Sabbath began to dawn, these holy women found their way back to their Lord's tomb. Woman must be first at the sepulcher as she was last at the cross. We may well forget that she was first in the transgression; the honour which Christ put upon her took away that shame. Who but Mary Magdalene should be the first at the tomb? Out of her Christ had cast seven devils, and now she acts as if into her he had sent seven angels. She had received so much grace that she was full of love to her Lord. «In the end of the sabbath, as it be

14. HIS RESURRECTION AND THE GREAT COMMISSION. CHAPTER 28 _ 1. His Resurrection. (Matthew 28:1 .) 2. The Lying Report of the Jews.(Matthew 28:11 .) 3. The Great Commission. (Matthew 28:16 .)_ We have reached the last portion of our Gospel. The end is brief and very abrupt. The account of the resurrection of the Lord as given by Matthew is the briefest of all the Gospels. Only a few of the facts are mentioned. Then the characteristic feature of this last chapter is that no mention is made of the ascension of the Lord. However, the fact of His ascension is implied in numerous places in the Gospel. In the Gospel of Mark we find the statement that He was taken up into heaven and sat at the ri

CONCLUSION. JESUS APPEARS IN GALILEE.The mountain (Matthew 28:16) reminds us of Matthew 5:1 or Matthew 17:1. The statement that some (rather, they) doubted brings the narrative into line with Luke 24:37; John 20:25, and in any case points to the gradual nature of the growth of the Resurrection belief. Matthew 28:18 reminds us of Matthew 11:27, but is not like Jesus, and is best t