Proverbs 10:9

He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. HE THAT WALKETH UPRIGHTLY WALKETH SURELY. "Uprightly," "in integrity" or 'sincerity,' as David did (). "Walketh surely;" safe from the reality and from the apprehension of danger. Hypocrites are in continual danger, and are in fear, of their secret wickedness becoming "known." BUT HE THAT PERVERTETH HIS WAYS SHALL BE KNOWN. He that takes tortuous, crooked ways, like a fox, to prevent himself from being tracked out, shall, with all his pains, be detected. However studiously he conceals his ways, he and they shall be brought to light for punishment (; ). With God to know sin (and He does know all thin...

1 The comfort of parents much depends on their children; and this suggests to both, motives to their duties. Proverbs 10:2; Proverbs 10:3. Though the righteous may be poor, the Lord will not suffer him to want what is needful for spiritual life. Proverbs 10:4. Those who are fervent in spirit, serving the Lord, are likely to be rich in faith, and rich in good works. Proverbs 10:5. Here is just blame of those who trifle away opportunities, both for here and for hereafter. Proverbs 10:6. Abundance of blessings shall abide on good men; real blessings....

Verse Proverbs 10:9. _HE THAT WALKETH UPRIGHTLY_] The upright man is always _safe_; he has not _two characters_ to support; he goes straight forward, and is never afraid of _detection_, because he has never been influenced by _hypocrisy_ or _deceit_....

SHALL BE KNOWN - literally, “shall be made to know” (see Jeremiah 31:19; Judges 8:16 margin) in the sense of exposed....

EXPOSITION VERSE 1-22:16 PART III. FIRST GREAT COLLECTION (375) OF SOLOMONIC PROVERBS. VERSE 1-12:28 First section. The sections are noted by their commencing usually with the words, "a wise son." PROVERBS 10:1 THE PROVERBS OF SOLOMON. This is the title of the new part of the book; it is omitted in the Septuagint. There is some kind of loose connection in the grouping of these proverbs, but it is difficult to follow. "Ordo frustra quaeritur ubi nullus fuit observatus," says Mart. Geier. Wordsworth considers the present chapter to contain exemplifications of the principles and results of the two ways of life displayed in the preceding nine chapters. The antitheti

HE THAT WALKETH UPRIGHTLY WALKETH SURELY,.... Or, "that walketh in perfection" c as the Targum. Not that walks without sin, no man does that; but that walks in the sincerity, integrity, and uprightness of his heart, both before God and men; who worships God in spirit and in truth, and speaks the truth in his heart to his neighbour; who is an Israelite indeed, in whom is no guile; who walks uprightly according to the truth of the Gospel; who makes the word of God the rule of his life and actions; who walks by faith on Christ, using him as the way to the Father; believing in him for salvation; walking on in him as he has received him, and especially dealing with his uprightness or righteousness for his justification before God; who walks, as Christ did, in imitation of him; who walks in love, as he did, and in all humility, meekness, patience, and self-denial; who walks in and after the Sp...

II. THE PROVERBS OF SOLOMON: CHAPTER S 10--19:19 Beginning with the tenth chapter we have the collection of proverbs given by inspiration through Solomon. In this section the personal address, “My son,” and the personal exhortations are missing. It will be noticed that each verse in this section contains a proverb, consisting each of two lines, mostly of an antithetic character, except Proverbs 19:7, which has three lines instead of two (a tristich). It is impossible to give a detailed analysis of these Chapter s, nor can we take up each proverb separately for meditation. This must be left to each reader. By comparing Scripture with Scripture, and a prayerful study of these terse sayings, the heavenly wisdom given in these Chapter s can readily be found. There is no end to practical application. Yet even in these Chapter s a certain order is maintained. The contrast in each chap

PROVERBS 10:2 (_cf._ Psalms 3:7). RIGHTEOUSNESS: the growth of the conception of righteousness is an important subject. As in the Pss., there is a specific class the righteous opposed to the wicked. The righteous are generally synonymous with the poor and afflicted remnant, sometimes equivalent to the Hasidim of the Greek period. In general the tendency of the conception of righteousness is towards a specific moral character, rather than towards the fulfilment of legal duties. This is important in view of the implied contrast in the Synoptic Gospels between the righteousness of the scribes and Pharisees, and such a righteousness as our Lord taught to be the condition of entrance into the kingdom of God (_cf._ Matthe

UPRIGHTLY. in integrity....

_known_ i.e. _found out_. Comp. 1 Timothy 5:24; 1 Timothy 3:9. Some, however, render, "shall be punished," shall be taught by bitter experience his folly, comparing Jeremiah 31:19, where the same Heb. word is rendered, "I was instructed....