Proverbs 15:27

He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. HE THAT IS GREEDY OF GAIN TROUBLETH HIS OWN HOUSE (BY TAKING GIFTS AS A JUDGE, , AND THEREFORE SHALL DIE): BUT HE THAT HATETH GIFTS SHALL LIVE - and in the meantime troubleth not his house-namely, by introducing an element of evil ruinous to his house, as Achan's secreting of the Babylonian garment and the gold proved a "trouble" to his own house and to Israel, and brought death on himself at last (; ; cf. ). Seeking to aggrandize himself and his house, he only troubles it and ruins himself ...

Verse Proverbs 15:27. _HE THAT IS GREEDY OF GAIN_] He who _will_ be rich; _troubleth his own house_-he is a torment to himself and his family by his avariciousness and penury, and a curse to those with whom he deals. _BUT HE THAT HATETH GIFTS_] Whatever is _given to pervert judgment_....

GIFTS - There is a special application to the office of the judge. The Aramaic Targum paraphrases the first words of this passage as: “he who gathers the mammon of unrighteousness,” using the words with special reference to wealth obtained by unjust judgments. May we infer that Christ’s adoption of that phrase Luke 16:9 had a point of contact with this proverb, through the version then popularly used in the synagogues of Palestine?...

EXPOSITION PROVERBS 15:1 A SOFT ANSWER TURNETH AWAY WRATH. Two things are here to be observed: an answer should be given—the injured person should not wrap himself in sullen silence; and that answer should be gentle and conciliatory. This is tersely put in a mediaeval rhyme— "_Frangitur ira gravis_ _Quando est respensio suavis_." "Anger, however great, Is checked by answer sweet." Septuagint, "A submissive (ὑποπίπτουσα)_ _answer averteth wrath." Thus Abigail quelled the excessive anger of David by her judicious submission (1 Samuel 25:24, etc.). BUT GRIEVOUS WORDS STIR UP ANGER. A word that causes vexation makes anger rise the higher. Ὁργῆς ματαίας εἰσὶν

HE THAT IS GREEDY OF GAIN TROUBLETH HIS OWN HOUSE,.... Or "that covets a covetousness" t, an evil one, as in Habakkuk 2:9; that seeks riches by unlawful means, that gathers the mammon of falsehood, or unrighteousness, as the Targum; he entails a curse and brings ruin and destruction upon his family; the Septuagint and Arabic versions are, he "destroys himself"; or "his own soul", as the Syriac version; it may be understood of a man that is over anxious and eager to be rich, and hurries on business, and gives his servants no proper time for food and rest; Proverbs 11:29; BUT HE THAT HATETH GIFTS SHALL LIVE; that rejects them with abhorrence, when offered to bribe him to pervert judgment, or to do an unjust thing; otherwise gifts may be lawfully received from one friend by another; the s

CHAPTER 15 THE BETTER THINGS One can read through the proverbs recorded in this chapter and ask the question, What are the better things? A soft answer which turneth away wrath is better than grievous words Proverbs 15:1. The tongue of the righteous which useth knowledge aright is better than the mouth of fools Proverbs 15:2. Better is the prayer of the upright than the sacrifice of the wicked Proverbs 15:8). Better is he that followeth after righteousness than the way of the wicked, for the one the Lord delights in, the other is an abomination Proverbs 15:9). Better is the heart that seeketh knowledge than to feed on fool

PROVERBS 15. This chapter makes no new departure. Proverbs concerning the moral government of the world again occupy the chief place. One (Proverbs 15:11) is noteworthy as showing an extended conception of the sphere of God's government. Earlier Heb. religion regarded Sheol as outside the kingdom of God; there the dead do not praise or remember Him. We have also some more psychological proverbs dealing with the value of cheerfulness. PROVERBS 15:2. UTTERETH ARIGHT: paraphrase rather than translation, lit. makes good. Read drops (as Deuteronomy 32:2; Job 29:22), a more natural contrast to pours out in...

GIFTS. bribes. Compare Proverbs 18:1; Proverbs 20:21....

_gifts_ The proverb, though universal in its moral, is Oriental in its form. Gifts "play a very important part in the social life of the East" (see Smith's _Dict. of Bible_, GIFT). Hence they form at once the bait by which "he that is greedy of gain" is lured, as Gehazi was, to the "troubling of his own house," and the test, in the lofty disregard of them, of incorruptible honour and integrity....

TEXT Proverbs 15:23-33 23. A man hath joy in the answer of his mouth; And a word in due season, how good is it! 24. To the wise the way of life goeth upward, That he may depart from Sheol beneath. 25. Jehovah will root up the house of the proud; But he will establish the border of the widow. 26. Evil devices are an abomination to Jehovah; But pleasant words are pure. 27. He that is greedy of gain troubleth his own house; But he that hateth bribes shall live. 28. The heart of the righteous studieth to answer; But the mouth of the wicked poureth out evil things. 29. Jehovah is far from the wicked; But he heareth the prayer of the righteous. 30. The light of the eyes rejoiceth the heart; And good things make the bones fat. 31. T