Psalms 104:11

He sendeth the springs into the valleys, which run among the hills. HE SENDETH THE SPRINGS INTO THE VALLEYS ... THEY GIVE DRINK TO EVERY BEAST OF THE FIELD - literally, 'river-valleys' [ nachal (H5158)]; valleys forming the beds of streams. Besides driving away the hostile sea-floods, God waters the dry land for the nourishment of His creatures. The creation of the vegetable world belongs to the third day (Genesis 1:11-1). Here the Psalmist brings forward the necessary element to the development of vegetation (Genesis 2:5). 'The beasts of the field' are the wild animals, as distinguished from "the cattle" ...

10-18 When we reflect upon the provision made for all creatures, we should also notice the natural worship they render to God. Yet man, forgetful ungrateful man, enjoys the largest measure of his Creator's kindness. the earth, varying in different lands. Nor let us forget spiritual blessings; the fruitfulness of the church through grace, the bread of everlasting life, the cup of salvation, and the oil of gladness. Does God provide for the inferior creatures, and will he not be a refuge to his people?...

Verse Psalms 104:11. _THE WILD ASSES QUENCH THEIR THIRST._] The פרא _pere,_ _onager_ or _wild ass_, differs in nothing from the _tame ass_, only it has not a broken spirit, and is consequently more lively and active. It is so very swift that no horse except the Arab barb can overtake it. It is a gregarious animal, and they go in troops to feed and to drink. It is very timid, or rather jealous of its liberty, and therefore retires deep into the desert; yet even there the providence of God regards it; springs are provided, and it has the instinct to find them out....

THEY GIVE DRINK TO EVERY BEAST OF THE FIELD - All are thus kept alive. The wild beasts that roam at large, find water thus provided for them. THE WILD DONKEYS QUENCH THEIR THIRST - Margin, as in Hebrew, “break.” The meaning is, that the most wild and ungovernable of beasts - those which are farthest from the habits of domesticated animals, and the most independent of any aid derived from man, find abundance everywhere. On the word rendered “wild asses,” and on the habits of the animals here referred to, see the notes at Job 11:12....

EXPOSITION "THE psalmist, in a time of severe trouble, arising from the power of the heathen, seeks consolation in reflecting on the greatness of God in nature," So Hengstenberg, correctly. The main topic of the psalm (Psalms 104:2) is thus the greatness of God as seen in his works. A direct ascription of praise precedes (Psalms 104:1) and follows (Psalms 104:33-19) the description of God's wonders in nature. PSALMS 104:1 BLESS THE LORD, O MY SOUL (see the comment on P

THEY GIVE DRINK TO EVERY BEAST OF THE FIELD,.... These fountains, springs, and rivers, afford water for all the beasts of the field; who are therefore said to honour and praise the Lord on account of it, Isaiah 43:19. THE WILD ASSES QUENCH THEIR THIRST; or "break" n it. Those creatures that live in dry and desert places, and are themselves dry and thirsty; and though so stupid as they be, yet provision of water is made for them, and they are directed where to seek for it, and find it; see Job 39:5. And if God takes care of the beasts of the field, even the most wild and stupid, will he not take care of his own people? He will, and does. He opens rivers in high places, and fountains in the midst of the valleys; he gives waters in the wilderness, and rivers in the desert, to give drink

I trust that we have already felt something of holy enjoyment while our hearts and voices have been praising the Lord our God. Perhaps this Psalm may help to keep us in a praising state of mind. First of all, David sang of the majesty of God in his works; then it seems as if the spirit of praise within him became like a strong-winged angel, and, mounting into the sky, he began to soar aloft over the varied landscapes of the world until the sun went down; and even then, he continued scudding along through the darkness till the sun arose again, and found him still praising his God. We will note, as we read the Psalm, this strange, mysterious flight of the spirit of praise. Psalms 104:1. _Bless the LORD, O my soul._ There is the key-note. Strike it, my brethren, each one of you!...

Psalms 104 Creation's Praise _ 1. The Creator (Psalms 104:1)_ 2. The foundations of the earth (Psalms 104:5) 3. His works manifesting His kindness (Psalms 104:10) 4. How manifold are Thy works (Psalms 104:24) 5. Rejoicing in His works: Hallelujah! (Psalms 104:31) He is now praised as the Creator by creation. He is seen in His creator-glory. When the kingdom is established that glory will then be manifes

CIV. THE GLORY OF THE CREATOR. Psalms 104:1. Yahweh's power in the heavens. He is clothed in the light which God made first (Genesis 1:3) before the heavenly bodies. He lays the foundation of His dwelling in the waters above the firmament (Genesis 1:7 *). Thence He issues from time to time in person riding on the clouds (Isaiah 19:1), or else sends His message by wind or flame. Psalms 104:5. Separation of land and sea. Psalms 104:10. God's c

THE WILD ASSES: are provided with water. Compare Psalms 104:15....