Psalms 104:6

Thou coveredst it with the deep as with a garment: the waters stood above the mountains. THOU COVEREDST IT WITH THE DEEP AS WITH A GARMENT. "It," the earth. In the Hebrew the suffix is masculine, whereas "earth," in , is feminine; therefore the word is of common gender: or else translate, 'The flood like a garment ... thou didst spread it (the flood) like a covering' over the earth. THE WATERS STOOD ABOVE THE MOUNTAINS - before the separation of water and dry land. Thus the flood subsequently brought back the earth to its original state ()....

6._He hath covered it with the deep as with a garment, _This may be understood in two ways, either as implying that now the sea covers the earth as a garment, or that at the beginning, before God by his omnipotent word held gathered the waters together into one place, the earth was covered with the deep. But the more suitable sense appears to be, that the sea is now the covering of the earth. At the first creation the deep was not so much a garment as a grave, inasmuch as nothing bears less resemblance to the adorning of apparel than the state of confused desolation and shapeless chaos in which the earth then was. Accordingly, in my judgment, there is here celebrated that wonderful arrangement by which the deep, although without form, is yet the garment of the earth. But as the context seems to lead to a different view, interpreters are rather inclined to explain the language as denoting...

1-9 Every object we behold calls on us to bless and praise the Lord, who is great. His eternal power and Godhead are clearly shown by the things which he hath made. God is light, and in him is no darkness at all. The Lord Jesus, the Son of his love, is the Light of the world....

Verse Psalms 104:6. _THOU COVEREDST IT WITH THE DEEP_] This seems to be spoken in allusion to the creation of the earth, when it was without form and void, and darkness was upon the face of the deep, and the waters invested the whole, till God separated the dry land from them; thus forming the seas and the terraqueous globe. The poet Ovid has nearly the same idea: - Densior his tellus, elementaque grandia traxit, Et pressa est gravitate sua; circumfluus humor Ultima possedit, solidumque coercuit orbem. Met. lib. i., ver. 29. Earth sinks beneath, and draws

THOU COVEREDST IT WITH THE DEEP AS WITH A GARMENT - Compare the notes at Job 38:9. The meaning is, that God covered the earth with the sea - the waters - the abyss - as if a garment had been spread over it. The reference is to Genesis 1:2; where, in the account of the work of creation, what is there called “the deep” - the abyss - (the same Hebrew word as here - תהום _t__e__hôm_ - covered the earth, or was what “appeared,” or was manifest, before the waters were collected into seas, and the dry land was seen. THE WATERS STOOD ABOVE THE MOUNTAINS - Above what are now the mountains. As yet no dry land appeared. It seemed to be one wide waste of waters. This does not refer to the Deluge, but to t

EXPOSITION "THE psalmist, in a time of severe trouble, arising from the power of the heathen, seeks consolation in reflecting on the greatness of God in nature," So Hengstenberg, correctly. The main topic of the psalm (Psalms 104:2) is thus the greatness of God as seen in his works. A direct ascription of praise precedes (Psalms 104:1) and follows (Psalms 104:33-19) the description of God's wonders in nature. PSALMS 104:1 BLESS THE LORD, O MY SOUL (see the comment on P

THOU COVEREST IT WITH THE DEEP AS WITH A GARMENT,.... This refers not to the waters of the flood, when the earth was covered with them, even the tops of the highest mountains; but to the huge mass of waters, the abyss and depth of them, which lay upon the earth and covered it as a garment, at its first creation, as the context and the scope of it show; and which deep was covered with darkness, at which time the earth was without form, and void, Genesis 1:2 an emblem of the corrupt state of man by nature, destitute of the image of God, void and empty of all that is good, having an huge mass of sin and corruption on him, and being darkness itself; though this depth does not separate the elect of God, in this state, from his love; nor these aboundings of sin hinder the superaboundings of the grace of God; nor the operations of his Spirit; nor the communication of light unto them; nor the fo...

I trust that we have already felt something of holy enjoyment while our hearts and voices have been praising the Lord our God. Perhaps this Psalm may help to keep us in a praising state of mind. First of all, David sang of the majesty of God in his works; then it seems as if the spirit of praise within him became like a strong-winged angel, and, mounting into the sky, he began to soar aloft over the varied landscapes of the world until the sun went down; and even then, he continued scudding along through the darkness till the sun arose again, and found him still praising his God. We will note, as we read the Psalm, this strange, mysterious flight of the spirit of praise. Psalms 104:1. _Bless the LORD, O my soul._ There is the key-note. Strike it, my brethren, each one of you!...

Psalms 104 Creation's Praise _ 1. The Creator (Psalms 104:1)_ 2. The foundations of the earth (Psalms 104:5) 3. His works manifesting His kindness (Psalms 104:10) 4. How manifold are Thy works (Psalms 104:24) 5. Rejoicing in His works: Hallelujah! (Psalms 104:31) He is now praised as the Creator by creation. He is seen in His creator-glory. When the kingdom is established that glory will then be manifes

CIV. THE GLORY OF THE CREATOR. Psalms 104:1. Yahweh's power in the heavens. He is clothed in the light which God made first (Genesis 1:3) before the heavenly bodies. He lays the foundation of His dwelling in the waters above the firmament (Genesis 1:7 *). Thence He issues from time to time in person riding on the clouds (Isaiah 19:1), or else sends His message by wind or flame. Psalms 104:5. Separation of land and sea. Psalms 104:10. God's c