Psalms 105:23

Moreover he called for a famine upon the land: he brake the whole staff of bread. -The circumstances leading to the bringing of the heirs of the promise into Egypt. The Providence of God, so far from allowing the promise to come to nought through this, overruled it to become the very means of accomplishing it (, end; 50:20, "As for you, ye thought evil against me, but God meant it unto good"). Verse 16. MOREOVER HE CALLED FOR A FAMINE (cf. ) - as a master calls for a servant ready to do his bidding. On the contrary, God says, , "I will call for the corn, and will increase it, and lay no famine upon you." Compare the centurion's words as to sickness being Christ's servant, ready to come or go at His call...

23._And Israel came into Egypt _The prophet does not rehearse the whole history, nor was this necessary. He only presents to our view how divine providence was concerned in it, which very few consider in reading the narrative of Moses. He accordingly declares, that after Joseph had been sent before into Egypt, to be the means of supporting his father and the whole family, Jacob then came into Egypt, that is, he did so when all things were admirably arranged, that he might find abundance of bread among a people, the proudest of the whole world, (219) when all others were perishing for want of food. From this it appears, that what is accounted to be slowness in God, tends to no other end than to accomplish his work on the best possible occasion....

8-23 Let us remember the Redeemer's marvellous works, his wonders, and the judgments of his mouth. Though true Christians are few number, strangers and pilgrims upon earth, yet a far better inheritance than Canaan is made sure to them by the covenant of God; and if we have the anointing of the Holy Spirit, none can do us any harm. Afflictions are among our mercies. They prove our faith and love, they humble our pride, they wean us from the world, and quicken our prayers. Bread is the staff which supports life; when that staff is broken, the body fails and sinks to the earth. The word of God is the staff of spiritual life, the food and support of the soul: the sorest judgment is a famine of hearing the word of the Lord. Such a famine was sore in all lands when Christ appeared in the flesh; whose coming, and the blessed effect of it, are shadowed forth in the history of Joseph. At the app...

ISRAEL ALSO CAME INTO EGYPT - Another name for Jacob; see Psalms 105:10. AND JACOB SOJOURNED IN THE LAND OF HAM - Not as a permanent abode, but as a temporary arrangement, until the time should come for the people to be removed to the land of promise. See Genesis 46:6. The more literal rendering would be, “Jacob was a stranger - a foreigner - in the land of Ham.” On the meaning of the word “Ham,” see the notes at Psalms 78:51....

EXPOSITION This is sometimes called a "Hallelujah psalm," since it ends with that phrase. It is a song of praise to God for his dealings with his people, resembling in its general character Psalms 78:1. The opening passage is nearly identical with 1 Chronicles 16:8, and is thought to have been the original from which that passage was taken (Hengstenberg, Cheyne). The first six verse are an exhortation to praise, and constitute the "introduction." The remainder is an account of God's mercies to Israel as a nation, traced historically from the time of the covenant with Abraham to the occupation of the land of Canaan. The "introduction" forms a strophe by itself. It is usual to divide the historical portion into strophes; but this can only be done arbitrarily, there being no r

ISRAEL ALSO CAME INTO EGYPT,.... That is, Jacob, as afterwards expressed, who had the name of Israel, from his wrestling with God and prevailing. He came into Egypt, being invited by Pharaoh, and having heard of his son Joseph being alive, and of his exaltation. AND JACOB SOJOURNED IN THE LAND OF HAM: the same with Egypt; Mizraim, from whence Egypt has its name, being the son of Ham, Genesis 10:6. Hence Egypt is called by Plutarch k Chemia; and Diodorus Siculus l speaks of a city in Thebais, or Upper Egypt, which was called by the inhabitants Chemmis, interpreted by them the city of Pan; and Plutarch m mentions a place called Chennis, inhabited by Pans and Satyrs. The same is mentioned by Herodotus n, which he calls a large city of the Thebaic nome; a city of the same name is observed by Heliodorus o; and both Herodotus p and Mela q speak of an island called Chemmis, which

Psalms 105 AND 106 The Memories of the Past The last two Psalms of this fourth section review the entire history of Israel up to the time of the judges. It is the story of God's faithfulness and mercy, and the story of their shameful failure and apostasy. He is ever mindful of His covenant, and that covenant is mentioned first, as the foundation of all. Then how He watched over them. The story of Joseph is mentioned, followed by the rehearsal of the deliverance out of Egypt. Psalms 106:1 is couched in words of confession, showing their failure all the way, sinning, forgetting, lusting, unbelieving and disobedient. Only infinite mercy and grace could save such a people. Prophetically these Psalms express the repentance and national confession of Israel, when the Lord has saved them. Then with a new

CV. HEBREW HISTORY FROM ABRAHAM TO JOSHUA. Psalms 105:1. Introductory. An invitation to praise God. Psalms 105:7. The covenant and promise of Canaan. Psalms 105:12. Yahweh's kindness to the Patriarchs. PSALMS 105:12. NUMBER: read perhaps, Canaan. Psalms 105:14. kings: notably Pharaoh and Abimelech of Gerar. Psalms 105:15. mine anointed ones, _i.e._ the Patriarchs who were gr

ISRAEL ALSO CAME. So Israel came. Compare Psalms 105:13 and Genesis 46:1....

PSALMS 105 DESCRIPTIVE TITLE A Hymn of Praise to Jehovah for Giving Israel a Covenant Land in which to Observe His Law. ANALYSIS The Main Design of this Psalm is clearly to Endear the Land to the People for whom it was designed, that therein they should Observe Jehovah's Law. To attain this end the History of their First Fathers is traced as Circling Round this Land, and then the Steps are Traced by which the Nation was Brought Into the Land to Dwell There. (P.R.I.) Praise ye Yah![404] [404] That is, Public Reader's Invitation. There can hardly be a doubt, says Ginsburg, that this [a sentence and not a mere single word] exhibits the primitive reading. Ginsburg further expresses the confident conclusion that the phrase was originally the prelector's [the public reader'S] invitation to the worshipers to join in the public responses.Gn. Intro., pp. 375-81. H