Psalms 105:30

He turned their waters into blood, and slew their fish. -The three plagues omitted out of the ten are the murrain of the cattle and the boils, the fifth and the sixth, and the darkness, the ninth; the same which are omitted in the parallel psalm, Psalms 78:1. Verse 29-31. HE ... SLEW THEIR FISH. THEIR LAND BROUGHT FORTH FROGS ... FLIES, AND LICE IN ALL THEIR COASTS. He took away their favourite food, "fish," and sent odious "frogs," both in and out of the water; and besides, upon their land, "flies" (the dog-fly); "and lice" (or gnats) everywhere. Compare Psalms 78:44; Exodus 7:18-2;...

24-45 As the believer commonly thrives best in his soul when under the cross; so the church also flourishes most in true holiness, and increases in number, while under persecution. Yet instruments shall be raised up for their deliverance, and plagues may be expected by persecutors. And see the special care God took of his people in the wilderness. All the benefits bestowed on Israel as a nation, were shadows of spiritual blessings with which we are blessed in Christ Jesus. Having redeemed us with his blood, restored our souls to holiness, and set us at liberty from Satan's bondage, he guides and guards us all the way. He satisfies our souls with the bread of heaven, and the water of life from the Rock of salvation, and will bring us safely to heaven. He redeems his servants from all iniquity, and purifies them unto himself, to be a peculiar people, zealous of good works...

See an account of these plagues in Exo. 6–11. Compare Psalms 78:43. This is mostly a mere enumeration of the plagues in the order in which they occurred, but without, of course, the details of the circumstances attending them. There are no circumstances mentioned here which require particular explanation....

EXPOSITION This is sometimes called a "Hallelujah psalm," since it ends with that phrase. It is a song of praise to God for his dealings with his people, resembling in its general character Psalms 78:1. The opening passage is nearly identical with 1 Chronicles 16:8, and is thought to have been the original from which that passage was taken (Hengstenberg, Cheyne). The first six verse are an exhortation to praise, and constitute the "introduction." The remainder is an account of God's mercies to Israel as a nation, traced historically from the time of the covenant with Abraham to the occupation of the land of Canaan. The "introduction" forms a strophe by itself. It is usual to divide the historical portion into strophes; but this can only be done arbitrarily, there being no r

THEIR LAND BROUGHT FORTH FROGS IN ABUNDANCE,.... The land of Egypt, the moist, marshy, and watery places of it, the banks of the river Nile, out of the slime and mud of which these sprung; or, as Kimchi observes, wherever there were waters in the land there were frogs, for these came out of the streams, rivers, and ponds; this is the second plague, Exodus 8:3. IN THE CHAMBERS OF THEIR KINGS; that is, they came into the chambers of their kings; not that they were produced there; they entered not only into the kneadingtroughs, and ovens, and bedchambers of the common people, but into the chambers of the king, and his sons, and his nobles, and princes of the land, who may be called in the plural number kings; see Isaiah 10:8, with these compare the three unclean spirits, like frogs, under the pouring

Psalms 105:26. _He sent Moses his servant; and Aaron whom he had chosen. They shewed his signs among them, and wonders in the land of Ham. He sent darkness, and made it dark; and they rebelled not against his word._ So cowed were they by that awful darkness, that for a time they seemed to repent of their rebellion against the Lord. Psalms 105:29. _He turned their waters into blood, and slew their fish. Their land brought forth frogs in abundance, in the chambers of their kings._ Though the fish could not live, the frogs could. When good was taken away, evil came. What a strange succession of miracles was this, the fish slain, but the frogs multiplied! Psa

Psalms 105 AND 106 The Memories of the Past The last two Psalms of this fourth section review the entire history of Israel up to the time of the judges. It is the story of God's faithfulness and mercy, and the story of their shameful failure and apostasy. He is ever mindful of His covenant, and that covenant is mentioned first, as the foundation of all. Then how He watched over them. The story of Joseph is mentioned, followed by the rehearsal of the deliverance out of Egypt. Psalms 106:1 is couched in words of confession, showing their failure all the way, sinning, forgetting, lusting, unbelieving and disobedient. Only infinite mercy and grace could save such a people. Prophetically these Psalms express the repentance and national confession of Israel, when the Lord has saved them. Then with a new

CV. HEBREW HISTORY FROM ABRAHAM TO JOSHUA. Psalms 105:1. Introductory. An invitation to praise God. Psalms 105:7. The covenant and promise of Canaan. Psalms 105:12. Yahweh's kindness to the Patriarchs. PSALMS 105:12. NUMBER: read perhaps, Canaan. Psalms 105:14. kings: notably Pharaoh and Abimelech of Gerar. Psalms 105:15. mine anointed ones, _i.e._ the Patriarchs who were gr

BROUGHT FORTH. swarmed with. IN. Figure of speech _Ellipsis_ (App-6). "[and they entered] into"....

PSALMS 105 DESCRIPTIVE TITLE A Hymn of Praise to Jehovah for Giving Israel a Covenant Land in which to Observe His Law. ANALYSIS The Main Design of this Psalm is clearly to Endear the Land to the People for whom it was designed, that therein they should Observe Jehovah's Law. To attain this end the History of their First Fathers is traced as Circling Round this Land, and then the Steps are Traced by which the Nation was Brought Into the Land to Dwell There. (P.R.I.) Praise ye Yah![404] [404] That is, Public Reader's Invitation. There can hardly be a doubt, says Ginsburg, that this [a sentence and not a mere single word] exhibits the primitive reading. Ginsburg further expresses the confident conclusion that the phrase was originally the prelector's [the public reader'S] invitation to the worshipers to join in the public responses.Gn. Intro., pp. 375-81. H