Psalms 105:34

He turned their waters into blood, and slew their fish. -The three plagues omitted out of the ten are the murrain of the cattle and the boils, the fifth and the sixth, and the darkness, the ninth; the same which are omitted in the parallel psalm, Psalms 78:1. Verse 29-31. HE ... SLEW THEIR FISH. THEIR LAND BROUGHT FORTH FROGS ... FLIES, AND LICE IN ALL THEIR COASTS. He took away their favourite food, "fish," and sent odious "frogs," both in and out of the water; and besides, upon their land, "flies" (the dog-fly); "and lice" (or gnats) everywhere. Compare Psalms 78:44; Exodus 7:18-2;...

34._He spake, and the grasshopper came _This calamity, which was brought upon the fields, could not be attributed to Fortune; for the grasshoppers made their appearance suddenly and in countless multitudes, so that they covered all the land of Egypt. The miracle was very evident from the word spoken, by which it was introduced. Its being announced as to happen, removed all doubt of its being the work of the Most High. Accordingly, it is expressly said, that grasshoppers and caterpillars rushed in at the commandment of God, as if soldiers should run to battle at the sound of the trumpet. Whenever these insects molest us and destroy the fruits of the earth, they are assuredly the scourges of God, but it is here intended to point out an extraordinary work of his hand. In fine, the prophet recites the last miracle, which was wrought by the angel on the night previous to the departure of the...

24-45 As the believer commonly thrives best in his soul when under the cross; so the church also flourishes most in true holiness, and increases in number, while under persecution. Yet instruments shall be raised up for their deliverance, and plagues may be expected by persecutors. And see the special care God took of his people in the wilderness. All the benefits bestowed on Israel as a nation, were shadows of spiritual blessings with which we are blessed in Christ Jesus. Having redeemed us with his blood, restored our souls to holiness, and set us at liberty from Satan's bondage, he guides and guards us all the way. He satisfies our souls with the bread of heaven, and the water of life from the Rock of salvation, and will bring us safely to heaven. He redeems his servants from all iniquity, and purifies them unto himself, to be a peculiar people, zealous of good works...

See an account of these plagues in Exo. 6–11. Compare Psalms 78:43. This is mostly a mere enumeration of the plagues in the order in which they occurred, but without, of course, the details of the circumstances attending them. There are no circumstances mentioned here which require particular explanation....

EXPOSITION This is sometimes called a "Hallelujah psalm," since it ends with that phrase. It is a song of praise to God for his dealings with his people, resembling in its general character Psalms 78:1. The opening passage is nearly identical with 1 Chronicles 16:8, and is thought to have been the original from which that passage was taken (Hengstenberg, Cheyne). The first six verse are an exhortation to praise, and constitute the "introduction." The remainder is an account of God's mercies to Israel as a nation, traced historically from the time of the covenant with Abraham to the occupation of the land of Canaan. The "introduction" forms a strophe by itself. It is usual to divide the historical portion into strophes; but this can only be done arbitrarily, there being no r

HE SPAKE, AND THE LOCUSTS CAME,.... A great army of them, and covered the land, that it was even darkened by them; and were such as had never been seen before, or ever were since; this is the eighth plague, Exodus 10:12, with these compare the locusts in Revelation 9:3. AND CATERPILLARS, AND THAT WITHOUT NUMBER; of these no mention is made in Exodus; they seem to be one of the kinds of locusts, or a different word is here used for the same, and so Kimchi interprets it; some render it the white locust; it has its name from licking up the herbs and grass of the field; as the other name for the locust seems to be taken from its great abundance and increase....

Psalms 105:26. _He sent Moses his servant; and Aaron whom he had chosen. They shewed his signs among them, and wonders in the land of Ham. He sent darkness, and made it dark; and they rebelled not against his word._ So cowed were they by that awful darkness, that for a time they seemed to repent of their rebellion against the Lord. Psalms 105:29. _He turned their waters into blood, and slew their fish. Their land brought forth frogs in abundance, in the chambers of their kings._ Though the fish could not live, the frogs could. When good was taken away, evil came. What a strange succession of miracles was this, the fish slain, but the frogs multiplied! Psa

Psalms 105 AND 106 The Memories of the Past The last two Psalms of this fourth section review the entire history of Israel up to the time of the judges. It is the story of God's faithfulness and mercy, and the story of their shameful failure and apostasy. He is ever mindful of His covenant, and that covenant is mentioned first, as the foundation of all. Then how He watched over them. The story of Joseph is mentioned, followed by the rehearsal of the deliverance out of Egypt. Psalms 106:1 is couched in words of confession, showing their failure all the way, sinning, forgetting, lusting, unbelieving and disobedient. Only infinite mercy and grace could save such a people. Prophetically these Psalms express the repentance and national confession of Israel, when the Lord has saved them. Then with a new

CV. HEBREW HISTORY FROM ABRAHAM TO JOSHUA. Psalms 105:1. Introductory. An invitation to praise God. Psalms 105:7. The covenant and promise of Canaan. Psalms 105:12. Yahweh's kindness to the Patriarchs. PSALMS 105:12. NUMBER: read perhaps, Canaan. Psalms 105:14. kings: notably Pharaoh and Abimelech of Gerar. Psalms 105:15. mine anointed ones, _i.e._ the Patriarchs who were gr

PSALMS 105 DESCRIPTIVE TITLE A Hymn of Praise to Jehovah for Giving Israel a Covenant Land in which to Observe His Law. ANALYSIS The Main Design of this Psalm is clearly to Endear the Land to the People for whom it was designed, that therein they should Observe Jehovah's Law. To attain this end the History of their First Fathers is traced as Circling Round this Land, and then the Steps are Traced by which the Nation was Brought Into the Land to Dwell There. (P.R.I.) Praise ye Yah![404] [404] That is, Public Reader's Invitation. There can hardly be a doubt, says Ginsburg, that this [a sentence and not a mere single word] exhibits the primitive reading. Ginsburg further expresses the confident conclusion that the phrase was originally the prelector's [the public reader'S] invitation to the worshipers to join in the public responses.Gn. Intro., pp. 375-81. H