Psalms 107:29

He maketh the storm a calm, so that the waves thereof are still. HE MAKETH THE STORM A CALM - (.) Metaphorically, as here, . SO THAT THE WAVES THEREOF ARE STILL rather 'so that their aes (the aes hich threaten those going on sea SO THAT THE WAVES THEREOF ARE STILL - rather, 'so that their waves (the waves which threaten those going on sea in ships) are still.' "The waves," in , are said to be the Lord's waves, because He rules them. Here the waves are called the waves of His people, as they toss them up and down. What a comfort to know all the waves of the Lord's people are waves of the Lord: they are absolutely at His control, and cannot engulf His Church....

29._He maketh the storm a calm _A profane author, in narrating the history of such an event, would have said, that the winds were hushed, and the raging billows were calmed; but the Spirit of God, by this change of the storm into a calm, places the providence of God as presiding over all; thereby meaning, that it was not by human agency that this violent commotion of the sea and wind, which threatened to subvert the frame of the world, was so suddenly stilled. When, therefore, the sea is agitated, and boils up in terrific fury, as if wave were contending with wave, whence is it that instantly it is calm and peaceful, but that God restrains the raging of the billows, the contention of which was so awful, and makes the bosom of the deep as smooth as a mirror? (286) Having spoken of their great terror, he proceeds next to mention _their joy, _so that their ingratitude may appear the more st...

23-32 Let those who go to sea, consider and adore the Lord. Mariners have their business upon the tempestuous ocean, and there witness deliverances of which others cannot form an idea. How seasonable it is at such a time to pray! This may remind us of the terrors and distress of conscience many experience, and of those deep scenes of trouble which many pass through, in their Christian course. Yet, in answer to their cries, the Lord turns their storm into a calm, and causes their trials to end in gladness....

Verse Psalms 107:29. _HE MAKETH THE STORM A CALM_] He causes the storm to stand _dumb_, and _hushes_ the waves. See the original, where _sense_ and _sound_ emphatically meet: - גליהם ויחשו לדממה סארה יקם galleyhem vaiyecheshu _li_demamah _searah yakem_ He shall cause the whirlwind to stand _dumb_, and he shall _hush_ their billows....

HE MAKETH THE STORM A CALM - God does this, and God only can do it. The fact, therefore, that Jesus did it Matthew 8:26, proves that he was divine. There can be no more striking proof of divine power than the ability to calm the raging waves of the ocean by a word. This is literally, “He places the tempest to silence.” SO THAT THE WAVES THEREOF ARE STILL - Are lulled. The ocean ceases to be agitated, and the surface becomes smooth. Nothing is more still than the ocean in a calm. Not a breath of air seems to stir; not a ripple agitates the surface of the sea; the sails of the vessel hang loose, and even the vessel seems to be perfectly at rest: “As idle as a painted ship upon a painted ocean.” So God can calm down the tempest of the soul. He can make the mind which was heaving and tossed, like the ocean, with anguish on

EXPOSITION A SONG of thanksgiving, first for deliverance from the Babylonish captivity (Psalms 107:1), and then for other deliverances (Psalms 107:4), passing into a general account of God's providential dealings with mankind, both in the way of chastisement and of loving-kindness, but especially the latter (Psalms 107:33-19). The composition closes with a single gnomic reflection on the wisdom of pondering such matters as those brought forward by the writer. Formally, the psalm falls into seven divisions: (1) a thanksgiving for the return from Babylon (Psalms 107

HE MAKETH THE STORM A CALM,.... As Christ did by a word speaking, Mark 4:39. SO THAT THE WAVES THEREOF ARE STILL; and roar and toss no more, but subside; and the sea becomes smooth and quiet, its raging ceases: the angry sea, as Horace p calls it, becomes calm and peaceable; see Psalms 89:9. p "Nec horret iratum mare", Horat. Epod. Ode 2. v. 6. "Nec maris ira manet", Ovid. Metamorph. l. 12. Fab. 7....

Psalms 107:1. _O give thanks unto the LORD, for he is good: for his mercy endureth for ever._ Because we are sinners God's goodness takes the form of mercy. Mercy this was what we wanted; therefore, instead of mere benevolence towards the good, God's love takes the form of mercy towards the guilty, and this mercy is for ever it always was, always is, and always shall be. Psalms 107:2. _Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;_ Let the redeemed be the first to sing, and let them sing the sweetest of all. O children of God, you are meant to be leaders in the chorus of God's praise. All nature is a great organ, and if you be what you should be, you are the men whose fingers of gratitude are to touch the keys and bring forth

THE DEUTERONOMY SECTION: BOOK FIVE: PSALM 107-150 The final section of the book of Psalms, the fifth, is just like Deuteronomy. It shows God's ways with Israel, the end of these ways in deliverance not only for His people, but for their land, for the nations of the earth, for all creation. The book ends with the Hallelujah Chorus of redemption. Psalms 107 PSALMS 108 Psalms 107 Israel's Deliverances _ 1. The wanderers regathered (Psalms 107:1)_ 2. The prisoners released (Psalms 107:10) 3. The fools hea

BOOK V. PSS. CVII.- CL. CVII. A Psalm of Thanksgiving for Yahweh's Special Goodness. It is divided at Psalms 107:8 f., Psalms 107:15 f., Psalms 107:21 f., Psalms 107:31 f. by a refrain: viz. Oh that men would praise Yahweh for his goodness and for his wonderful works, etc. The Ps. therefore falls into the following divisions: Psalms 107:1. Deliverance of homeless wanderers. In our text, as it stands, there seems to be some confusion between deliverance from adversity in general and especially from loss of way in the desert and the retur