Psalms 107:5

Hungry and thirsty, their soul fainted in them. HUNGRY AND THIRSTY, THEIR SOUL FAINTED IN THEM. Psalms 137:1 describes the hungering and thirsting of the true sons and daughters of Zion for the holy city. Literal hunger and thirst they did not experience in Babylon, if we may judge from the fact that those whose souls had no panting after the spiritual privileges of the Holy Land preferred remaining where they were....

1-9 In these verses there is reference to the deliverance from Egypt, and perhaps that from Babylon: but the circumstances of travellers in those countries are also noted. It is scarcely possible to conceive the horrors suffered by the hapless traveller, when crossing the trackless sands, exposed to the burning rays of the sum. The words describe their case whom the Lord has redeemed from the bondage of Satan; who pass through the world as a dangerous and dreary wilderness, often ready to faint through troubles, fears, and temptations. Those who hunger and thirst after righteousness, after God, and communion with him, shall be filled with the goodness of his house, both in grace and glory....

HUNGRY AND THIRSTY - As they would be, when wandering in such a desert. A more literal and expressive rendering would be, “Hungry - also thirsty.” THEIR SOUL FAINTED IN THEM - The word used here - עטף _‛__âṭaph_ - means properly to cover, to clothe, as with a garment, Psalms 73:6; or a field with grain, Psalms 65:13; then, to hide oneself, Job 23:9; then, to cover with darkness, Psalms 77:3; Psalms 102, title; thus it denotes the state of mind when darkness seem

EXPOSITION A SONG of thanksgiving, first for deliverance from the Babylonish captivity (Psalms 107:1), and then for other deliverances (Psalms 107:4), passing into a general account of God's providential dealings with mankind, both in the way of chastisement and of loving-kindness, but especially the latter (Psalms 107:33-19). The composition closes with a single gnomic reflection on the wisdom of pondering such matters as those brought forward by the writer. Formally, the psalm falls into seven divisions: (1) a thanksgiving for the return from Babylon (Psalms 107

HUNGRY AND THIRSTY,.... As travellers in deserts sometimes are; their provisions being spent they bring with them, and none to be had on the road; there being no inns to stop at, nor any sort of food to eat, nor springs of water to drink of. In such a condition are souls, when, like the prodigal, they come to themselves, and are thoroughly convinced of their state and condition by nature; they find themselves starving and famishing, and no provision to be had from themselves or the creature: they hunger after Christ, the bread of life, and thirst after his grace, the water of life, and the blessings of it; they hunger and thirst after his righteousness, and justification by it; after the pardon of their sins through his blood, and after salvation by him, and an interest in it; after more knowledge of him, and communion with him. THEIR SOUL FAINTED IN THEM; for want of food and drink; as...

Psalms 107:1. _O give thanks unto the LORD, for he is good: for his mercy endureth for ever._ In the heading of this Psalm we are reminded that the psalmist here exhorts the redeemed, in praising God, to observe his manifold providence over travelers, prisoners, sick men, seamen, «and in divers varieties of life;» but, inasmuch as the exhortation is specially addressed to the redeemed of the Lord, I shall endeavor to cast the red ray of redemption over it, and to explain these various circumstances as relating to the spiritual experience of God's people, and to their deliverance out of divers perils to which their souls are exposed. «O give thanks unto the Lord.» This seems to imply that we are so slow to praise God that we have to be stirred up to this sacred duty. This exhortation looks as if we needed to be entreated to give thanks unto the Lord. Yet this ought not to be an unc

THE DEUTERONOMY SECTION: BOOK FIVE: PSALM 107-150 The final section of the book of Psalms, the fifth, is just like Deuteronomy. It shows God's ways with Israel, the end of these ways in deliverance not only for His people, but for their land, for the nations of the earth, for all creation. The book ends with the Hallelujah Chorus of redemption. Psalms 107 PSALMS 108 Psalms 107 Israel's Deliverances _ 1. The wanderers regathered (Psalms 107:1)_ 2. The prisoners released (Psalms 107:10) 3. The fools hea

BOOK V. PSS. CVII.- CL. CVII. A Psalm of Thanksgiving for Yahweh's Special Goodness. It is divided at Psalms 107:8 f., Psalms 107:15 f., Psalms 107:21 f., Psalms 107:31 f. by a refrain: viz. Oh that men would praise Yahweh for his goodness and for his wonderful works, etc. The Ps. therefore falls into the following divisions: Psalms 107:1. Deliverance of homeless wanderers. In our text, as it stands, there seems to be some confusion between deliverance from adversity in general and especially from loss of way in the desert and the retur

SOUL. Hebrew. _nephesh._ App-13. TROUBLE. strait....

THE PSALMS BOOK THE FIFTH[474] [474] See Table II., _ante._ PSALMS 107 DESCRIPTIVE TITLE Examples of Men's Straits, leading to Prayer; and of Jehovah's Deliverance, calling for Praise. ANALYSIS After a Summons to Thanksgiving addressed to the Redeemed, Psalms 107:1-3, Examples are given: 1. Of Hungry Wanderers, Psalms 107:4-9; 2. Of Guilty Prisoners, Psalms 107:10-16; 3. Of Dying Transgressors, Psalms 107:17-22; 4. Of