Psalms 116:1

I love the LORD, because he hath heard my voice and my supplications. Psalms 116:1.-The Psalmist's love to Yahweh, and resolution to call upon Him all his life, for having heard his prayer (Psalms 116:1); the deliverance (Psalms 116:3); now I have rest, as thou hast delivered my soul from death, mine eyes from tears, and my feet from falling: I will walk before thee (Psalms 116:7); as I believed, so Yahweh gave to me: what return shall I make to Him? (Psalms 116:10); I will accept salvation and pay m...

1_I have loved, because Jehovah will hear the voice of my supplication. _At the very commencement of this psalm David avows that he was attracted with the sweetness of God’s goodness, to place his hope and confidence in him alone. This abrupt mode of speaking,_I have loved, _is the more emphatic, intimating that he could receive joy and repose nowhere but in God. We know that our hearts will be always wandering after fruitless pleasures, and harassed with care, until God knit them to himself. This distemper David affirms was removed from him, because he felt that God was indeed propitious towards him. And, having found by experience that, in general, they who call upon God are happy, he declares that no allurements shall draw him away from God. When, therefore, he says, _I have loved, _it imports that, without God, nothing would be pleasant or agreeable to him. From this we are instructe...

1-9 We have many reasons for loving the Lord, but are most affected by his loving-kindness when relieved out of deep distress. When a poor sinner is awakened to a sense of his state, and fears that he must soon sink under the just wrath of God, then he finds trouble and sorrow. But let all such call upon the Lord to deliver their souls, and they will find him gracious and true to his promise. Neither ignorance nor guilt will hinder their salvation, when they put their trust in the Lord. Let us all speak of God as we have found him; and have we ever found him otherwise than just and good? It is of his mercies that we are not consumed. Let those who labour and are heavy laden come to him, that they may find rest to their souls; and if at all drawn from their rest, let them haste to return, remembering how bountifully the Lord has dealt with them. We should deem ourselves bound to walk as...

PSALM CXVI _The psalmist praises God for his deliverance from thraldom,_ _which he compares to death and the grave_, 1-9. _The exercises through which he had passed_, 10, 11. _His gratitude for these mercies, and resolution to live to_ _God's glory_, 12-19. NOTES ON PSALM CXVI This Psalm is also without a _title_, and its _author_ is unknown. It appears to have been written after the captivity, and to be a thanksgiving to God for that glorious event. The psalmist compares this captivity to _death_ and the _grave_; and shows the happy return to the promised land, called here, _The land of the living_

I LOVE THE LORD - The Hebrew rather means, “I love, because the Lord hath heard,” etc. That is, the psalmist was conscious of love; he felt it glowing in his soul; his heart was full of that special joy, tenderness, kindness, peace, which love produces; and the source or reason of this, he says, was that the Lord had heard him in his prayers. BECAUSE HE HATH HEARD ... - That is, This fact was a reason for loving him. The psalmist does not say that this was the only reason, or the main reason for loving him, but that it was the reason for that special joy of love which he then felt in his soul. The main reason for loving God is his own excellency of nature; but still there are other reasons for doing it, and among them are the benefits which he has conferred on us, and which awaken the love of gratitude. Compare the notes at 1

EXPOSITION A PSALM of thanksgiving on deliverance from an imminent peril, placed in the mouth of an individual, but possibly intended for liturgical use on some occasion of a national deliverance. Hengstenberg regards it as composed for use at a festival service shortly after the return from the Captivity. Others adhere to the old Hebrew tradition, which ascribed it to Hezekiah, and considered it to have been written on the occasion of his deliverance from death, as narrated in Isaiah 38:1. Many resemblances are traced between the phraseology of the psalm and expressions attributed to Hezekiah in Isaiah 37:1; Isaiah 38:1....

I LOVE THE LORD,.... As the Messiah, David's antitype, did; of which he gave the fullest proof by his obedience to his will; and as David, the man after God's own heart, did, and as every good man does; and the Lord is to be loved for the perfections of his nature, and especially as they are displayed in Christ, and salvation by him; and for his works of creation, providence, and grace, and particularly for his great love shown in redemption, regeneration, and other blessings of grace, as well as for what follows. BECAUSE HE HATH HEARD MY VOICE AND MY SUPPLICATION; in the original text the words lie thus, "I love, because the Lord hath heard", or "will hear"; and so read the Septuagint and Vulgate Latin, Ethiopic, Syriac, and Arabic versions, and so the Targum; and may be rendered, "I love that the Lord should hear me", so the Syriac and Arabic versions; nothing is more desirable and gr...

Psalms 116:1. _I love the LORD, because he hath heard my voice and my supplications._ You cannot help loving God if he has heard your prayers. Have you tried him? If you have, you can join with David and thousands of others in confessing that he is a prayer-hearing God, and therefore you love him. I find the verse might be read, «I love the Lord, because he hears.» He is always hearing. I am always speaking to him, and he is always hearing me, and therefore I love him. Can you imagine a better reason for love? Psalms 116:2. _Because he hath inclined his ear unto me, therefore will I call upon him as long as I live._ «He hath inclined his ear» stooped down, as it were, as you do to a sick person to catch his faintest word. «He hath inclined his ear.» He has heard my

Psalms 116 The Praise of Israel for Deliverance from Death _ 1. The Deliverance-Experience (Psalms 116:1)_ 2. Thanksgiving (Psalms 116:10) Redeemed Israel expresseth in this Psalm her love to Jehovah for His gracious deliverances, for answered prayer and for His salvation. They were, during the great tribulation, as a faithful remnant; surrounded by the sorrows of death, the pains of Sheol were upon them. Death stared them in the face. Then they cried to the Lord, and, as of old, He heard them and sent deliverance. He dealt bountifully with them, delivered them from death, the eyes from tears, the feet from falling. And now they serve Him, taking the cup of salvation and performing their vo

CXVI. A SONG OF COMFORT IN AFFLICTION. There is nothing to justify the division into two Pss. (_a_) Psalms 116:1, (_b_) Psalms 116:10 (LXX); the same theme in its double aspect is continued throughout. PSALMS 116:2_ b._ Read, and I will call on the name of Yahweh. Psalms 116:3. _Cf._ Psalms 18:4 f. Psalms 116:6. simple: in a good sense: contrast...