Psalms 116:11

I said in my haste, All men are liars. I SAID IN MY HASTE - i:e., in my trepidation ... my consternation, caused by my 'great affliction' (Psalms 31:22). The relation between the Hebrew, "I said" [ 'aamar (H559)], here, and "I have spoken," in Psalms 116:10, is that the latter [ daabar (H1696)] rarely has the words spoken following immediately (Gesenius): which disproves Maurer's translation, 'I believed, though I was saying, 'I am greatly afflicted.' The Hebrew particle [ kiy (H3588)] is here used ...

11._I said in my fear _Some take the word חפז, _chaphaz, _to denote haste or flight, and consider it as expressive of what David said when he fled in great haste from the face of Saul. But, as it figuratively signifies _fear, _I have no doubt that David here declares that he felt astonished and dejected in spirit, as if he were upon the brink of a precipice, ready to tumble into the abyss. He acknowledges that, when he was so dreadfully harassed in mind, his heart had almost sunk within him. Annotators are not agreed about the meaning of the second member of the verse. One class holding that David declares that he doubted the promise of the kingdom made to him by the prophet Samuel. That Samuel was a competent witness, admits of no question; but when David saw himself banished from his native country, and constantly exposed to death in various forms, he might be overtaken by the temptati...

10-19 When troubled, we do best to hold our peace, for we are apt to speak unadvisedly. Yet there may be true faith where there are workings of unbelief; but then faith will prevail; and being humbled for our distrust of God's word, we shall experience his faithfulness to it. What can the pardoned sinner, or what can those who have been delivered from trouble or distress, render to the Lord for his benefits? We cannot in any way profit him. Our best is unworthy of his acceptance; yet we ought to devote ourselves and all we have to his service. I will take the cup of salvation; I will offer the drink-offerings appointed by the law, in token of thankfulness to God, and rejoice in God's goodness to me. I will receive the cup of affliction; that cup, that bitter cup, which is sanctified to the saints, so that to them it is a cup of salvation; it is a means of spiritual health. The cup of co...

Verse Psalms 116:11. _I SAID IN MY HASTE_] This is variously translated: _I_ _said in my flight_, CHALDEE. In my _excess_, or ecstasy, VULGATE. In my _ecstasy_, εκστασει, SEPTUAGINT. [Arabic] _tahayury_, in my _giddiness_, ARABIC. In my _fear_ or _tremor_, SYRIAC. [Anglo-Saxon], _I quoth in outgoing mine_, when I was _beside_ myself, ANGLO-SAXON. _In myn oute passyng_, _old Psalter_. When passion got the better of my reason, when I looked not at God, but at my afflictions, and the impossibility of human relief. _ALL MEN ARE LIARS._] כל האדם כזב _col haadam cozeb_, "the whole of man is a lie." Falsity is diffused through his nature; deception proceeds from his tongue; his actions are often counterfeit. He is imposed on by others, and imposes in his turn; and on none is there any dependence t

I SAID IN MY HASTE - The Hebrew word used here means to flee in haste; to be in alarm and trepidation; and the idea seems to be, that the assertion referred to was made under the influence of excitement - or that it was not the result of sober reflection, but of an agitated state of mind. It does not necessarily imply that that which was said was false, for many true statements may be made when the mind is agitated and excited; but the meaning is, that he was then in such a state of mind as to suggest the belief, and to cause the assertion that all people are liars. Whether calm reflection would, or would not, confirm this impression of the moment would be a fair question after the excitement was over. ALL MEN ARE LIARS - Are false; no one is to be relied on. This was said in the time of his affliction, and this added much to his affliction. The meaning is that, in those circumstances of...

EXPOSITION A PSALM of thanksgiving on deliverance from an imminent peril, placed in the mouth of an individual, but possibly intended for liturgical use on some occasion of a national deliverance. Hengstenberg regards it as composed for use at a festival service shortly after the return from the Captivity. Others adhere to the old Hebrew tradition, which ascribed it to Hezekiah, and considered it to have been written on the occasion of his deliverance from death, as narrated in Isaiah 38:1. Many resemblances are traced between the phraseology of the psalm and expressions attributed to Hezekiah in Isaiah 37:1; Isaiah 38:1....

I SAID IN MY HASTE, ALL MEN [ARE] LIARS. The sin of lying is common to man; there is a natural proneness and propensity to it: men go astray from the womb, speaking lies; yet such who have received the grace of God "put [it] off" with the rest of "the deeds of the old man", and are "children that will not lie". Wherefore, though the greater part of mankind might deserve this character, yet all and every individual of them did not. However degenerate the age was in which David lived, and the faithful among men were few; yet there were some to whom this imputation did not belong; and therefore, on cool reflection, he owned it was said "in haste"; not with thought and deliberation, but rashly and precipitately, unadvisedly, in a passion, and under a temptation, and when off of his guard; and which he acknowledged and repented of. The Targum is, "I said in my flight;'' when he made haste a...

It begins well. Psalms 116:1. _I love the Lord,_ Can you say that? «Yea, Lord, thou knowest all things. Thou knowest that I love thee.» «I love the Lord.» Love is said to be blind, but not love to God. Love to God can see, and it can give a reason for its own existence, and a good substantial reason too. «I love the Lord.» Psalms 116:1. _Because he hath heard my voice and my supplications. A good reason for love will be found in the closet where prayer is answered. If you have ever been in trouble, and that Divine friend has listened to your feeble cries, you do love him, and you cannot help loving._ You wonder why others do not love him too. Psalms 116:2.

Psalms 116 The Praise of Israel for Deliverance from Death _ 1. The Deliverance-Experience (Psalms 116:1)_ 2. Thanksgiving (Psalms 116:10) Redeemed Israel expresseth in this Psalm her love to Jehovah for His gracious deliverances, for answered prayer and for His salvation. They were, during the great tribulation, as a faithful remnant; surrounded by the sorrows of death, the pains of Sheol were upon them. Death stared them in the face. Then they cried to the Lord, and, as of old, He heard them and sent deliverance. He dealt bountifully with them, delivered them from death, the eyes from tears, the feet from falling. And now they serve Him, taking the cup of salvation and performing their vo

CXVI. A SONG OF COMFORT IN AFFLICTION. There is nothing to justify the division into two Pss. (_a_) Psalms 116:1, (_b_) Psalms 116:10 (LXX); the same theme in its double aspect is continued throughout. PSALMS 116:2_ b._ Read, and I will call on the name of Yahweh. Psalms 116:3. _Cf._ Psalms 18:4 f. Psalms 116:6. simple: in a good sense: contrast...