Psalms 31:1

_IN THEE, O LORD, DO I PUT MY TRUST; LET ME NEVER BE ASHAMED: DELIVER ME IN THY RIGHTEOUSNESS._ Psalms 31:1.-Prayer for deliverance, on the plea of Yahweh's righteousness (Psalms 31:1); David's confidence because of Yahweh's character toward His people (Psalms 31:2); his distress (Psalms 31:9); his bringing it before God (Psalms 31:14); assurance of Yahweh's saving goodness to His people (Psalms 31:19). Concluding summary: his experience of God applied to the sain

1._In thee, O Jehovah! have I put my trust. _Some are of opinion that this psalm was composed by David, after he had most unexpectedly escaped out of the wilderness of Maon; to which I do not object, although it is only a doubtful conjecture. Certainly he celebrates one or more of the greatest of his dangers. In the commencement he tells us what kind of prayer he offered in his agony and distress; and its language breathes affection of the most ardent nature. He takes it for a ground of hope that he trusted in the Lord, or continued to trust in him; for the verb in the past tense seems to denote a continued act. He held it as a principle, that the hope which depends upon God cannot possibly be disappointed. Meanwhile, we see how he brings forward nothing but faith alone; promising himself deliverance only because he is persuaded that he will be saved by the help and favor of God. But as...

1-8 Faith and prayer must go together, for the prayer of faith is the prevailing prayer. David gave up his soul in a special manner to God. And with the words, ver. 5, our Lord Jesus yielded up his last breath on the cross, and made his soul a free-will offering for sin, laying down his life as a ransom. But David is here as a man in distress and trouble. And his great care is about his soul, his spirit, his better part. Many think that while perplexed about their worldly affairs, and their cares multiply, they may be excused if they neglect their souls; but we are the more concerned to look to our souls, that, though the outward man perish, the inward man may suffer no damage. The redemption of the soul is so precious, that it must have ceased for ever, if Christ had not undertaken it. Having relied on God's mercy, he will be glad and rejoice in it. God looks upon our souls, when we ar...

PSALM XXXI _The psalmist, with strong confidence in God, in a time of_ _distress prays earnestly for deliverance_, 1-5. _He expresses his abhorrence of evil_, 6; _gratefully mentions former interpositions of God_, 7, 8; _continues to detail the miseries of his case_, 9-18; _points out the privileges of them that fear God_, 19, 20; _shows that God had heard his prayers, notwithstanding he had_ _given himself over for lost_, 21, 22; _calls on the saints to love God, and to have confidence in him,_ becau

IN THEE, O LORD, DO I PUT MY TRUST - This is the ground of the petitions which follow; or the reason why the psalmist thus appeals to God. It was his firm confidence in Him; in His character; in His promises; in His ability to deliver Him in the time of danger. Compare the notes at Psalms 7:1. LET ME NEVER BE ASHAMED - That is, let me never have occasion to be ashamed for having put this confidence in Thee. Let Thy dealings toward me be such as to show that my confidence was well founded. The word is not used here in the sense of being unwilling to confess his faith in God, or his love for Him, as it is often now (compare Romans 1:16; Romans 5:5;...

EXPOSITION THIS psalm is, in the main, a cry for deliverance out of pressing danger and trouble; but it is interspersed with passages of a more cheerful tone, expressive of faith and confidence (Psalms 31:5, Psalms 31:14,_ _Psalms 31:15); and it winds up with a eulogy of God's goodness (Psalms 31:19), and an exhortation to the saints of God to "be strong," and trust in him. The title declares it to be David's; and it both breathes his spirit, and has many of his turns of expression. It has been thought to belong to the period of his early persecution by Saul; but, on the whole, it seems rather su

IN THEE, O LORD, DO I PUT MY TRUST,.... Not in any creature, but in the Lord Jehovah; the Targum, "in thy Word"; the essential Logos, or Word, which was in the beginning with God, and was God, and so an equal object of faith, trust, and confidence, as Jehovah the Father: this act includes a trusting all with God, body and soul, and the welfare of them, in time, and to eternity; and a trusting him for all things, both of providence and grace, and for both grace and glory, and is a continued act; for the psalmist does not say, "I have trusted", or "I will trust", but "I do"; and this was a very consider able thing to do in this time of his distress: the Lord is to be trusted in at all times; LET ME NEVER BE ASHAMED; neither in this world, nor in that to come. The believer has no reason to be ashamed of anything in this life but sin, and the imperfection of his own righteousness, and his t...

Psalms 31:1. _In thee, O LORD, do I put my trust;_ Can we say as much as that? However else this Psalm of David may end, it strikes a grand key-note, that which should be the first indication of our spiritual life, confidence in God. Here is an ancient weather-beaten saint who, in the very midst of the storm, can say, «In thee, O Jehovah, do I put my trust.» There will the anchor of his soul find a sure hold. Psalms 31:1. _Let me never be ashamed:_ «How canst thou let me be put to shame after having trusted in thee, O my God? I shall be ashamed, if thou dost forsake me, if thy promises be not kept to me, O my Lord! Therefore, ‘let me never be ashamed.'» Psalms 31:1. Deliver

TRUST (_ See Scofield) - (Psalms 2:12). _...

Psalms 31 The Enemies of Israel and the Victory _ 1. The prayer for deliverance (Psalms 31:1)_ 2. The victory (Psalms 31:19) Psalms 31:1. Many saints have turned to this Psalm for encouragement in time of trouble and sorrow. And there is much in it which helps the trusting soul. Notice the different names of Jehovah--my rock--my house of defense--my strong rock--my fortress--my strength--God of truth. But like the previous Psalms this one also unfolds prophetically the sufferings of the remnant of Israel during the last days of this age. Yet likewise we may think of Him who endured the contradiction of sinne