Psalms 31:6

_I HAVE HATED THEM THAT REGARD LYING VANITIES: BUT I TRUST IN THE LORD._ Lying vanities - the idols, literal or spiritual, in which the worldly trust, and which prove lying vanities, disappointing the hopes of their votaries (Jonah 2:8). BUT I TRUST - "in the Lord," who is the "God of truth" (Psalms 31:5), keeping all His promise. "I" in the Hebrew is emphatic. However others may observe, lying vanities, 'I, for my part, trust in Yahweh.' The Septuagint, Vulgate, Syriac, and Arabic read, 'Thou hatest lying vanities.' But the English version reading suits better the contrast between the first and second clauses of this verse. So the Chaldaic reads. Compare also Psalms 16:4;...

6._I hate all that give heed to lying vanities. _In order the better to express that his faith was firmly fixed on God, he affirms that he was free from the vile affections which usually turn away our minds from God, and under which unbelievers for the most part labor. For we know that by contrasting things which are opposite, a subject is better illustrated. To restrict the Hebrew word הבל, _hebel, _which we have rendered _vanities, _to magical arts, as some interpreters do, is absurd. (641) I confess, indeed, that the Orientals were so much addicted to these impostures, that it was a common evil among them. But as the devices by which Satan ensnares the minds of men, and the allurements by which he draws them away from God, are innumerable, it is not at all probable that the prophet mentions one species only. Whatever vain hopes, therefore, we form to ourselves,

1-8 Faith and prayer must go together, for the prayer of faith is the prevailing prayer. David gave up his soul in a special manner to God. And with the words, ver. 5, our Lord Jesus yielded up his last breath on the cross, and made his soul a free-will offering for sin, laying down his life as a ransom. But David is here as a man in distress and trouble. And his great care is about his soul, his spirit, his better part. Many think that while perplexed about their worldly affairs, and their cares multiply, they may be excused if they neglect their souls; but we are the more concerned to look to our souls, that, though the outward man perish, the inward man may suffer no damage. The redemption of the soul is so precious, that it must have ceased for ever, if Christ had not undertaken it. Having relied on God's mercy, he will be glad and rejoice in it. God looks upon our souls, when we ar...

Verse Psalms 31:6. _I HAVE HATED THEM_] That is, I have abominated their ways. _Idolaters_ are the persons of whom David speaks. _I TRUST IN THE LORD._] While _they_ trust in _vanities vain things_; (for _an idol is nothing in the world_;) and in _lying_ vanities; (for much is _promised_ and nothing _given_;) I trust in Jehovah, who is God all-sufficient, and is my Shepherd, and therefore I shall lack no good thing....

I HAVE HATED THEM THAT REGARD LYING VANITIES - This is evidently stated as a reason for the prayer offered in the previous verses. It is a reference by the psalmist to his own past life; to his general aim and conduct. The meaning is, that he had been a friend of God; that he had separated himself from wicked men; and he now prays in return for His protection and interposition. The sentiment is similar to that which occurs in Psalms 26:3. See the notes at that passage. The word rendered “regard” here means to observe, to keep, to attend upon; and the reference is to those who show honor to what is here called “lying vanities;” that is, those who attend upon them, or who show them favor. The “lying vanities” are probably “idols,” and the allusion is to those who attended on the worship of idols as distinguished from those who worshipped the true God. Idols are oft

EXPOSITION THIS psalm is, in the main, a cry for deliverance out of pressing danger and trouble; but it is interspersed with passages of a more cheerful tone, expressive of faith and confidence (Psalms 31:5, Psalms 31:14,_ _Psalms 31:15); and it winds up with a eulogy of God's goodness (Psalms 31:19), and an exhortation to the saints of God to "be strong," and trust in him. The title declares it to be David's; and it both breathes his spirit, and has many of his turns of expression. It has been thought to belong to the period of his early persecution by Saul; but, on the whole, it seems rather su

I HAVE HATED THEM THAT REGARD LYING VANITIES,.... Soothsaying and divination, as Aben Ezra and others think; made use of by kings, and generals of armies, to know when it was proper to go out to war, and what success they should have; see Ezekiel 21:21; but such men and their practices David abhorred; he took no such methods when in distress, but applied to the Lord, and trusted in him; or rather idol gods, as Jarchi, and others, who are vanity, and the work of errors, and are nothing in the world; see Jonah 2:8; all will worship and superstition may be included in this phrase, which being not according to the will and word of God, is worshipping in vain, and carries off from true spiritual worship; and so is a lying vanity, and to be detested, and the abettors of it: as also all errors and heresies; these are gr

Psalms 31:1. _In thee, O LORD, do I put my trust;_ Can we say as much as that? However else this Psalm of David may end, it strikes a grand key-note, that which should be the first indication of our spiritual life, confidence in God. Here is an ancient weather-beaten saint who, in the very midst of the storm, can say, «In thee, O Jehovah, do I put my trust.» There will the anchor of his soul find a sure hold. Psalms 31:1. _Let me never be ashamed:_ «How canst thou let me be put to shame after having trusted in thee, O my God? I shall be ashamed, if thou dost forsake me, if thy promises be not kept to me, O my Lord! Therefore, ‘let me never be ashamed.'» Psalms 31:1. Deliver

Psalms 31 The Enemies of Israel and the Victory _ 1. The prayer for deliverance (Psalms 31:1)_ 2. The victory (Psalms 31:19) Psalms 31:1. Many saints have turned to this Psalm for encouragement in time of trouble and sorrow. And there is much in it which helps the trusting soul. Notice the different names of Jehovah--my rock--my house of defense--my strong rock--my fortress--my strength--God of truth. But like the previous Psalms this one also unfolds prophetically the sufferings of the remnant of Israel during the last days of this age. Yet likewise we may think of Him who endured the contradiction of sinne

XXXI. Prayer in distress strangely intermingled with such confidence in God that the deliverance seems to be already accomplished. PSALMS 31:1_ A_. Recurs with textual variants in Psalms 71:1. Psalms 31:5. The poet commends his spirit to God, that God may preserve it from death. In Luke 22:46 the application is different. TRUTH: _i.e._ faithfulness. Psalms 31:15. The crises of life are in the hands of Yahweh, and Israel has, therefore, no room for such comfort as, _e.g.,_ astrology....