Psalms 31:22

_FOR I SAID IN MY HASTE, I AM CUT OFF FROM BEFORE THINE EYES: NEVERTHELESS THOU HEARDEST THE VOICE OF MY SUPPLICATIONS WHEN I CRIED UNTO THEE._ The conclusion recapitulates David's experience, with a view to strengthen all the saints in faith and love. FOR I SAID. Translate as not connected with Psalms 31:21, but as the conclusion of the whole psalm, 'I truly, for my part (so the Hebrew), had said.' IN MY HASTE - in the agitated haste of despondency: so the Hebrew expresses (1 Samuel 23:26). I AM CUT OFF ... - as one cut off from hope, and already in the grave, beyond the reach of God's delivering mercy....

22._And I said in my fear. _David here confesses that for his distrust he deserved to be deserted by God and left to perish. It is true that to confess this before men he felt to be a shameful thing; but that he may the more fully illustrate the grace of God to him, he hesitates not to publish the shame of his fault. He repeats almost the same acknowledgement in Psalms 116:11, “I said in my haste, All men are liars.” I am aware that the Hebrew word חפז, _chaphaz, _is explained by some as meaning _flight; _as if David, in fleeing from death, because he was unable to make resistance, was stricken with this fear. But I refer it rather to his trouble of mind. Whether, therefore, we translate it _haste _or _fear, _it means that he had been, as it were, carried headlong to entertain the thought that he was neglected by God. And this h

19-24 Instead of yielding to impatience or despondency under our troubles, we should turn our thoughts to the goodness of the Lord towards those who fear and trust in Him. All comes to sinners through the wondrous gift of the only-begotten Son of God, to be the atonement for their sins. Let not any yield to unbelief, or think, under discouraging circumstances, that they are cut off from before the eyes of the Lord, and left to the pride of men. Lord, pardon our complaints and fears; increase our faith, patience, love, and gratitude; teach us to rejoice in tribulation and in hope. The deliverance of Christ, with the destruction of his enemies, ought to strengthen and comfort the hearts of believers under all their afflictions here below, that having suffered courageously with their Master, they may triumphantly enter into his joy and glory...

Verse Psalms 31:22. _I SAID IN MY HASTE_] Not duly adverting to the promise of God, I was led to conclude that my enemies were so strong, so numerous, and had so many advantages against me, that I must necessarily fall into and by their hands; however, I continued to pray, and thou didst hear the voice of my supplication....

FOR I SAID IN MY HASTE - In my fear; my apprehension. The word rendered “haste” means properly that terror or alarm which causes one to flee, or to endeavor to escape. It is not “haste” in the sense of an opinion formed too quickly, or formed rashly; it is “haste” in the sense of terror leading to sudden flight, or an effort to escape. See an illustration of this idea in the case of David himself, in 1 Samuel 23:26. I AM CUT OFF - That is, I shall certainly be cut off or destroyed. FROM BEFORE THINE EYES - Either, in thy very presence; or, so that I shall not be admitted into thy presence. I shall be cut down, and suffered no more to come before thee to worship thee. Compare the notes at Psalms 6:5

EXPOSITION THIS psalm is, in the main, a cry for deliverance out of pressing danger and trouble; but it is interspersed with passages of a more cheerful tone, expressive of faith and confidence (Psalms 31:5, Psalms 31:14,_ _Psalms 31:15); and it winds up with a eulogy of God's goodness (Psalms 31:19), and an exhortation to the saints of God to "be strong," and trust in him. The title declares it to be David's; and it both breathes his spirit, and has many of his turns of expression. It has been thought to belong to the period of his early persecution by Saul; but, on the whole, it seems rather su

FOR I SAID IN MY HASTE,.... When he made haste to get away for fear of Saul, 1 Samuel 23:26; and so the Targum renders it, "I said when I sought to flee away"; or else he said this hastily and rashly, in the hurry of his mind, being in the utmost confusion and distress, as in Psalms 116:11; I AM CUT OFF FROM BEFORE THINE EYES; his case was very bad, he was reduced to the utmost extremity, and his faith was as low; he thought it was all over with him, and there was no way of escape, nor hope of it; and that he was like a branch cut off, ready to be cast into the fire; that he was cut off from the house of God, and from communion with him; that he would never look upon him more, and he should never enjoy his presence: this instance of weakness and unbelief is mentioned to illustrate

Psalms 31:1. _In thee, O LORD, do I put my trust;_ Can we say as much as that? However else this Psalm of David may end, it strikes a grand key-note, that which should be the first indication of our spiritual life, confidence in God. Here is an ancient weather-beaten saint who, in the very midst of the storm, can say, «In thee, O Jehovah, do I put my trust.» There will the anchor of his soul find a sure hold. Psalms 31:1. _Let me never be ashamed:_ «How canst thou let me be put to shame after having trusted in thee, O my God? I shall be ashamed, if thou dost forsake me, if thy promises be not kept to me, O my Lord! Therefore, ‘let me never be ashamed.'» Psalms 31:1. Deliver

Psalms 31 The Enemies of Israel and the Victory _ 1. The prayer for deliverance (Psalms 31:1)_ 2. The victory (Psalms 31:19) Psalms 31:1. Many saints have turned to this Psalm for encouragement in time of trouble and sorrow. And there is much in it which helps the trusting soul. Notice the different names of Jehovah--my rock--my house of defense--my strong rock--my fortress--my strength--God of truth. But like the previous Psalms this one also unfolds prophetically the sufferings of the remnant of Israel during the last days of this age. Yet likewise we may think of Him who endured the contradiction of sinne

XXXI. Prayer in distress strangely intermingled with such confidence in God that the deliverance seems to be already accomplished. PSALMS 31:1_ A_. Recurs with textual variants in Psalms 71:1. Psalms 31:5. The poet commends his spirit to God, that God may preserve it from death. In Luke 22:46 the application is different. TRUTH: _i.e._ faithfulness. Psalms 31:15. The crises of life are in the hands of Yahweh, and Israel has, therefore, no room for such comfort as, _e.g.,_ astrology....