Revelation 17:1

And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: As stated generally the vial judgment on the harlot, Babylon's power, so Revelation 17:1 and Revelation 18:1 give As stated generally the vial judgment on the harlot, Babylon's power, so Revelation 17:1 and Revel...

1-6 Rome clearly appears to be meant in this chapter. Pagan Rome subdued and ruled with military power, not by art and flatteries. She left the nations in general to their ancient usages and worship. But it is well known that by crafty and politic management, with all kinds of deceit of unrighteousness, papal Rome has obtained and kept her rule over kings and nations. Here were allurements of worldly honour and riches, pomp and pride, suited to sensual and worldly minds. Prosperity, pomp, and splendour, feed the pride and lusts of the human heart, but are no security against the Divine vengeance. The golden cup represents the allurements, and delusions, by which this mystical Babylon has obtained and kept her influence, and seduced others to join her abominations. She is named, from her infamous practices, a mother of harlots; training them up to idolatry and all sorts of wickedness. Sh...

CHAPTER XVII. _The judgment of the great whore, which sits on many waters_, 1, 2. _Her description, name, and conduct_, 3-6. _The angel explains the mystery of the woman, of the beast, c._, 7-18. This chapter is, on several accounts, very important, and particularly as it appears to explain several of the most remarkable symbols in the book. The same author who has written so largely on the twelfth and thirteenth chapters, has also obliged me with his interpretation of this chapter. Not pretending to explain these things myself, I insert this as the most elaborate and learned exposition I have yet seen, leaving my readers at perfect liberty to reject it, and adopt any other mode of interpretation wh

AND THERE CAME ONE OF THE SEVEN ANGELS WHICH HAD THE SEVEN VIALS - See the notes on Revelation 15:1, Revelation 15:7. Reference is again made to these angels in the same manner in Revelation 21:9, where one of them says that he would show to John “the bride, the Lamb’s wife.” No particular one is specified. The general idea seems to be, that to those seven angels was entrusted the execution of the last things, or the winding up of affairs introductory to the reign of God, and that the communications respecting those last events were properly made through them. It is clearly quite immaterial by which of these it is done. The expression “which had the seven vials,” would seem to i

EXPOSITION REVELATION 17:1 AND THERE CAME ONE OF THE SEVEN ANGELS WHICH HAD THE SEVEN VIALS, AND TALKED WITH ME, SAYING UNTO ME; _and spake with me, saying. _Omit "unto me." This and the following chapters (to Revelation 19:21) consist of visions which are really included under the seventh vial, but which, on account of their length and elaboration, may be considered apart from the other judgments of that vial. In the preceding chapters we have had placed before us a conspectus of three classes of ungodly people, and the three principles of evil in their abstract form, as represented by the world (the first beast), the flesh (the second beast), and the devil (the dragon). The personal final overthrow of the devil is described in...

AND THERE CAME ONE OF THE SEVEN ANGELS THAT HAD THE SEVEN VIALS,.... It may be the first of them, since one of the four beasts designs the first of them, in Revelation 6:1 though Brightman thinks the fifth angel is meant, because he poured out his vial on the seat of the beast, who is by this angel described; but rather this is the seventh and last angel, concerned in the utter destruction of antichrist: and therefore proposes to John to show him the judgment of the great whore: AND TALKED WITH ME, SAYING UNTO ME, COME HITHER: he conversed with him in a friendly manner, see Zechariah 1:9 and desires him to come nearer to him, and go along with him, adding, I WILL SHOW UNTO THEE THE JUDGMENT OF THE GREAT WHORE; that noted and famous one, known before to John by the n

ANGELS (_ See Scofield) - (Hebrews 1:4). _...

CHAPTER S 17-18 Babylon, the Harlot, and Her judgment _ 1. The description of the woman (Revelation 17:1)_ 2. The angel's interpretation (Revelation 17:7) 3. The desolation of the whore (Revelation 17:16) 4. The angelic announcement (Revelation 18:1) 5. The call to separation (Revelation 18:4) 6. Her pride and destruction (Revelation 18:6) 7. Lamentation and jubilation ...

REVELATION 17:1. HARLOT. WATERS: the description of Babylon in Jeremiah 51:13, thou that dwellest upon many waters, is here transferred to Rome. [Ultimately it goes back probably still further. The many waters refer to the watery chaos, the chaos monster, so that the beast on which the woman sits is really identical with the many waters on which she is said to sit in this verse. A. S. P.] Revelation 17:2. kings. fornication: the imagery is that of OT (_cf._ Isaiah 23:17). The sin of which these kings were guilty consisted in purchasing the favour of Rome by accepting her suzerainty and with it her vices and

THE GREAT HARLOT. The sixteenth chapter presents the series of historical events that lead to the overthrow of spiritual Babylon. Our interpretation of these has been for the most part determined by the facts of history which have already transpired. The sixth vial brings to the present date. Concerning what follows the seventh vial. speak with diffidence, as it is yet future, but of this we can be certain, that it foreshadows the final overthrow of the anti-Christian powers. In Chapter s XVII., XVIII. and XIX., the downfall of these powers, the overthrow of Rome, the triumph of the Word of God, and the victory of Armageddon, are described with greater detail. The limits to which. am confined will only permit me to outline these Chapter s. Chap. 17:1-6 describes spiritual Rome under the figure of. great harlot. The true Church is described throughout Revelation as. pure woman, the Bride...