Revelation 17:10

And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. THERE ARE - or, 'they (the seven heads) are seven kings.' They are "mountains" () in relation to the woman who sits on them; "kings" in relation to the beast of which they are heads. FIVE ... ONE - `the five ... the one:' the first five are fallen (applicable not to forms of government, but to once powerful empires: Egypt (Ezekiel 29:1; Ezekiel 30:1), Assyria, Nineveh (Nahum 3:1), Babylon ...

7-14 The beast on which the woman sat was, and is not, and yet is. It was a seat of idolatry and persecution, and is not; not in the ancient form, which was pagan: yet it is; it is truly the seat of idolatry and tyranny, though of another sort and form. It would deceive into stupid and blind submission all the inhabitants of the earth within its influence, except the remnant of the elect. This beast was seven heads, seven mountains, the seven hills on which Rome stands; and seven kings, seven sorts of government. Five were gone by when this prophecy was written; one was then in being; the other was yet to come. This beast, directed by the papacy, makes an eighth governor, and sets up idolatry again. It had ten horns, which are said to be ten kings who had as yet no kingdoms; they should not rise up till the Roman empire was broken; but should for a time be very zealous in her interest....

Verse Revelation 17:10. _AND THERE ARE SEVEN KINGS_] καιβασιλειςεπταεισιν _They are also seven kings_. Before, it was said, _they are seven_ _mountains_; here, _they are also seven kings_, which is a demonstration that _kingdoms_ are not here meant by _mountains_: and this is a farther argument that the seven electorates are represented by seven mountains, for though the sovereigns of these states ranked with kings, they were not kings: that is to say, they were not absolute and sole lords of the territories they possessed, independently of the emperor, for their states formed a part of the Germanic body. But the seven heads of the beast are also seven kings, that is to say, the Latin empire has had seven supreme forms of government; for _king_ is used in the prophetical writings for any supreme governor of a state or people, as is evident fro...

AND THERE ARE SEVEN KINGS - That is, seven in all, as they are enumerated in this verse and the next. An eighth is mentioned in Revelation 17:11, but it is, at the same time, said that this one so pertains to the seven, or is so properly in one sense of the number seven, though, in another sense, to be regarded as an eighth, that it may be properly reckoned as the seventh. The word “kings” - βασιλεῖς basileis - may be understood, so far as the meaning of the word is concerned: (a)Literally, as denoting a king, or one who exercises royal authority; (b)In a more general sense, as denoting one of distinguished honor - a viceroy, prince, leader, chief,...

EXPOSITION REVELATION 17:1 AND THERE CAME ONE OF THE SEVEN ANGELS WHICH HAD THE SEVEN VIALS, AND TALKED WITH ME, SAYING UNTO ME; _and spake with me, saying. _Omit "unto me." This and the following chapters (to Revelation 19:21) consist of visions which are really included under the seventh vial, but which, on account of their length and elaboration, may be considered apart from the other judgments of that vial. In the preceding chapters we have had placed before us a conspectus of three classes of ungodly people, and the three principles of evil in their abstract form, as represented by the world (the first beast), the flesh (the second beast), and the devil (the dragon). The personal final overthrow of the devil is described in...

AND THERE ARE SEVEN KINGS,.... The Arabic version renders it, "who are seven kings"; and it should be rendered, as it is by the Vulgate Latin, Syriac and Ethiopic versions, "and they are seven kings"; that is, the seven heads signify seven kings also, for they have in them a double representation, first of seven mountains, and then of seven kings; by which are meant not seven ages of the world, as from Adam to Noah; from Noah to Abraham; from Abraham to David; from David to the Babylonish captivity; from the Babylonish captivity to Christ; from Christ to antichrist; and from antichrist to the end of the world; the five first of which were gone in John's time, the sixth was then in being, and when the seventh shall come it will continue for a short time: this is a foolish and absurd interpretation of the Papists, who make the beast to be the devil, and these his seven heads; whereas he ra...

CHAPTER S 17-18 Babylon, the Harlot, and Her judgment _ 1. The description of the woman (Revelation 17:1)_ 2. The angel's interpretation (Revelation 17:7) 3. The desolation of the whore (Revelation 17:16) 4. The angelic announcement (Revelation 18:1) 5. The call to separation (Revelation 18:4) 6. Her pride and destruction (Revelation 18:6) 7. Lamentation and jubilation ...

REVELATION 17:9. SEVEN MOUNTAINS: Rome was described as the city of the seven hills. Revelation 17:10. seven kings: this is a second interpretation of the heads. The most probable explanation is: The five are fallen, _i.e._ Augustus, Tiberius, Caligula, Claudius, and Nero are dead; the one is, _i.e._ Vespasian is still reigning, the other is not yet come, _i.e._ Titus is still to ascend the throne as seventh emperor (but _cf._ p. 928). Revelation 17:11. an eighth and is of the seven: _ i.e._ Nero, who was the fifth emperor in the foregoing list, and on his return would be the eighth....

THE GREAT HARLOT. The sixteenth chapter presents the series of historical events that lead to the overthrow of spiritual Babylon. Our interpretation of these has been for the most part determined by the facts of history which have already transpired. The sixth vial brings to the present date. Concerning what follows the seventh vial. speak with diffidence, as it is yet future, but of this we can be certain, that it foreshadows the final overthrow of the anti-Christian powers. In Chapter s XVII., XVIII. and XIX., the downfall of these powers, the overthrow of Rome, the triumph of the Word of God, and the victory of Armageddon, are described with greater detail. The limits to which. am confined will only permit me to outline these Chapter s. Chap. 17:1-6 describes spiritual Rome under the figure of. great harlot. The true Church is described throughout Revelation as. pure woman, the Bride...

THE FALL OF ROME (Revelation 17:1-18) One of the seven angels, who had the seven bowls, came and spoke with me. "Come here," he said, "and I will show you the judgment of the great harlot, who sits upon many waters, 2 with whom the kings of the earth committed fornication and with the wine of whose adultery those who inhabit the earth have become drunken." 3 He carried me away in the Spirit to a desert place, and I saw a woman, seated upon a scarlet beast, which was full of names which were insults to God, and which had seven heads and ten horns. 4 The woman was clothed in purple and scarlet and bedizened with gold and jewellery and pearls. She had in her hand a golden cup, full of abominations and the unclean things of her fornication. 5 And on her forehead there was written a name with a meaning which was secret except to those who knew its meaning: "Babylon, the great, the m