2 Samuel

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II. Samuel.


Professor of Divinity, Middletown, Connecticut, U.S.A.


THE period embraced in this book may be roughly described as the forty years of the reign of David. The book opens immediately upon the death of Saul, a few days before David ascended the throne, and it closes while David was still living, though “old and stricken in years.” It was an eventful period in Israel’s history. David came to the throne immediately after the crushing defeat of Saul by the Philistines, and when almost the whole land was held in their grasp; and when the tribes of Israel were at variance with one another, and for seven and a half years refused to unite in the recognition of a common monarch. But at David’s death the enemies of Israel had been subdued on every side, and he transmitted to Solomon an united empire, extending from “the river of Egypt” to the Euphrates, and from the Red Sea to Lebanon. The maritime nations of the Phoenicians alone appear not to have been conquered, but they were united to the Israelites in the closest bonds of friendship, and assisted both David and his successor in their works. The religious development of the people received a great impulse from the piety of the monarch and the influence of his sacred poetry. The outward observances of religion shone forth indeed with more splendour in the early part of the succeeding reign of Solomon; but at no period was there a more earnest effort to conduct the affairs of the nation on religious principles, or a truer devotion on the part of their ruler. Moreover, the services of the sanctuary were systematically arranged, and sacred song made prominent in them; the priesthood was had in honour; and abundant material and wealth were accumulated for the future building of the Temple.

David himself, the hero of the book, was a man to attract attention in any age of the world. Raised from the sheepfold of Bethlehem to a throne, tried by every vicissitude of great prosperity and great adversity, a man of noble presence and warlike prowess, of such physical power as to be able to wield the sword of Goliath, of such skill upon the harp as to be chosen to allay the paroxysms of Saul’s insanity, of high literary culture and poetic inspiration, witnessed by the psalms of his composition, of such fervent piety as to be called of God “a man after my own heart,” yet he was withal eminently “a man of affairs,” a skilful general, a wise statesman, and possessed of that personal magnetism by which all who came under his influence were deeply and permanently attached to him. He was also a man of strong natural passions, which, although generally kept under control, yet led him at times to the commission of grievous sins from which both he and his people suffered severely. There was also a strain of weakness in his character. His domestic affections were indulged to the neglect of positive duties, and caused grave troubles and crimes in his household. The latter part of his reign was disturbed by formidable rebellions. He failed to deal with some of his powerful subjects as he knew that justice required. The period treated in this book is altogether a chequered one, presenting a history of earnest piety, of outrageous sin, and of deep repentance; of great prosperity and unusual blessings on the one hand, and of severe afflictions and punishments on the other. Nevertheless, it was, on the whole, a period of marked advance in both religious development and earthly prosperity, and it cannot fail to reward the most careful study.
The great prophet Samuel had now passed to his rest, but David’s early intercourse with him must have remained vividly in his memory, and his life and government was doubtless largely influenced by the prophet’s counsels. The “schools of the prophets,” founded by him, were still flourishing, and it may have been in them that Gad and Nathan and Iddo were trained.
This is not the place to speak of the date and authorship of the book, since it is simply a continuation of the First Book of Samuel. Only it is not to be forgotten that the original documents from which it was compiled must have been somewhat later — in accordance with the events to which they relate. The literature in relation to the two books is essentially the same.


IT has been necessary from time to time to speak of errors of the scribes in copying the text, and of probable emendations suggested by the reading of the parallel passages in Chronicles. Such errors must necessarily arise in the often repeated copying of manuscripts during a succession of many centuries, unless it were prevented by a special and perpetual miracle. But we have not only no Scriptural or other reasonable ground for expecting such a miracle; we have positive proof against such a supposition. In the parallel case of the New Testament, where we have a large number of MSS., some of them very ancient, as well as versions made within a century of the original documents, and copious quotations in ancient writers, it is found that no single MS. contains a perfectly accurate text, and that the actual language of the original can only be determined in cases of doubt by a careful collation and weighing of all the evidence bearing upon the point. There is no ground to suppose that the text of the Old Testament has fared differently; but there do not exist the same means of testing and authenticating its readings. There are no MSS. of the Old Testament as ancient as several which have been preserved of the New; there are no translations at all as near the date of the original writings, and there are, of course, no quotations, outside of the sacred books themselves, for a long period after their publication. Yet a comparison of parallel accounts, such as have been occasionally noted above, and such as Esdras 2 with Neemias 7, shows conclusively that errors have been introduced into the text, especially in regard to numbers. Most of these appear to have been very ancient, before the oldest existing versions were made, and before the necessity was felt for such scrupulous care on the part of the scribes as was exercised in later times. For the correction of such errors we are necessarily compelled to rely mainly upon conjecture; but while conjecture is usually an uncertain guide, in the case of parallel accounts it often becomes possible to determine, by comparison, the original reading with a high degree of probability; and then, from the analogy of these corrections to determine slight changes in other passages also, where the text has apparently undergone alteration.

It is to be remembered, however, that all these errors and corrections are only in minutiæ, in proper names, in the bare statement of numbers, and such like matters. When all have been made that any sober criticism can suggest, the substance of the narrative remains un-affected, and the result of the most searching investigation is to place on an ever firmer basis the substantial accuracy of the copies of the Scriptures which have come down to us.