1 Corinthians 15:30

And why stand we in jeopardy every hour? WE - apostles (; )....

30._Why are we also? “If _our resurrection and ultimate felicity are in this world, why do we of our own accord abandon it, and voluntarily encounter death?” The argument might also be unfolded in this manner: “To no purpose would we _stand in peril every hour, _if we did not look for a better life, after death has been passed through.” He speaks, however, of voluntary dangers, to which believers expose their lives for the purpose of confessing Christ. “This magnanimity of soul, I say, in despising death, would be ascribed to rashness rather than firmness, if the saints perished at death, for it is a diabolical madness to purchase by death an immortal fame.” (74)...

20-34 All that are by faith united to Christ, are by his resurrection assured of their own. As through the sin of the first Adam, all men became mortal, because all had from him the same sinful nature, so, through the resurrection of Christ, shall all who are made to partake of the Spirit, and the spiritual nature, revive, and live for ever. There will be an order in the resurrection. Christ himself has been the first-fruits; at his coming, his redeemed people will be raised before others; at the last the wicked will rise also. Then will be the end of this present state of things. Would we triumph in that solemn and important season, we must now submit to his rule, accept his salvation, and live to his glory. Then shall we rejoice in the completion of his undertaking, that God may receive the whole glory of our salvation, that we may for ever serve him, and enjoy his favour. What shall...

Verse 30. _AND WHY STAND WE IN JEOPARDY EVERY HOUR?_] Is there any reason why we should voluntarily _submit_ to so many _sufferings_, and every hour be in danger of losing our lives, if the dead rise not? On the conviction of the possibility and certainty of the resurrection, we are thus baptized for the dead. We have counted the cost, despise sufferings, and exult at the prospect of death, because we know we shall have a resurrection unto eternal life....

AND WHY STAND WE IN JEOPARDY - Why do we constantly risk our lives, and encounter danger of every kind? This refers particularly to Paul himself and the other apostles, who were constantly exposed to peril by land or by sea in the arduous work of making known the gospel. The argument here is plain. It is, that such efforts would be vain, useless, foolish, unless there was to be a glorious resurrection. They had no other object in encountering these dangers than to make known the truths connected with that glorious future state; and if there were no such future state, it would be wise for them to avoid these dangers. “It would not be supposed that we would encounter these perils constantly, unless we were sustained with the hope of the resurrection, and unless we had evidence which convinced our own minds that there would be such a resurrection.” EVERY HOUR - Constantly; compare...

EXPOSITION 1 CORINTHIANS 15:1 _The doctrine of the resurrection. _This chapter, and the thirteenth, on Christian love, stand out, even among the writings of St. Paul, as pre-eminently beautiful and important. No human words ever written have brought such comfort to millions of mourners as the words of this chapter, which form a part of the Burial Service of almost every Christian community. It is the more deeply imprinted on the memory of men because it comes to us in the most solemn hours of bereavement, when we have most need of a living faith. The chapter falls into six sections. 1. The evidence of Christ's resurrection (1 Corinthians 15:1). 2. The resurrection of Christ is the foundati

AND WHY STAND WE IN JEOPARDY EVERY HOUR?] Not only they that have suffered martyrdom for the faith of Christ, and for this article of it, have acted very injudiciously and indiscreetly; but we, also, who are on the spot, whether ministers or private Christians, must be highly blameworthy, who continually expose ourselves to dangers, and are for Christ's sake killed all the day long, are every moment liable to innumerable injuries, tortures and death; who in his senses would act such a part, if there is no resurrection of the dead? such, as they must be of all men the most miserable, so of all men the most stupid....

1 Corinthians 15:1. _Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand. By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain._ By which the apostle means, unless they had a false faith, a merely notional faith; or he may also mean «Unless what I have preached unto you should have been a fable, and therefore you will have exercised your faith upon nothing real, and so it would have been in vain.» 1 Corinthians 15:3. _For I delivered unto you first of all that which, I also received,-_ The preacher of Christ must not make new doctrines. He is not to be his own teacher, he is to receive the truth first, and then to d

III. RESURRECTION AND THE HOPE OF THE CHURCH AND CONCLUSION: Chapter S 15-16 1. Resurrection and the Hope of the Church. CHAPTER 15 _ 1. The Gospel and the Resurrection of Christ. (1 Corinthians 15:1 .)_ 2. If Christ were not raised--then what? (1 Corinthians 15:12 .) 3. Christ the Firstfruits and what follows. (1 Corinthians 15:20 .) 4. Further practical arguments about Resurrection. (1 Corinthians 15:29 .) 5. Concerning the Resurrection of the Body. ...

1 CORINTHIANS 15:29. Many interpretations have been offered. The most probable remains that given above. A view which deserves mention is that Paul is referring to those who are baptized for the sake of Christian friends who had died. In order to satisfy the hope for reunion some who had been non-Christians submitted to baptism. 1 Corinthians 15:32. That Paul actually fought with wild beasts is highly improbable; it was illegal to expose Roman citizens to this; the Asiarchs (Acts 19:31) were friendly to Paul; and no reference is made in 2 Corinthians 11 to such a trial, from which indeed we should hardly expect that he would have emerged alive. A figurative interpretation is also very i