1 Corinthians 15:49

And as we have borne the image of the earthy, we shall also bear the image of the heavenly. AS, [ kathoos (G2531)] - 'even as' (see Genesis 5:3). WE SHALL ALSO BEAR - wear as a garment. So B. 'Aleph (') A C Delta G f g, Vulgate, read 'let us also bear' [ foresomen (G5409)]. It implies the divine appointment (cf. "must," 1 Corinthians 15:53), and faith assenting to it. An exhortation, yet implying a promise (Romans 8:29). The conformity to the image of the heavenly Representative man is to be begun...

49._As we have borne _Some have thought, that there is here an exhortation to a pious and holy life, into which Paul was led by way of digression; and on that account they have changed the verb from the future tense into the hortative mood. Nay more, in some Greek manuscripts the reading is φορέσωμεν _(let us bear,) _(124) but as that does not suit so well in respect of connection, let us adopt in preference what corresponds better with the object in view and the context. (125) Let us observe, in the first place, that this is not an exhortation, but pure doctrine, and that he is not treating here of newness of life, but pursues, without any interruption, the thread of his discourse respecting the resurrection of the flesh. The meaning accordingly will be this: “As the _animal nature, _which has the _precedency _in us, is the

35-50 1. How are the dead raised up? that is, by what means? How can they be raised? 2. As to the bodies which shall rise. Will it be with the like shape, and form, and stature, and members, and qualities? The former objection is that of those who opposed the doctrine, the latter of curious doubters. To the first the answer is, This was to be brought about by Divine power; that power which all may see does somewhat like it, year after year, in the death and revival of the corn. It is foolish to question the Almighty power of God to raise the dead, when we see it every day quickening and reviving things that are dead. To the second inquiry; The grain undergoes a great change; and so will the dead, when they rise and live again. The seed dies, though a part of it springs into new life, though how it is we cannot fully understand. The works of creation and providence daily teach us to be h...

Verse 49. _AND AS WE HAVE BORNE THE IMAGE OF THE EARTHY_] As being descendants from Adam we have all been born in his likeness, and subject to the same kind of corruption, disgrace, and death; we shall also be raised to a life immortal, such as he now enjoys in the kingdom of God. This interpretation proceeds on the ground that what is here spoken belongs to _Adam_ in his _twofold_ state: viz. of _mortality_ and _immortality_; of disgrace and honour; of earth and heaven. But by many commentators the words are understood to refer to _Adam_ and _Christ_, in 1 Corinthians 15:46. By _these_, Christ is called the _second Adam_, the _quickening Spirit,_ the _second man_, and the _heavenly_; whose _image_ of righteousness and true holiness we are _to bear_. But when I consi

AND AS WE HAVE BORNE THE IMAGE OF THE EARTHY - As like our first father, we are frail, decaying, dying; as we are so closely connected with him as to be like him. This does not refer, mainly, to one bearing his moral character, but to the fact that we are, like him, subject to sickness, frailty, sorrow, and death. WE SHALL ALSO BEAR THE IMAGE OF THE HEAVENLY - The Lord Jesus Christ, who was from heaven, and who is in heaven. As we are so closely connected with Adam as to resemble him. so by the divine arrangement, and by faith in the Lord Jesus, we are so closely connected with him that we shall resemble him in heaven. And as he is now free from frailty, sickness. pain, sorrow, and death, and as he has a pure and spiritual body, adapted to a residence in heaven, so shall we be in that future world. The argument here is, that the connection which is formed between the believer and the Sav...

EXPOSITION 1 CORINTHIANS 15:1 _The doctrine of the resurrection. _This chapter, and the thirteenth, on Christian love, stand out, even among the writings of St. Paul, as pre-eminently beautiful and important. No human words ever written have brought such comfort to millions of mourners as the words of this chapter, which form a part of the Burial Service of almost every Christian community. It is the more deeply imprinted on the memory of men because it comes to us in the most solemn hours of bereavement, when we have most need of a living faith. The chapter falls into six sections. 1. The evidence of Christ's resurrection (1 Corinthians 15:1). 2. The resurrection of Christ is the foundati

AND AS WE HAVE BORNE THE IMAGE OF THE EARTHY,.... Which regards not so much the sinful image of the first man upon the soul, or the depravity of the powers and faculties of it, as his image of frailty and mortality on the body, having like him a body subject to infirmities and death: WE SHALL ALSO BEAR THE IMAGE OF THE HEAVENLY; which likewise regards not so much the spiritual image of Christ stamped on the soul in regeneration, when Christ is formed in the heart, and the new man is created after his likeness, and which more and more appears, through every transforming view of him, and will be complete in glory, as the image and likeness of Christ upon the bodies of the saints in the resurrection, when they shall be fashioned like unto his: some copies, as the Alexandrian and others, read the words as an exhortation, let us bear the image, c. as if the words were an improvement of the a...

1 Corinthians 15:1. _Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain._ What was this gospel, of which Paul thought so highly, and which he says is the means of our salvation? Did it consist in sundry doctrinal statements? No, it contained doctrinal statements, but it did not consist entirely of them. Here is Paul's declaration concerning the gospel: 1 Corinthians 15:3. _For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures;_ This is the solid basis of the gospel....

1 CORINTHIANS 15:49 fore,somen {B} Exegetical considerations (i.e., the context is didactic, not hortatory) led the Committee to prefer the future indicative, despite its rather slender external support (B I 38 88 206 218 242 630 915 919 999 1149 1518 1872 1881 syrp copsa eth _al_)....

III. RESURRECTION AND THE HOPE OF THE CHURCH AND CONCLUSION: Chapter S 15-16 1. Resurrection and the Hope of the Church. CHAPTER 15 _ 1. The Gospel and the Resurrection of Christ. (1 Corinthians 15:1 .)_ 2. If Christ were not raised--then what? (1 Corinthians 15:12 .) 3. Christ the Firstfruits and what follows. (1 Corinthians 15:20 .) 4. Further practical arguments about Resurrection. (1 Corinthians 15:29 .) 5. Concerning the Resurrection of the Body. ...